only; If I will that he tarry till I come, what is that to thee?
24. The Disciple, about whom this was fpoken, is the Writer of this prefent History; And his Teftimony is certainly and infallibly true: So that whatever is herein related, is undoubtedly to be believed.
25. But there are many other Actions and Difcourfes of Jefus, befides those mentioned in this Gofpel; which if they should all be fet down diftinctly and at length, there could be no End of the Books that must be writ
* Which was fulfilled by St. John's continuing till after the Deftruction of Jerufalem.
Ma, fignifies St Matthew. M, St
Mark. L, St Luke. L, St Luke.
Baptifm: Why Jefus would be Baptized, M. Blafphemy against the Holy Ghoft what, and why un- pardonable, Ma. 78. M. 245 277 Boanerges, wy
Cenforioufnefs condemned, L. 62. Ma. Ceremonies and pofitive Infti- tutions, not of the fame Ob- ligation as Moral Duties. See Moral. Ma. 72, 73, 156. M. 239, 274. L. 55. J. 323, 356 Charity and Mercy, ought to be Univerfal, Ma. 28. Ought to be Secret, and without Oftentation, Ma. 29. Its Bleffing and Reward, Ma. 21,
181 Charity must be great and uni- verfal, L. 60, 113, to be efteemed, not by the Mea- fure of the outward Work, but by the Zeal and Affec. tion of the Heart, M. 326. L. 217 Charity a principal part of Religion, L. 113, 138, Children, Examples of Humi- lity and Innocence, M. 295, 301. L. 189 Christianity, how the fulfilling of the Law, Ma. 23. A rea- fonable Service, Ma. 71 Christian Religion. See Gof- pel. Chrift's Divinity, J. 271. the World created and governed by him, J. 272. All God's Manifeftations of himfelf made by him, J. 272 Church-Catholick, J. 396 Cleannefs and Uncleannefs, the true Notion of it ftated, Ma. 101. M. 275 Contentedness, its Bleffing, Ma.
Falfe Prophets, how they may be known, Ma. Faft ought to be kept in Se- 20 cret, and without Oftentati- on, Ma. 160 Fig-tree, why curfed, M. 312
Contentiousness forbidden, Ma. 2. L.
Continency, Ma.
Gentiles informed of Chrift's Birth, Ma. Gentiles, v. Jews.
Holy Ghoft. See Blafphemy. Twarxa, fignifies to Approve; Ma. God more ready to give good things, than Men, Ma. 38. L. 117 God's Patience to Sinners will not laft always, L. 145 doing Good, the great Business of a Chriftian Life, L. 60 Gospel, the Sum of it, M. 230. L. 90, 173. See Obe- dience.
Gospel, the Design of it, J. 272, 275, 311, 341, 367. Offers Salvation equally to all Men, J. 274. Its Condi- tions, and the danger of dif obeying them, J. 299, 305 Grace given in proportion to Mens Improvement, M. 251. L. 41, 82, 217 Grace for Grace, χάριν ἀντὶ χάριτος, 7. 276 Grace and Truth, J. 276
Jefus, the meaning of the Name, Ma. 5. L. 21. Why he would be baptized, Ma. 14. Why he forbad his Dif- ciples to declare him the Meffiah, Ma. Jefus, by what
means he gained Efteem among the People, M. 231. Proves his Power of forgiving Sins, M. 236. L. 49 Jews rejected, and Gentiles received, Ma. 45, 145, 148. 151. Their Destruction fore- told, Ma. o' M. "Iva, fignifying not the Defign, but the Event, M. Infidelity not curable by more Miracles, Ma. 107 Infidelity proceeds only from a wicked Difpofition, J. 369, 375, 354, 340, 342, 399, 442 Innocence and Humility, M. 295. L. 189 Infincerity the cause of all per- nicious Error, L.
John the Baptift, what it was Kadapropos, J.
that he preached, Ma. 11. What he did to prepare Men to receive Chrift, Ma. 11. Jefus's Character of him, Ma. 67. The Occafion of his Death, Ma. John Baptift's Office, M. 227. L. 6, 16, 27, 70. 7. 273, 275, 278, 301. The caufe and manner of his Death, M. 266. L. 32. His Inftruc- tions to the Common People, the Tax-gatherers, and the Soldiers, L. 30 He was the Elias prophefied of by Ma- lachy, M. 289, 290 John i. 33. reconciled with Mat. iii. 14. J. 281 xix. 14. reconciled with M. XV. 25. J. XX. 2, &c. reconciled with Mat. xxviii. 2. J. XX. 17. reconciled with Mat. xxviii. 9. J.
Jofeph of Arimathea, what Hopes he buried Je- fus, L. Ifaiah vii. 14. Explained, Ma.
Καθώς γέγραπται ἐπ ̓ αυτόν, Μ.
Ifaiah ix. 1. Explained, Ma.
εις Μαρτύριον αυτοῖς, Explained, Ma.
Μαμωνα τῆς ἀδικίας, not unt righteous but Riches, L.
Ifaiah lvi. 7. Explained, Ma. 142
Ισαι οὐκ ἦσαν, Μ. Judas his Death, Ma. 197 Judgment; the Defcription of
the laft Judgment, Ma. 180
Juftice and Equity a chief part of Religion, Ma. K
Κάγώ γινώσκω τὸν
Mark ix. 12. part of that Verfe tranfpofed, M. Mark v. 2. reconciled with 'Matth viii. 28. M. ix. 2. reconciled with Luke ix. 28. M. 287
πατέρα, xiv. 13. reconciled with F. 396
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