A Treatise on the Conduct of the UnderstandingTimothly Bedlington, 1828 - 132 من الصفحات |
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الصفحة 33
... fortune seemeth but due unto them ; and no man envieth the payment of a debt , but rewards and liberality rather . Again , envy is ever joined with the comparing of a man's self ; and where there is no comparison , no envy ; and ...
... fortune seemeth but due unto them ; and no man envieth the payment of a debt , but rewards and liberality rather . Again , envy is ever joined with the comparing of a man's self ; and where there is no comparison , no envy ; and ...
الصفحة 93
... fortune ; but the hurt they sell for that good is after the model of their master's fortune and certainly it is the nature of extreme self - lovers , as they will set a house on fire , and it were but to roast their eggs ; and yet these ...
... fortune ; but the hurt they sell for that good is after the model of their master's fortune and certainly it is the nature of extreme self - lovers , as they will set a house on fire , and it were but to roast their eggs ; and yet these ...
الصفحة 155
... fortune had no part , " never pros pered in any thing he undertook afterwards . Certainly there be whose fortunes are like Homer's verses , that have a slide and easi- ness more than the verses of other poets ; as Plutarch saith of ...
... fortune had no part , " never pros pered in any thing he undertook afterwards . Certainly there be whose fortunes are like Homer's verses , that have a slide and easi- ness more than the verses of other poets ; as Plutarch saith of ...
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able actions affection alleys amongst arguments atheism Augustus Cæsar better body Cæsar cause cerning certainly Cicero commonly counsel cunning custom danger despatch discourse distinct doth envy Epicurus Epimetheus error especially examine exercise faculties false falsehood fame farther favour fear fortune Galba garden give goeth ground hath honour ideas indifferency judge judgment Julius Cæsar Jupiter keep kind king knowl knowledge labour less light likewise Lucullus Macedon maketh man's matter means ment motion nature ness never nobility observe opinions party passion persons plantation Plutarch Pompey princes question reason religion remedy rest riches saith sect seditions Sejanus Septimius Severus side sometimes sort speak speech stand sure Tacitus things thought Tiberius tion true truth understanding unto usury Vespasian virtue Vitellius weak whereby wherein whereof wise words