A Treatise on the Conduct of the UnderstandingTimothly Bedlington, 1828 - 132 من الصفحات |
من داخل الكتاب
النتائج 1-3 من 40
الصفحة 92
... MAN'S SELF . An ant is a wise creature for itself , but it is a shrewd thing in an orchard or garden ; and certainly men that are great lovers of them- selves waste the public . Divide with reason ... MAN'S SELF . Wisdom for a Man's Self 92.
... MAN'S SELF . An ant is a wise creature for itself , but it is a shrewd thing in an orchard or garden ; and certainly men that are great lovers of them- selves waste the public . Divide with reason ... MAN'S SELF . Wisdom for a Man's Self 92.
الصفحة 105
... man's self to his friend works to contrary effects , for it redoubleth joys and cutteth griefs in halves ; for there is no man that imparteth his joys to his friend but he joyeth the more ; and no man that im parteth his griefs to his ...
... man's self to his friend works to contrary effects , for it redoubleth joys and cutteth griefs in halves ; for there is no man that imparteth his joys to his friend but he joyeth the more ; and no man that im parteth his griefs to his ...
الصفحة 192
... man's reputation , and is ( as queen Isabella said ) like perpetual letters commendatory , to have good forms : to ... man's peers , a man shall be sure of familiarity ; and therefore it is good a little to keep state : among a man's ...
... man's reputation , and is ( as queen Isabella said ) like perpetual letters commendatory , to have good forms : to ... man's peers , a man shall be sure of familiarity ; and therefore it is good a little to keep state : among a man's ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
able actions affection alleys amongst arguments atheism Augustus Cæsar better body Cæsar cause cerning certainly Cicero commonly counsel cunning custom danger despatch discourse distinct doth envy Epicurus Epimetheus error especially examine exercise faculties false falsehood fame farther favour fear fortune Galba garden give goeth ground hath honour ideas indifferency judge judgment Julius Cæsar Jupiter keep kind king knowl knowledge labour less light likewise Lucullus Macedon maketh man's matter means ment motion nature ness never nobility observe opinions party passion persons plantation Plutarch Pompey princes question reason religion remedy rest riches saith sect seditions Sejanus Septimius Severus side sometimes sort speak speech stand sure Tacitus things thought Tiberius tion true truth understanding unto usury Vespasian virtue Vitellius weak whereby wherein whereof wise words