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over him in conversation. He pronounced them, also, to be an indelicate people, because a French footman touched the sugar with his fingers. That ingenious and amusing traveller, M. Simond, has defended his countrymen very successfully against Johnson's accusation, and has pointed out some English practices, which, to an impartial spectator, would seem at least as inconsistent with physical cleanliness and social decorum as those which Johnson so bitterly reprehended. To the sage, as Boswell loves to call him, it never occurred to doubt that there must be something eternally and immutably good in the usages to which he had been accustomed. In fact, Johnson's remarks on society beyond the bills of imortality, are generally of much the same kind with those of honest Tom Dawson, the English footman of Dr. Moore's Zeluco. "Suppose the King of France has no sons, but only a daughter, then, when the king dies, this here daughqueen, but the next near relative, provided he is a man, is made king, and not the last king's daughter, which, to be sure, is very unjust. The French footguards are dressed in blue, and all the marching regiments in white, which has a very foolish appearance for soldiers; and as for blue regimentals, it is only fit for the blue horse or the artillery."

Johnson's visit to the Hebrides introduced

from Islington to the Thames, and from HydePark corner to Mile-end green. But his phi losophy stopped at the first turnpike gate. Of the rural life of England he knew nothing; and he took it for granted that everybody who lived in the country was either stupid or miserable. "Country gentlemen," said he, "must be unhappy; for they have not enough to keep their lives in motion." As if all those peculiar habits and associations, which made Fleet Street and Charing Cross the finest views in the world to himself, had been essential parts of human nature. Of remote countries and past times he talked with wild and ignorant presumption. "The Athenians of the age of Demosthenes," he said to Mrs. Thrale, "were a people of brutes, a barbarous people." In conversation with Sir Adam Ferguson he used similar language. "The boasted Athenians," he said, "were barbarians. The inass of every people must be barbarous, where there, is no printing." The fact was this: he saw that ater, according to that there law, cannot be made Londoner who could not read was a very stupid and brutal fellow: he saw that great refinement of taste and activity of intellect were rarely found in a Londoner who had not read much; and because it was by means of books that people acquired almost all their knowledge in the society with which he was acquainted, he concluded, in defiance of the strongest and clearest evidence, that the humar. mind car be cultivated by means of book.nim to a state of society completely new to alone. An Athenian citizen might possess very few volumes; and even the largest library to which he had access might be much less valuable than Johnson's bookcase in Bolt Court. But the Athenian might pass every morning in conversation with Socrates, and might hear Pericles speak four or five times every month. He saw the plays of Sophocles and Aristophanes; he walked amidst the friezes of Phidias and the paintings of Zeuxis; he knew by heart the choruses of Eschylus; he heard the rhapsodist at the corner of the street reciting the Shield of Achilles, or the Death of Argus; he was a legislator conversant with high questions of alliance, revenue, and war; he was a soldier, trained under a liberal and generous discipline; he was a judge, compelled every day to weigh the effect of opposite arguments. These things were in themselves an education; an education eminently fitted, not indeed, to form exact or profound thinkers, but to give quickness to the perceptions, delicacy to the taste, fluency to the expression, and politeness to the manners. But this Johnson never considered. An Athenian who did not improve his mind by reading, was, in his opinion, much such a person as a Cockney who made his mark; much such a person as black Frank before he went to school, and far inferior to a parish-clerk or a printer's devil.

His friends have allowed that he carried to a ridiculous extreme his unjust contempt for foreigners. He pronounced the French to be a very silly people-much behind us-stupid, ignorant creatures. And this judgment he formed after having been at Paris about a month, during which he would not talk French, for fear of giving the natives an advantage

