A Treatise on the Conduct of the UnderstandingTimothly Bedlington, 1828 - 132 من الصفحات |
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الصفحة 50
John Locke. OF A KING . 1. A KING is a mortal god on earth , unto whom the living God hath lent his own name as a great honour ; but withal told him , he should die like a man , lest he should be proud , and flatter ... KING . A King 50.
John Locke. OF A KING . 1. A KING is a mortal god on earth , unto whom the living God hath lent his own name as a great honour ; but withal told him , he should die like a man , lest he should be proud , and flatter ... KING . A King 50.
الصفحة 51
... king that setteth to sale seats of jus- tice oppresseth the people ; for he teacheth his judges to sell justice ; and " precio parata pre- cio venditur justitia . 11. Bounty and magnificence are virtues very regal , but a prodigal king ...
... king that setteth to sale seats of jus- tice oppresseth the people ; for he teacheth his judges to sell justice ; and " precio parata pre- cio venditur justitia . 11. Bounty and magnificence are virtues very regal , but a prodigal king ...
الصفحة 78
... king , or particular patrons , but by the people . For their nobles , to keep them at a distance it is not amiss ; but to depress them may make a king more absolute , but less safe , and less able to perform any thing that he desires ...
... king , or particular patrons , but by the people . For their nobles , to keep them at a distance it is not amiss ; but to depress them may make a king more absolute , but less safe , and less able to perform any thing that he desires ...
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able actions affection alleys amongst arguments atheism Augustus Cæsar better body Cæsar cause cerning certainly Cicero commonly counsel cunning custom danger despatch discourse distinct doth envy Epicurus Epimetheus error especially examine exercise faculties false falsehood fame farther favour fear fortune Galba garden give goeth ground hath honour ideas indifferency judge judgment Julius Cæsar Jupiter keep kind king knowl knowledge labour less light likewise Lucullus Macedon maketh man's matter means ment motion nature ness never nobility observe opinions party passion persons plantation Plutarch Pompey princes question reason religion remedy rest riches saith sect seditions Sejanus Septimius Severus side sometimes sort speak speech stand sure Tacitus things thought Tiberius tion true truth understanding unto usury Vespasian virtue Vitellius weak whereby wherein whereof wise words