A Treatise on the Conduct of the UnderstandingTimothly Bedlington, 1828 - 132 من الصفحات |
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الصفحة 79
... body , and are used to donatives , whereof we see ex- amples in the janizaries , and pretorian bands of Rome ; but ... bodies , which cause good or evil times ; and which have much veneration , but no rest . All precepts concerning kings ...
... body , and are used to donatives , whereof we see ex- amples in the janizaries , and pretorian bands of Rome ; but ... bodies , which cause good or evil times ; and which have much veneration , but no rest . All precepts concerning kings ...
الصفحة 105
... body , that it worketh all contrary effects , but still to the good and benefit of nature : but yet , without praying in aid of alchymists , there is a manifest image of this in the ordi- nary course of nature ; for , in bodies , union ...
... body , that it worketh all contrary effects , but still to the good and benefit of nature : but yet , without praying in aid of alchymists , there is a manifest image of this in the ordi- nary course of nature ; for , in bodies , union ...
الصفحة 164
... body and the mind , and where Nature erreth in the one , she ventureth in the other : " ubi peccat in uno , periclitatur in altero : " but because there is in man an election , touching the frame of his mind , and a neces- sity in the ...
... body and the mind , and where Nature erreth in the one , she ventureth in the other : " ubi peccat in uno , periclitatur in altero : " but because there is in man an election , touching the frame of his mind , and a neces- sity in the ...
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able actions affection alleys amongst arguments atheism Augustus Cæsar better body Cæsar cause cerning certainly Cicero commonly counsel cunning custom danger despatch discourse distinct doth envy Epicurus Epimetheus error especially examine exercise faculties false falsehood fame farther favour fear fortune Galba garden give goeth ground hath honour ideas indifferency judge judgment Julius Cæsar Jupiter keep kind king knowl knowledge labour less light likewise Lucullus Macedon maketh man's matter means ment motion nature ness never nobility observe opinions party passion persons plantation Plutarch Pompey princes question reason religion remedy rest riches saith sect seditions Sejanus Septimius Severus side sometimes sort speak speech stand sure Tacitus things thought Tiberius tion true truth understanding unto usury Vespasian virtue Vitellius weak whereby wherein whereof wise words