The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 |
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الصفحة 66
... Tritheism . Jews , and Pagans , and Heretics of several de- nominations , have often charged the Christian and Catho- lic doctrine of the Trinity with Tritheism . The Fathers of the Church have as constantly denied the charge ; giv- ing ...
... Tritheism . Jews , and Pagans , and Heretics of several de- nominations , have often charged the Christian and Catho- lic doctrine of the Trinity with Tritheism . The Fathers of the Church have as constantly denied the charge ; giv- ing ...
الصفحة 109
... Tritheism ; and as being near akin to the Marcionite doctrine of three principles ; ( against which I presume the Canon , that goes under the name of aposto- lical , was first made ; ) and which Dionysius censures as diabolical doctrine ...
... Tritheism ; and as being near akin to the Marcionite doctrine of three principles ; ( against which I presume the Canon , that goes under the name of aposto- lical , was first made ; ) and which Dionysius censures as diabolical doctrine ...
الصفحة 112
... Tritheism was , not by excluding the Son from being one God with the Father , but by in- cluding both in the one God . We learn farther , that they are consubstantial to each other , and to be adored together as one God . Nevertheless ...
... Tritheism was , not by excluding the Son from being one God with the Father , but by in- cluding both in the one God . We learn farther , that they are consubstantial to each other , and to be adored together as one God . Nevertheless ...
الصفحة 121
... Tritheism which yet neither Arians nor Socinians could with any face object to it ; their respective schemes being equally liable to the like charge ; and whatever evasions they should contrive , the same would , with a very small ...
... Tritheism which yet neither Arians nor Socinians could with any face object to it ; their respective schemes being equally liable to the like charge ; and whatever evasions they should contrive , the same would , with a very small ...
الصفحة 146
... Tritheism , or Di- theism ; yet it appears plainly enough to me , that he was very far from Arianism ; at least , after the Nicene Council . As to the next text , about which I appeal , you pretend that Eusebius is expressly against me ...
... Tritheism , or Di- theism ; yet it appears plainly enough to me , that he was very far from Arianism ; at least , after the Nicene Council . As to the next text , about which I appeal , you pretend that Eusebius is expressly against me ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
admit ancients answer Ante-Nicene antiquity argument Arians Arius Athanas Athanasius authority Basil Bishop Bull Catholic charge Christ Church cited Clem Clemens consubstantiality contr creature Defence deny Deum Deus dispute distinction divine Doctor doctrine dominion enim eternal Euseb Eusebius express Father Filius God the Father God the Son Godhead Gods Hippolytus Holy Ghost Hypostasis inferior Irenæus Justin Justin Martyr Lactantius Lord mean metaphysical nature necessary existence never notion Novatian Origen passage Pater Patre Patris plain pretend principles prove quæ Query reader reason Sabellian Sabellius Scripture self-existence sense Sermons signify Son's speak styled substance substantia suppose supremacy supreme Tatian Tertullian ther thing tion Trinity Tritheism true una substantia unbegotten words worship writers αὐτοῦ γὰρ δὲ εἶναι ἐκ ἐν ἐξ ἦν θεὸν Θεὸς Θεοῦ καὶ μὲν μὴ οὐ οὐκ πατρὸς τὰ τῇ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν υἱὸν ὡς
مقاطع مشهورة
الصفحة 353 - Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the Church, by CHRIST JESUS, throughout all ages, world without end. Amen.
الصفحة 382 - For the Father judgeth no man, but hath committed all judgment unto the Son : that all men should honour the Son, even as they honour the Father.
الصفحة 310 - Thou, even thou, art Lord alone: thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all ; and the host of heaven worshippeth thee.
الصفحة 478 - God. Hence then, it is evident, that the Father is not the Son, nor the Son the Father, and likewise the Holy Ghost is neither the Father nor the Son.
الصفحة 29 - I am the Lord, and there is none else, there is no God beside me...
الصفحة 140 - Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; I am the first, and I am the last; and besides me there is no God.
الصفحة 29 - Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
الصفحة 74 - Him ? were all things made, the Father and the Son being one. And, the Son being in the Father and the Father in the Son...
الصفحة 310 - Thou, Lord, in the heginning, hast laid the foundation of the earth ; and the heavens are the works of thy hands. Heb. i. 10. THE questions here were, what Dr. Clarke meant by divine powers, and whether his meaning comes up to the texts here cited. I am now told, that the " divine powers " of the Son are not only in a higher degree than angeli" cal powers, but totally of a different kind : for" (let us observe the reason) " to the Son is committed all judg" ment,
الصفحة 110 - Monad : nor disparage with the name of "work " the dignity and exceeding majesty of the Lord ; but we must believe in God the Father Almighty, and in Christ Jesus His Son, and in the Holy Ghost, and hold that to the God of the Universe the Word is united. For "I," says He, "and the Father are one," and. "I in the Father and the Father in me.