A Treatise on the Conduct of the UnderstandingTimothly Bedlington, 1828 - 132 من الصفحات |
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الصفحة 28
... affection or aptness of the children be extraordinary , then it is good not to cross it ; but generally the precept is good , optimum elige , suave et facile illud faciet consuetudo . " Younger brothers are com- monly fortunate , but ...
... affection or aptness of the children be extraordinary , then it is good not to cross it ; but generally the precept is good , optimum elige , suave et facile illud faciet consuetudo . " Younger brothers are com- monly fortunate , but ...
الصفحة 37
... affections do not , because they are not so continual . It is also the vilest affection , and the most depraved ; for which cause it is the proper attribute of the devil , who is called , " The envious man , that soweth tares amongst ...
... affections do not , because they are not so continual . It is also the vilest affection , and the most depraved ; for which cause it is the proper attribute of the devil , who is called , " The envious man , that soweth tares amongst ...
الصفحة 105
... affections ; for friendship maketh indeed a fair day in the affections from storm and tempests , but it maketh daylight in the understanding , out of darkness and confusion of thoughts : neither is this to be understood only of faithful ...
... affections ; for friendship maketh indeed a fair day in the affections from storm and tempests , but it maketh daylight in the understanding , out of darkness and confusion of thoughts : neither is this to be understood only of faithful ...
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able actions affection alleys amongst arguments atheism Augustus Cæsar better body Cæsar cause cerning certainly Cicero commonly counsel cunning custom danger despatch discourse distinct doth envy Epicurus Epimetheus error especially examine exercise faculties false falsehood fame farther favour fear fortune Galba garden give goeth ground hath honour ideas indifferency judge judgment Julius Cæsar Jupiter keep kind king knowl knowledge labour less light likewise Lucullus Macedon maketh man's matter means ment motion nature ness never nobility observe opinions party passion persons plantation Plutarch Pompey princes question reason religion remedy rest riches saith sect seditions Sejanus Septimius Severus side sometimes sort speak speech stand sure Tacitus things thought Tiberius tion true truth understanding unto usury Vespasian virtue Vitellius weak whereby wherein whereof wise words