him: and a salutary suspicion of his own de-
ficiencies seems on that occasion to have
crossed his mind for the first time. He con-
fessed, in the last paragraph of his Journey,
that his thoughts on national manners were the
thoughts of one who had seen but little; of
one who had passed his time almost wholly in
cities. This feeling, however, soon passed
away. It is remarkable, that to the last he en
tertained a fixed contempt for all those modes
of life and those studies, which lead to eman-
cipate the mind from the prejudices of a par-
ticular age or a particular nation. Of foreign
travel and of history he spoke with the fierce
and boisterous contempt of ignorance.""
"What
does a man learn by travelling? Is Beauclerk
the better for travelling? What did Lord
Charlemont learn in his travels, except that
there was a snake in one of the pyramids of
Egypt?" History was, in his opinion, to use
the fine expression of Lord Plunkett, an old
almanac: historians could, as he conceived,
claim no higher dignity than that of almanac-
makers; and his favourite historians were
those who, like Lord Hailes, aspired to no
higher dignity. He always spoke with con-
tempt of Robertson. Hume he would not even
read. He affronted one of his friends for talk
ing to him about Catiline's conspiracy, and
declared that he never desired to hear of the
Punic War again as long as he lived.

Assuredly one fact, which does not directly affect our own interests, considered in itself, is no better worth knowing than another fact. The fact that there is a snake in a pyramid, or the fact that Hannibal crossed the Alps by the Great St. Bernard, are in themselves as unprofitable to us as the fact that there is a green blind in a particular house in Threadneedle

2

street, or the fact that a Mr. Smith comes into | of those strong plain words, Anglo-Saxon or the city every morning on the top of one of the Norman French, of which the roots lie in the Blackwall stages. But it is certain that those who will not crack the shell of history will never get at the kernel. Johnson, with hasty arrogance, pronounced the kernel worthless, because he saw no value in the shell. The real use of travelling to distant countries, and of studying the annals of past times, is to preserve men from the contraction of mind which those can hardly escape, whose whole communion is with one generation and one neigh bourhood, who arrive at conclusions by means of an induction not sufficiently copious, and who therefore constantly confound exceptions with rules, and accidents with essential properties. In short, the real use of travelling, and of studying history, is to keep men from being what Tom Dawson was in fiction, and Samuel Johnson in reality.

inmost depths of our language; and that he felt a vicious partiality for terms which, long after our own speech had been fixed, were borrowed from the Greek and Latin, and which, therefore, even when lawfully natural. ized, must be considered as born aliens, not entitled to rank with the king's English. His constant practice of padding out a sentence with useless epithets, till it became as stiff as the bust of an exquisite; his antithetical forms of expression, constantly employed even where there is no opposition in the ideas expressed; his big words wasted on little things; his harsh inversions, so widely different from those graceful and easy inversions which give variety, spirit, and sweetness to the expression of our great old writers-all these peculiarities have been imitated by his admirers, and parodied by his assailants, till the public has be come sick of the subject.

Goldsmith said to him, very wittily and very justly, "If you were to write a fable about little fishes, doctor, you would make the little fishes talk like whales." No man surely ever had so little talent for personation as Johnson.

Whether he wrote in the character of a disappointed legacy-hunter or an empty town fop, of a crazy virtuoso or a flippant coquette, he wrote in the same pompous and unbending style. His speech, like Sir Piercy Shafton's Euphuistic eloquence, bewrayed him. under every disguise. Euphelia and Rhodoclia talk as finely as Imlac the poet, or Seged, Emperor of Ethiopia. The gay Cornelia describes her reception at the country-house of her relations

Johnson, as Mr. Burke most justly observed, appears far greater in Boswell's books than in his own. His conversation appears to have been quite equal to his writings in matter, and far superior to them in manner. When he talked, he clothed his wit and his sense in forcible and natural expressions. As soon as he took his pen in his hand to write for the public, his style became systematically vicious. All his books are written in a learned language in a language which nobody hears from his mother or his nurse-in a language in which nobody ever quarrels, or drives bargains, or makes love-in a language in which nobody ever thinks. It is clear, that Johnson himself did not think in the dialect in which he wrote. The expressions which came first to his tongue were simple, energetic, and pic-in such terms as these: "I was surprised, after turesque. When he wrote for publication, he did his sentences out of English into Johnsonese. His letters from the Hebrides to Mrs. Thrale are the original of that work of which the Journey to the Hebrides is the translation; and it is amusing to compare the two versions. "When we were taken up stairs," says he in one of his letters, "a dirty fellow bounced out of the bed on which one of us was to lie." This incident is recorded in the Journey as follows: "Out of one of the beds on which we were to repose, started up, at our entrance, a inan black as a Cyclops from the forge." Sometimes Johnson translated aloud. "The Rehearsal," he said, very unjustly, "has not wit enough to keep it sweet;" then, after a pause, "it has not vitality enough to preserve it from putrefaction."

