A Treatise on the Conduct of the Understanding |
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الصفحة 6
And I should not doubt but this attempt would be censured as vanity or presumption , did not the great lord Verulam's authority justify it : who , not servilely thinking learning could not be advanced beyond what it was , because for ...
And I should not doubt but this attempt would be censured as vanity or presumption , did not the great lord Verulam's authority justify it : who , not servilely thinking learning could not be advanced beyond what it was , because for ...
الصفحة 85
He that knew not what he himself meant by a learned term cannot make us know any thing by his use of it , let us beat our heads about it ever so long Whether we are able to comprehend all the operations of nature , and the manners of ...
He that knew not what he himself meant by a learned term cannot make us know any thing by his use of it , let us beat our heads about it ever so long Whether we are able to comprehend all the operations of nature , and the manners of ...
الصفحة 89
site than the art of verbal distinctions , made at pleasure in learned and arbitrarily invented terms , to be applied at a venture , without comprehending or conveying any distinct notions , and so altogether fitted to artificial talk ...
site than the art of verbal distinctions , made at pleasure in learned and arbitrarily invented terms , to be applied at a venture , without comprehending or conveying any distinct notions , and so altogether fitted to artificial talk ...
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able actions affection appear arguments arts authority better body bring carry cause certainly clear common commonly concerning counsel custom danger deal difference discourse distinct doth error especially examine exercise fair false farther fear follow force fortune give greater greatest ground hand hath hold honour ideas Italy judge judgment keep kind king knowledge learned least less light likewise look maketh man's matter mean men's mind motion nature never observe opinions particular party pass persons princes principles question reason religion rest riches rule saith serve side sometimes sort speak speech stand sure taken things thought tion true truth turn understanding unto virtue weak wherein wise