The Art of Speaking: Containing. An Essay, in which are Given Rules for Expressing Properly the Principal Passions and Humours, which Occur in Reading, Or Public Speaking. And Lessons, Taken from the Ancients and Moderns; Exhibiting a Variety of Matter for Practice; the Emphatical Words Printed in Italics; with Notes of Direction Referring to the Essay ... |
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الصفحة 27
The hands are lifted up . The tone of the voice rapturous . This passion expresses
itself copiously , making great use of the figure hyperbole . Gratitude puts on an
aspect full of complacency , ( See Love . ) If the objeet of it is a character greatly ...
The hands are lifted up . The tone of the voice rapturous . This passion expresses
itself copiously , making great use of the figure hyperbole . Gratitude puts on an
aspect full of complacency , ( See Love . ) If the objeet of it is a character greatly ...
الصفحة 60
There was no character which he could not assume and put off at pleasure ,
Rapacious of what belonged to others ; prodigal of his own ; violently bent on
whatever became the object of his pursuit . He possessed a considerable share (
1 ) ...
There was no character which he could not assume and put off at pleasure ,
Rapacious of what belonged to others ; prodigal of his own ; violently bent on
whatever became the object of his pursuit . He possessed a considerable share (
1 ) ...
الصفحة 113
VARIOUS CHARACTERS . From Mr Pope's MORAL Essays . ( Epist I. ) ' Tis from
high life high characters are drawn , Sneer , or A saint in crape is twice a saint in
lawn . Mock Praise A judge is just ! a chanc'lor - juster still ; A gown - man learn'd
...
VARIOUS CHARACTERS . From Mr Pope's MORAL Essays . ( Epist I. ) ' Tis from
high life high characters are drawn , Sneer , or A saint in crape is twice a saint in
lawn . Mock Praise A judge is just ! a chanc'lor - juster still ; A gown - man learn'd
...
الصفحة 139
For you seern to be of a temper to love , or at least to behave kindly to your
husband , let his character be what it will . Yet I cannot , even now , reconcile with
your ood sense , your venturing upon marriage with a man of my indolent
character .
For you seern to be of a temper to love , or at least to behave kindly to your
husband , let his character be what it will . Yet I cannot , even now , reconcile with
your ood sense , your venturing upon marriage with a man of my indolent
character .
الصفحة
Story of Damocles . Cic . Tusc . Quest . 58 IV . Narration . Roman Charity . Val .
Mar , Plin . : 59 V. Description . Character of Catiline . Sal . Bel . Catil . 60 VI .
Arguing : Of moral certainty . Graves . 61 VII . Arguing . Absurdity of Atheism , Cic .
VIII .
Story of Damocles . Cic . Tusc . Quest . 58 IV . Narration . Roman Charity . Val .
Mar , Plin . : 59 V. Description . Character of Catiline . Sal . Bel . Catil . 60 VI .
Arguing : Of moral certainty . Graves . 61 VII . Arguing . Absurdity of Atheism , Cic .
VIII .
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عبارات ومصطلحات مألوفة
Affectation Alarm Anger Anxiety appears Apprehen arms Authority better blood body cause character Contempt Courage daughter dead death defence desire direct Doubt drawn earth enemy Exciting express eyes fall father fear force gained Ghost give given gods Grief hand happiness head hear heart heaven hold honour hope Horror human imagine Intreating judge kind king learning leave live Longh look Lord mankind manner matter means mind mouth nature never object occasion once orator passions person Pity poor Pray present pride proper Queſtion raise reason rise Roman shew soul speak speaker speech stand suffer sure Teaching tell thee thing thou thought thousand tion turn utter Vexation virtue voice whole Wonder
مقاطع مشهورة
الصفحة 122 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man ! Eternity ! thou pleasing, dreadful thought ! Through what variety of untried being, Through what new scenes...
الصفحة 166 - It must not be; there is no power in Venice Can alter a decree established: 'Twill be recorded for a precedent; And many an error, by the same example, Will rush into the state: it cannot be.
الصفحة 173 - I stand in pause where I shall first begin, And both neglect. What if this cursed hand Were thicker than itself with brother's blood, Is there not rain enough in the sweet heavens To wash it white as snow?
الصفحة 143 - Cassius, now Leap in with me into this angry flood, And swim to yonder point ? ' Upon the word, Accoutred as I was, I plunged in And bade him follow : so indeed he did. The torrent roar'd, and we did buffet it With lusty sinews, throwing it aside And stemming it with hearts of controversy ; But ere we could arrive the point proposed, Caesar cried ' Help me, Cassius, or I sink...
الصفحة 143 - As a sick girl. Ye gods ! it doth amaze me A man of such a feeble temper should So get the start of the majestic world And bear the palm alone.
الصفحة 161 - Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind, a false creation, Proceeding from the heat-oppressed brain?
الصفحة 167 - Take then thy bond, take thou thy pound of flesh; But, in the cutting it, if thou dost shed One drop of Christian blood, thy lands and goods Are, by the laws of Venice, confiscate Unto the state of Venice.
الصفحة 125 - Nine years!' cries he, who, high in Drury Lane, Lull'd by soft zephyrs through the broken pane, Rhymes ere he wakes, and prints before Term ends, Obliged by hunger, and request of friends: 'The piece, you think, is incorrect? why take it, I'm all submission; what you'd have it, make it.
الصفحة 123 - To whom the goblin full of wrath replied. «Art thou that traitor- Angel, art thou He> Who first broke peace in Heaven ; and faith, till then Unbroken, and in proud rebellious arms Drew after him the third part of Heaven's sons...
الصفحة 122 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
معلومات المراجع
| العنوان | The Art of Speaking: Containing. An Essay, in which are Given Rules for Expressing Properly the Principal Passions and Humours, which Occur in Reading, Or Public Speaking. And Lessons, Taken from the Ancients and Moderns; Exhibiting a Variety of Matter for Practice; the Emphatical Words Printed ... |
| المؤلف | James Burgh |
| الناشر | S. Butler, 1804 |
| أصلي من | جامعة ميتشيغان |
| الكتب ذات التنسيق الرقمي | 7 أيلول (سبتمبر) 2007 |
| عدد الصفحات | 291 من الصفحات |
| تصدير الاقتباس | BiBTeX EndNote RefMan |