A Treatise on the Conduct of the Understanding |
من داخل الكتاب
النتائج 1-3 من 20
الصفحة 180
... and such things , for state and magnificence , but nothing to the true pleasure of a garden . OF NEGOTIATING . It is gencrally better to deal by speech than by letter ; and by the mediation of a third than by a man's self .
... and such things , for state and magnificence , but nothing to the true pleasure of a garden . OF NEGOTIATING . It is gencrally better to deal by speech than by letter ; and by the mediation of a third than by a man's self .
الصفحة 181
To deal in person is good , when a man's face breedeth regard , as commonly with inferiors ; or in tender cases , where a man's eye upon the countenance of him with whom he speaketh , may give him a direction how far to go ...
To deal in person is good , when a man's face breedeth regard , as commonly with inferiors ; or in tender cases , where a man's eye upon the countenance of him with whom he speaketh , may give him a direction how far to go ...
الصفحة 186
man doth not well understand , it is good to refer them to some friend of trust and judgment , that may report whether he may deal in them with honour : but let bim choose well his referendaries , for else be may be led by the nose .
man doth not well understand , it is good to refer them to some friend of trust and judgment , that may report whether he may deal in them with honour : but let bim choose well his referendaries , for else be may be led by the nose .
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
able actions affection appear arguments arts authority better body bring carry cause certainly clear common commonly concerning counsel custom danger deal difference discourse distinct doth error especially examine exercise fair false farther fear follow force fortune give greater greatest ground hand hath hold honour ideas Italy judge judgment keep kind king knowledge learned least less light likewise look maketh man's matter mean men's mind motion nature never observe opinions particular party pass persons princes principles question reason religion rest riches rule saith serve side sometimes sort speak speech stand sure taken things thought tion true truth turn understanding unto virtue weak wherein wise