A History of the Articles of Religion: To which is Added a Series of Documents from A.D. 1536 to A.D. 1615, Together with Illustrations from Contemporary SourcesDeighton, Bell, 1859 - 399 من الصفحات |
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عبارات ومصطلحات مألوفة
affirming Anabaptism Anabaptists archbishop Arian Arminian Arti Articles of 1553 Articles of Religion atque Augsburg Augsburg Confession authority baptism bishops Book of Articles Calvin Calvinistic Cambridge canon Christ Christian Christum Church of England clause clergy condemned Confession Convocation copy council Council of Trent Cranmer Declaration disputed divines doctrine document doth Eccl Ecclesia ecclesiastical edition English errors etiam Eucharist faith fidem Formulary God's Gospel grace gratiam hæc hath haue heresies Hist Holy Scripture Hooper Ibid illis Jenkyns King Lambeth Articles language Latin Legum letter Lond Lord lower house Lutheran Melancthon ment ministers nobis opinions Parker Parliament party peccatis peccatum Pelagians Prayer-Book preached preachers predestination prelates present primate propter Puritans quæ quam quod Reform Reformatio Legum reign royal sacra sacrament seqq sinne spirit Strype subscribed subscription sunt synod tantum things tion unto VIII vnto Whitgift Word XLII
مقاطع مشهورة
الصفحة 207 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.
الصفحة 395 - The Greek Testament: with a critically revised Text; a Digest of Various Readings; Marginal References to verbal and Idiomatic Usage; Prolegomena; and a Critical and Exegetical Commentary. For the Use of Theological Students and Ministers, By HENRY ALFORD, DD, Dean of Canterbury. Vol. I., containing the Four Gospels.
الصفحة 356 - It is a thing plainly repugnant to the Word of God, and the custom of the primitive church, to have public prayer in the church, or to minister the sacraments in a tongue not understanded of the people.
الصفحة 273 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ, very God and very Man...
الصفحة 199 - Christ, we will, that all further curious search be laid aside, and these disputes shut up in God's promises, as they be generally set forth to us in the holy scriptures, and the general meaning of the Articles of the Church of England according to them.
الصفحة 200 - We, the commons, in parliament assembled, do claim, protest, ' and avow for truth, the sense of the articles of religion which were established by parliament in the thirteenth year of our late queen Elizabeth, which by the public act of the church of England, and by the general and current exposition of the writers of our church, have been delivered unto us. And we reject the sense of the Jesuits and Arminians, and all others that differ from us*.
الصفحة 355 - The Riches and Goods of Christians are not common, as touching the right, title, and possession of the same, as certain Anabaptists do falsely boast.
الصفحة 348 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
الصفحة 347 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
الصفحة 331 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness ; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.