general benevolence which may outlast the present occasion. Every thing, in short, which tends to abstract a man in any degree, or in any way, from self,-from self-admiration and self-interest, has so far at least, a beneficial influence in forming the character.

On the whole, Miss Austen's works may safely be recommended, not only as among the most unexceptionable of their class, but as combining, in an eminent degree, instruction with amusement, though without the direct effort at the former, of which we have complained, as sometimes defeating its object. For those who cannot, or will not, learn any thing from productions of this kind, she has provided entertainment which entitles her to thanks; for mere innocent amusement is in itself a good, when it interferes with no greater: especially as it may occupy the place of some other that may not be innocent. The Eastern monarch who proclaimed a reward to him who should discover a new pleasure, would have deserved well of mankind had he stipulated that it should be blameless. Those, again, who delight in the study of human nature, may improve in the knowledge of it, and in the profitable application of that knowledge, by the perusal of such fictions as those before us.

ARTICLE IX.

REMARKS ON FRANKENSTEIN.

[Frankenstein; or, the Modern Prometheus. 3 vols. 12mo. From Blackwood's Edinburgh Magazine, March, 1818.]

"Did I request thee, Maker, from my clay

To mould me man? Did I solicit thee

From Darkness to promote me ?"

Paradise Lost.

THIS is a novel, or more properly a romantic fiction, of a nature so peculiar, that we ought to describe the species before attempting any account of the individual production.

The first general division of works of fiction, into such as bound the events they narrate by the actual laws of nature, and such as, passing these limits, are managed by marvellous and supernatural machinery, is sufficiently obvious and decided. But the class of marvellous romances admits of several subdivisions. In the earlier productions of imagination, the poet or tale-teller does not, in his own opinion, transgress the laws of credibility, when he introduces into his narration the witches, goblins,

and magicians, in the existence of which he himself, as well as his hearers, is a firm believer. This good faith, however, passes away, and works turning upon the marvellous are written and read merely on account of the exercise which they afford to the imagination of those who, like the poet Collins, love to riot in the luxuriance of Oriental fiction, to rove through the meanders of enchantment, to gaze on the magnificence of golden palaces, and to repose by the waterfalls of Elysian gardens. In this species of composition, the marvellous is itself the principal and most important object both to the author and reader. To describe its effect upon the mind of the human personages engaged in its wonders, and dragged along by its machinery, is comparatively an inferior object. The hero and heroine, partakers of the supernatural character which belongs to their adventures, walk the maze of enchantment with a firm and undaunted step, and appear as much at their ease, amid the wonders around them, as the young fellow described by the Spectator, who was discovered taking a snuff with great composure in the midst of a stormy ocean, represented on the stage of the opera.

A more philosophical and refined use of the supernatural in works of fiction, is proper to that class in which the laws of nature are represented as altered, not for the purpose of pampering the imagination with wonders, but in order to show the probable effect which the supposed miracles would produce on those who witnessed them. In this case, the pleasure ordinarily derived from the marvellous

incidents is secondary to that which we extract from observing how mortals like ourselves would be affected,

"By scenes like these which, daring to depart

From sober truth, are still to nature true.' Even in the description of his marvels, however, the author, who manages this style of composition with address, gives them an indirect importance with the reader, when he is able to describe, with nature and with truth, the effects which they are calculated to produce upon his dramatis personæ. It will be remembered, that the sapient Partridge was too wise to be terrified at the mere appearance of the ghost of Hamlet, whom he knew to be a man dressed up in pasteboard armour for the nonce : it was when he saw the "little man," as he called Garrick, so frightened, that a sympathetic horror took hold of him. Of this we shall presently produce some examples from the narrative before us. But success in this point is still subordinate to the author's principal object, which is less to produce an effect by means of the marvels of the narrations, than to open new trains and channels of thought, by placing men in supposed situations of an extraordinary and preternatural character, and then describing the mode of feeling and conduct which they are most likely to adopt.

To make more clear the distinction we have endeavoured to draw between the marvellous and the effects of the marvellous, considered as separate objects, we may briefly invite our readers to compare the common tale of Tom Thumb with Gulli

ver's Voyage to Brobdingnag; one of the most childish fictions, with one which is pregnant with wit and satire, yet both turning upon the same assumed possibility of the existence of a pigmy among a race of giants. In the former case, when the imagination of the story-teller has exhausted itself in every species of hyperbole, in order to describe the diminutive size of his hero, the interest of the tale is at an end; but in the romance of the Dean of St Patrick's, the exquisite humour with which the natural consequences of so strange and unusual a situation is detailed, has a canvass on which to expand itself, as broad as the luxuriance even of the author's talents could desire. Gulliver stuck into a marrow bone, and Master Thomas Thumb's disastrous fall into the bowl of hasty-pudding, are, in the general outline, kindred incidents; but the jest is exhausted in the latter case, when the accident is told; whereas in the former, it lies not so much in the comparatively pigmy size which subjected Gulliver to such a ludicrous misfortune, as in the tone of grave and dignified feeling with which he resents the disgrace of the incident.

In the class of fictitious narrations to which we allude, the author opens a sort of account-current with the reader; drawing upon him, in the first place, for credit to that degree of the marvellous which he proposes to employ; and becoming virtually bound, in consequence of this indulgence, that his personages shall conduct themselves, in the extraordinary circumstances in which they are placed, according to the rules of probability, and