A Treatise on the Conduct of the Understanding |
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الصفحة 79
Whatever we fancy , things keep their course ; and the habitudes , correspondences , and relations , keep the same to one another . 27. Resignation . CONTRARY to these , but by a like dangerous excess on the other side , are those who ...
Whatever we fancy , things keep their course ; and the habitudes , correspondences , and relations , keep the same to one another . 27. Resignation . CONTRARY to these , but by a like dangerous excess on the other side , are those who ...
الصفحة 97
I have said above , that we should keep a perfect indifferency for all opinions , not wish any of them true , or try to make them appear so ; but being indifferent , receive and embrace them according as evidence , and that alone gives ...
I have said above , that we should keep a perfect indifferency for all opinions , not wish any of them true , or try to make them appear so ; but being indifferent , receive and embrace them according as evidence , and that alone gives ...
الصفحة 75
This is true , that the wisdom of all these latter times in princes ' affairs , is rather fine deliveries , and shiftings of dangers and mischiefs , when they are near , than solid and grounded courses to keep them aloof : but this is ...
This is true , that the wisdom of all these latter times in princes ' affairs , is rather fine deliveries , and shiftings of dangers and mischiefs , when they are near , than solid and grounded courses to keep them aloof : but this is ...
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able actions affection appear arguments arts authority better body bring carry cause certainly clear common commonly concerning counsel custom danger deal difference discourse distinct doth error especially examine exercise fair false farther fear follow force fortune give greater greatest ground hand hath hold honour ideas Italy judge judgment keep kind king knowledge learned least less light likewise look maketh man's matter mean men's mind motion nature never observe opinions particular party pass persons princes principles question reason religion rest riches rule saith serve side sometimes sort speak speech stand sure taken things thought tion true truth turn understanding unto virtue weak wherein wise