Mannerism is pardonable, and is sometimes even agreeable, when the manner, though vicious, is natural. Few readers, for example, would be willing to part with the mannerism of Milton or of Burke. But a mannerism which does not sit easy on the mannerist, which has been adopted on principle, and which can be sustained only by constant effort, is always offensive. And such is the mannerism of Johnson.

The characteristic faults of his style are so familiar to all our readers, and have been so often burlesqued, that it is almost superfluous to point them out. It is well known that he made less use than any other eminent writer

the civilities of my first reception, to find, in stead of the leisure and tranquillity which a rural life always promises, and, if well conducted, might always afford, a confused wildness of care, and a tumultuous hurry of diligence, by which every face was clouded, and every motion agitated." The gentle Tranquilla informs us, that she "had not passed the earlier part of life without the flattery of courtship and the joys of triumph; but had danced the round of gayety amidst the murmurs of envy and the gratulations of applause; had been attended from pleasure to pleasure by the great, the sprightly, and the vain; and had seen her regard solicited by the obsequiousness of gallantry, the gayety of wit, and the timidity of love." Surely Sir John Falstaff himself did not wear his petticoats with a worse grace. The reader may well cry out with honest Sir Hugh Evans, "I like not when a 'oman has a great peard: 'I spy a great peard under her muffler."

We had something more to say. But our article is already too long; and we must close it. We would fain part in good humour from the hero, from the biographer, and even from the editor, who, il as he has performed his task, has at least this claim to our gratitude, that he has induced us to read Boswell's book again. As we close it, the club-room is before us, and the table on which stands the omelet for Nugent and the lemons for Johnson. There are assembled those heads which live forevet

on the canvass of Reynolds. There are the spectacles of Burke and the tall thin form of Langton; the courtly sneer of Beauclerk and the beaming smile of Garrick; Gibbon tapping his snuff-box, and Sir Joshua with his trumpet in his ear. In the foreground is that strange figure which is as familiar to us as the figures of those among whom we have been brought up-the gigantic body, the huge massy face, seamed with the scars of disease; the brown coat, the black worsted stockings, the gray wig with a scorched foretop; the dirty hands, the nails bitten and pared to the quick. We see the eyes and mouth moving with convulsive twitches; we see the heavy form rolling; we hear it puffing; and then comes the "Why, sir!" and the "What then, sir?" and the "No, sir!" and the "You dont see your way through the question, sir!"

What a singular destiny has been that of this remarkable man! To be regarded in his own age as a classic, and in ours as a companion-to receive from his contemporaries that full homage which men of genius have in general received only from posterity-to be more intimately known to posterity than other men are known to their contemporaries! That kind of fame which is commonly the most transient, is, in his case, the most durable. The reputation of those writings, which he probably expected to be immortal, is every day fading; while those peculiarities of manner, and that careless table-talk, the memory of which, he probably thought, would die with him, are likely to be remembered as long as the English language is spoken in any quarter of the globe.

LORD NUGENT'S MEMORIALS OF HAMPDEN.*

[EDINBURGH REVIEW, 1831.]

moirs must be considered as Memoirs of the history of England; and, as such, they well deserve to be attentively perused. They contain some curious facts, which, to us at least, are new, much spirited narrative, many judicious remarks, and much eloquent declamation.

