A Treatise on the Conduct of the Understanding |
من داخل الكتاب
النتائج 1-3 من 14
الصفحة 28
It is true , that , if the affection or aptness of the children be extraordinary , then it is good not to cross it ; but generally the precept is good , “ optimum elige , suave et facile illud faciet consuetudo .
It is true , that , if the affection or aptness of the children be extraordinary , then it is good not to cross it ; but generally the precept is good , “ optimum elige , suave et facile illud faciet consuetudo .
الصفحة 37
We will add this in general , touching the affection of envy , that of all other affections it is the most importune and continual ; for of other affections there is occasion given but now and then ; and therefore it was well said ...
We will add this in general , touching the affection of envy , that of all other affections it is the most importune and continual ; for of other affections there is occasion given but now and then ; and therefore it was well said ...
الصفحة 185
IL affection lead a man to favour the less worthy in desert , let him do it without depraving or disabling the better deserrer . In suits which man doth not well understand , it is good to 16 * OF SUITORS . 185.
IL affection lead a man to favour the less worthy in desert , let him do it without depraving or disabling the better deserrer . In suits which man doth not well understand , it is good to 16 * OF SUITORS . 185.
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
able actions affection appear arguments arts authority better body bring carry cause certainly clear common commonly concerning counsel custom danger deal difference discourse distinct doth error especially examine exercise fair false farther fear follow force fortune give greater greatest ground hand hath hold honour ideas Italy judge judgment keep kind king knowledge learned least less light likewise look maketh man's matter mean men's mind motion nature never observe opinions particular party pass persons princes principles question reason religion rest riches rule saith serve side sometimes sort speak speech stand sure taken things thought tion true truth turn understanding unto virtue weak wherein wise