English Poems, المجلد 2Clarendon Press, 1872 |
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الصفحة 40
... Greek and Cytherea's son ; If answerable style I can obtain Of my celestial patroness , who deigns Her nightly visitation unimplor'd , And dictates to me slumb'ring , or inspires Easy my unpremeditated verse : Since first this subject ...
... Greek and Cytherea's son ; If answerable style I can obtain Of my celestial patroness , who deigns Her nightly visitation unimplor'd , And dictates to me slumb'ring , or inspires Easy my unpremeditated verse : Since first this subject ...
الصفحة 175
... Greek , Or barbarous , nor exception hath declar'd ; From us his foes pronounc't glory he exacts . ' To whom our Saviour fervently repli'd . And reason ; since his word all things produc'd , Though chiefly not for glory as prime end ...
... Greek , Or barbarous , nor exception hath declar'd ; From us his foes pronounc't glory he exacts . ' To whom our Saviour fervently repli'd . And reason ; since his word all things produc'd , Though chiefly not for glory as prime end ...
الصفحة 205
... Greek manner , not antient only but modern , and still in use among the Italians . In the modelling therefore of ... Greeks Monostrophic , or rather Apolelymenon , without regard had to Strophe , Antistrophe or Epode , which were a kind ...
... Greek manner , not antient only but modern , and still in use among the Italians . In the modelling therefore of ... Greeks Monostrophic , or rather Apolelymenon , without regard had to Strophe , Antistrophe or Epode , which were a kind ...
الصفحة 269
... Greek gods , who envied man's happiness . 1. 498. Adhaerebit uxori suae ' is the rendering of the Vulgate and of Junius . 1. 500. divinely , from heaven ( Lat . divinitus ) . 1. 502. conscience , consciousness ( conscientia ) ; so used ...
... Greek gods , who envied man's happiness . 1. 498. Adhaerebit uxori suae ' is the rendering of the Vulgate and of Junius . 1. 500. divinely , from heaven ( Lat . divinitus ) . 1. 502. conscience , consciousness ( conscientia ) ; so used ...
الصفحة 279
... Greek and Latin ellipse . So in 2 Henry IV , i . I : ' In few , his death , whose spirit lent a fire , ' & c . 1. 169. As man did not know the serpent to have been the instrument of Satan , and as the knowledge was not necessary then ...
... Greek and Latin ellipse . So in 2 Henry IV , i . I : ' In few , his death , whose spirit lent a fire , ' & c . 1. 169. As man did not know the serpent to have been the instrument of Satan , and as the knowledge was not necessary then ...
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Adam Æneid angel aught beast behold call'd Cambridge Cents Chorus Christ's College Cicero cloth College Comus Conic Sections Crown 8vo Dagon dark death deeds delight divine dwell Earth ELEMENTARY TREATISE English Euripides evil Extra fcap eyes Faery Queene fair faith Father fear Fellow fruit Georgics giv'n glory Grammar Greek hand hath heard heart Heav'n Heav'nly Hell honour Horace Iliad Keightley king labour Latin lest light live Lord Manoa Metric System Milton mind Notes Odes Ovid Oxford Paradise Lost Paradise Regained passage poem Professor Psalm repli'd return'd Samson Samson Agonistes Satan says Schools Second Edition seem'd serpent Shakespeare shalt sight Sophocles spake Spenser spirit stood student sweet taste thee thence thine things thou art thou hast thought throne thyself translation tree Trigonometry viii virtue words
مقاطع مشهورة
الصفحة 190 - And eloquence, native to famous wits Or hospitable, in her sweet recess, City or suburban, studious walks and shades. See there the olive grove of Academe, Plato's retirement, where the Attic bird Trills her thick-warbled notes the summer long ; There flowery hill Hymettus, with the sound Of bees...
الصفحة 254 - Nothing is here for tears, nothing to wail Or knock the breast ; no weakness, no contempt, Dispraise, or blame ; nothing but well and fair, And what may quiet us in a death so noble.
الصفحة 209 - To daily fraud, contempt, abuse and wrong, Within doors, or without, still as a fool, In power of others, never in my own ; Scarce half I seem to live, dead more than half. O dark, dark, dark, amid the blaze of noon, Irrecoverably dark, total eclipse Without all hope of day! O first created beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereaved thy prime decree?
الصفحة 333 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem ; that is, a composition and pattern of the best and honour-ablest things; not presuming to sing high praises of heroic men, or famous cities, unless he have in himself the experience and the practice of all that which is praiseworthy.
الصفحة 210 - And buried ; but, O yet more miserable ! Myself my sepulchre, a moving grave ; Buried, yet not exempt, By privilege of death and burial, From worst of other evils, pains, and wrongs ; But made hereby obnoxious more To all the miseries of life, Life in captivity Among inhuman foes.
الصفحة 143 - For God is also in sleep ; and dreams advise, Which he hath sent propitious, some great good Presaging, since, with sorrow and heart's distress Wearied, I fell asleep : but now lead on — In me is no delay : with thee to go, Is to stay here ; without thee here to stay, Is to go hence unwilling ; thou to me Art all things under heaven, all places thou, Who for my wilful crime art banish'd hence.
الصفحة 16 - But grateful to acknowledge whence his good Descends, thither with heart, and voice, and eyes Directed in devotion, to adore And worship God supreme, who made him chief •Of all his works : therefore the omnipotent Eternal Father, for where is not he Present?
الصفحة 65 - EUROPEAN HISTORY. Narrated in a Series of Historical Selections from the Best Authorities. Edited and arranged by EM SEWELL and CM YONGE. First Series, 1003—1154.
الصفحة 35 - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
الصفحة 4 - Urania, and fit audience find, though few. But drive far off the barbarous dissonance Of Bacchus and his revellers, the race Of that wild rout that tore the Thracian bard In Rhodope, where woods and rocks had ears To rapture, till the savage clamour drowned Both harp and voice ; nor could the Muse defend Her son.