We have read this book with great pleasure, though not exactly with that kind of pleasure which we had expected. We had hoped that Lord Nugent would have been able to collect, from family papers and local traditions, much new and interesting information respecting the ife and character of the renowned leader of the Long Parliament, the first of those great We are not sure that even the want of inEnglish commoners, whose plain addition of formation respecting the private character of Mister, has, to our ears, a more majestic sound Hampden is not in itself a circumstance as than the proudest of the feudal titles. In this strikingly characteristic as any which the hope we have been disappointed; but assuredly most minute chronicler-O'Meara, Las Cases, not from any want of zeal or diligence on the Mrs. Thrale, or Boswell himself-ever recordpart of the noble biographer. Even at Hamp-ed concerning their heroes. The celebrated den, there are, it seems, no important papers relative to the most illustrious proprietor of that ancient domain. The most valuable memorials of him which still exist, belong to the family of his friend, Sir John Eliot. Lord Eliot has furnished the portrait which is engraved for this work, together with some very interesting letters. The portrait is undoubtedly an original, and probably the only original now in existence. The intellectual forehead, the mild penetration of the eye, and the inflexible resolution expressed by the lines of the mouth, sufficiently guaranty the likeness. We shall probably make some extracts from the letters. They contain almost all the new information that Lord Nugent has been able to procure, respecting the private pursuits of the great man whose memory he worships with an enthusiastic, but not an extravagant, veneration.

The public life of Hampden is surrounded by no obscurity. His history, more particularly from the beginning of the year 1640 to his death, is the history of England. These me

* Some Memorials of John Hampden, his Party, and his Times. By LORD NUGENT. 2 vols. 8vo. London. 1831.

Puritan leader is an almost solitary instance of a great man who neither sought nor shunned greatness; who found glory only because glory lay in the plain path of duty. During more than forty years, he was known to his country neighbours as a gentleman of cultivated mind, of high principles, of polished address, happy in his family, and active in the discharge of local duties; to political men, as an honest, industrious, and sensible member of Parlia ment, not eager to display his talents, stanch to his party, and attentive to the interests of his constituents. A great and terrible crisis came. A direct attack was made, by an arbitrary government, on a sacred right of Englishmen, on a right which was the chief secu. rity for all their other rights. The nation looked round for a defender. Calmly and unostentatiously the plain Buckinghamshire Es quire placed himself at the head of his countrymen, and right before the face, and across the path of tyranny. The times grew darker and more troubled. Public service, perilous, arduous, delicate, was required; and to every service, the intellect and the courage of this wonderful man were found fully equal. He became a debater of the first order, a most

The story of his early life is soon told. He was the head of a family which had been se tled in Buckinghamshire before the Conquest. Part of the estate which he inherited had been bestowed by Edward the Confessor on Baldwyn de Hampden, whose name seems to indi cate that he was one of the Norman favourites of the last Saxon king. During the contest between the houses of York and Lancaster, the Hampdens adhered to the party of the Red Rose, and were consequently persecuted by Edward the Fourth, and favoured by Henry the Seventh. Under the Tudors, the family was great and flourishing. Griffith Hampden, high sheriff of Buckinghamshire, entertained Elizabeth with great magnificence at his seat. His son, William Hampden, sate in the Parliament which that queen summoned in the year 1593. William married Elizabeth Cromwell, aunt of the celebrated man who afterwards governed the British islands with more than regal power; and from this marriage sprang John Hampden.

