A Treatise on the Conduct of the Understanding |
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الصفحة 149
A man's nature is best perceived in privateness ; for there is no affectation in passion ; for that putteth a man out of his precepts , and in a new case or experiment 13 * OF NATURE IN MEN . 149.
A man's nature is best perceived in privateness ; for there is no affectation in passion ; for that putteth a man out of his precepts , and in a new case or experiment 13 * OF NATURE IN MEN . 149.
الصفحة 150
A man's nature runs either to herbs or weeds : therefore , let bim seasonably water the one , and destroy the other . Care for OF CUSTOM AND EDUCATION . Men's thoughts are much according to their inclination ; their discourse and ...
A man's nature runs either to herbs or weeds : therefore , let bim seasonably water the one , and destroy the other . Care for OF CUSTOM AND EDUCATION . Men's thoughts are much according to their inclination ; their discourse and ...
الصفحة 164
DEFORMED persons are commonly even with nature ; for , as nature hath done ill by them , so do they by nature , being for the most part ( as the scripture saith ) 16 void of natural affection : " and so they have their revenge of nature ...
DEFORMED persons are commonly even with nature ; for , as nature hath done ill by them , so do they by nature , being for the most part ( as the scripture saith ) 16 void of natural affection : " and so they have their revenge of nature ...
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able actions affection appear arguments arts authority better body bring carry cause certainly clear common commonly concerning counsel custom danger deal difference discourse distinct doth error especially examine exercise fair false farther fear follow force fortune give greater greatest ground hand hath hold honour ideas Italy judge judgment keep kind king knowledge learned least less light likewise look maketh man's matter mean men's mind motion nature never observe opinions particular party pass persons princes principles question reason religion rest riches rule saith serve side sometimes sort speak speech stand sure taken things thought tion true truth turn understanding unto virtue weak wherein wise