dexterous manager of the House of Commons, | that hatred itself could find no blemish on his a negotiator, a soldier. He governed a fierce memory. and turbulent assembly, abounding in able men, as easily as he had governed his family. He showed himself as competent to direct a campaign as to conduct the business of the petty sessions. We can scarcely express the admiration which we feel for a mind so great, and, at the same time, so healthful and so well proportioned; so willingly contracting itself to the humblest duties; so easily expanding itself to the highest; so contented in repose; so powerful in action. Almost every part of this virtuous and blameless life, which is not hidden from us in modest privacy, is a precious and splendid portion of our national history. Had the private conduct of Hampden afforded the slightest pretence for censure, he would have been assailed by the same blind malevolence which, in defiance of the clearest proofs, still continues to call Sir John Eliot an assassin. Had there been even any weak part in the character of Hampden, had his manners been in any respect open to ridicule, we may be sure that no mercy would have been shown to him by the writers of Charles's faction. He was born in 1594. In 1597 his father Those writers have carefully preserved every died, and left him heir to a very large estate. little circumstance which could tend to make After passing some years at the grammar their opponents cdious or contemptible. They school of Thame, young Hampden was sent, have told us that Pym broke down in a speech, at fifteen, to Magdalen College, in the Univerthat Ireton had his nose pulled by Hollis, that sity of Oxford. At nineteen, he was admitted the Earl of Northumberland cudgelled Henry a student of the Inner Temple, where he made Martin, that St. John's manners were sullen, himself master of the principles of the English that Vane had an ugly face, that Cromwell law. In 1619 he married Elizabeth Symeon, had a red nose. They have made themselves a lady to whom he appears to have been fondmerry with the canting phrases of injudiciously attached. In the following year he was zealots. But neither the artful Clarendon nor the scurrilous Denham could venture to throw the slightest imputation on the morals or the manners of Hampden. What was the opinion Of his private life during his early years, entertained respecting him by the best men of little is known beyond what Clarendon has his time, we learn from Baxter. That eminent told us. "In his entrance into the world," person-eminent not only for his piety and his says that great historian, "he indulged him. fervid devotional eloquence, but for his mode- self in all the license in sports, and exercises, ration, his knowledge of political affairs, and and company, which were used by men of his skill in judging of characters-declared in the most jolly conversation." A remarkable the Saint's Rest, that one of the pleasures which change, however, passed in his character. he hoped to enjoy in Heaven was the society "On a sudden," says Clarendon, "from a life of Hampden. In the editions printed after the of great pleasure and license, he retired to exrestoration, the name of Hampden was omit-traordinary sobriety and strictness, to a more ted. "But I must tell the reader," says Baxter, reserved and melancholy society." It is proba "that I did blot it out, not as changing my ble that this change took place when Hamp opinion of the person. Mr. John den was about twenty-five years old. At that Hampden was one that friends and enemies age he was united to a woman whom he loved acknowledged to be most eminent for pru-and esteemed. At that age he entered into dence, piety, and peaceable counsels, having the most universal praise of any gentleman that I remember of that age. I remember a moderate, prudent, aged gentleman, far from him, but acquainted with him, whom I have heard saying, that if he might choose what person he would be then in the world, he would be John Hampden." We cannot but regret that we have not fuller memorials of a man, who, after passing through the most severe temptations by which human virtue can be ried, after acting a most conspicuous part in a revolution and a civil war, could yet deserve such praise as this from such authority. Yet the want of memorials is surely the best proof

returned to Parliament by a borough which has in our time obtained a miserable celebrity, the borough of Grampound.

political life. A mind so happily constituted as his, would naturally, under such circumstances, relinquish the pleasures of dissipation for domestic enjoyments and public duties.

His enemies have allowed that he was a man in whom virtue showed itself in its mildest and least austere form. With the morals of a Puritan, he had the manners of an accomplished courtier. Even after the change in his habits, "he preserved," says Clarendon, "his own natural cheerfulness and vivacity, and, above all, a flowing courtesy to all men." These qualities distinguished him from most of the members of his sect and his party; and, in the great crisis in which he afterwards took

a principal part, were of scarcely less service to the country than his keen sagacity and his dauntless courage.

On the 30th of January, 1621, Hampden took his seat in the House of Commons. His mother was exceedingly desirous that her son should obtain a peerage. His family, his possessions, and his personal accomplishments were such as would, in any age, have justified him in pretending to that honour. But, in the reign of James the First, there was one short cut to the House of Lords. It was but to ask, to pay, and to have. The sale of titles was carried on as openly as the sale of boroughs in our times. Hampden turned away with contempt from the degrading honours with which his family desired to see him invested, and attached himself to the party which was in opposition to the court.

the Bold. Comines, who had lived amidst th wealthy cities of Flanders, and who had visite Florence and Venice, had never seen a peopl so well governed as the English. "Or selon mon advis," says he, "entre toutes les seigneuries du monde, dont j'ay connoissance, ou la chose publique est mieux traitée, et ou regne moins de violence sur le peuple, et ou il n'y a nuls édifices abbatus n'y demolis pour guerre, c'est Angleterre; et tombe le sort et le malheur sur ceux qui font la guerre."

About the close of the fifteenth and the commencement of the sixteenth century, a great portion of the influence which the aristocracy had possessed passed to the crown. No Eng lish king has ever enjoyed such absolute power as Henry the Eighth. But while the royal prerogatives were acquiring strength at the expense of the nobility, two great revolutions took place, destined to be the parents of many revolutions-the discovery of printing and the reformation of the Church.

It was about this time, as Lord Nugent has justly remarked, that parliamentary opposition began to take a regular form. From a very early age, the English had enjoyed a far larger The immediate effect of the Reformation in share of liberty than had fallen to the lot of England was by no means favourable to poliany neighbouring people. How it chanced tical liberty. The authority which had been that a country conquered and enslaved by in-exercised by the Popes was transferred almost vaders, a country of which the soil had been portioned out among foreign adventurers, and of which the laws were written in a foreign tongue, a country given over to that worst tyranny, the tyranny of caste over caste, should have become the seat of civil liberty, the object of the admiration and envy of surrounding states, is one of the most obscure problems in the philosophy of history. But the fact is certain. Within a century and a half after the Norman Conquest, the Great Charter was conceded. Within two centuries after the Conquest, the first House of Commons met. Froissart tells us, what indeed his whole narrative sufficiently proves, that of all the nations of the fourteenth century, the English were the least disposed to endure oppression. "C'est le plus perilleux peuple qui soit au monde, et plus outrageux et orgueilleux." The good Canon probably did not perceive that all the prosperity and internal peace which this dangerous people enjoyed were the fruits of the spirit which he designates as proud and outrageous. He has, however, borne ample testimony to the effect, though he was not sagacious enough to trace it to its cause. "En le royaume d'Angleterre," says he, "toutes gens, laboureurs et marchands, ont appris de vivre en pays, et à mener leurs marchandises paisiblement, et les laboureurs labourer." In the fifteenth century, though England was convulsed by the struggle between the two branches of the royal family, the physical and moral condition of the people continued to improve. Villanage almost wholly disappeared. The calamities of war were little felt, except by those who bore arms. The oppressions of the government were little felt, except by the aristocracy. The institutions of the country, when compared with the institutions of the neighbouring kingdoms, seem to have been not undeserving of the praises of Fortescue. The government of Edward the Fourth, though we call it cruel and arbitrary, was humane and liberal, when compared with that of Louis the Eleventh, or that of Charles VOL. II.-20

entire to the king. Two formidable powers which had often served to check each other, were united in a single despot. If the system on which the founders of the Church of England acted could have been permanent, the Reformation would have been, in a political sense, the greatest curse that ever fell on our country. But that system carried within it the seeds of its own death. It was possible to transfer the name of Head of the Church from Clement to Henry; but it was impossible to transfer to the new establishment the veneration which the old establishment had inspired. Mankind had not broken one yoke in pieces only in order to put on another. The supre macy of the Bishop of Rome had been for ages considered as a fundamental principle of Christianity. It had for it every thing that could make a prejudice deep and strongvenerable antiquity, high authority, general consent. It had been taught in the first lessons of the nurse. It was taken for granted in all the exhortations of the priest. To remove it was to break innumerable associations, and to give a great and perilous shock to the mind. Yet this prejudice, strong as it was, could not stand in the great day of the deliverance of the human reason. And as it was not to be expected that the public mind, just after free ing itself, by an unexampled effort, from a bondage which it had endured for ages, would patiently submit to a tyranny which could plead no ancient title. Rome had at least pre scription on its side. But Protestant intole rance, despotism in an upstart sect, infallibility claimed by guides who acknowledged that they had passed the greater part of their lives in error, restraints imposed on the liberty of private judgment by rulers who could vindicate their own proceedings only by asserting the liberty of private judgment-hese things could not long be borne. Those who had pulled down the crucifix could not long continue tc persecute for the surplice. It required no great sagacity to perceive the inconsistency and dis

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