A Treatise on the Conduct of the UnderstandingTimothly Bedlington, 1828 - 132 من الصفحات |
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الصفحة 7
... observe commonly content themselves with words which have no distinct ideas to them , though , in other matters that they come with an unbiassed indifferency to , they want not abilities to talk and hear reason , where OF THE UNDERSTANDING ...
... observe commonly content themselves with words which have no distinct ideas to them , though , in other matters that they come with an unbiassed indifferency to , they want not abilities to talk and hear reason , where OF THE UNDERSTANDING ...
الصفحة 58
... observe and imitate them ; all the rest at best are but particulars fit to be turned into knowledge ; but that can be done only by our own meditation , and examining the reach , force , and coherence of what is said ; and then , as far ...
... observe and imitate them ; all the rest at best are but particulars fit to be turned into knowledge ; but that can be done only by our own meditation , and examining the reach , force , and coherence of what is said ; and then , as far ...
الصفحة 11
... observing , that there is no passion in the mind of man so weak , but it mates and masters the fear of death ; and ... observe , how little alteration in good spirits the approaches of death make ; for they appear to be the same men ...
... observing , that there is no passion in the mind of man so weak , but it mates and masters the fear of death ; and ... observe , how little alteration in good spirits the approaches of death make ; for they appear to be the same men ...
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able actions affection alleys amongst arguments atheism Augustus Cæsar better body Cæsar cause cerning certainly Cicero commonly counsel cunning custom danger despatch discourse distinct doth envy Epicurus Epimetheus error especially examine exercise faculties false falsehood fame farther favour fear fortune Galba garden give goeth ground hath honour ideas indifferency judge judgment Julius Cæsar Jupiter keep kind king knowl knowledge labour less light likewise Lucullus Macedon maketh man's matter means ment motion nature ness never nobility observe opinions party passion persons plantation Plutarch Pompey princes question reason religion remedy rest riches saith sect seditions Sejanus Septimius Severus side sometimes sort speak speech stand sure Tacitus things thought Tiberius tion true truth understanding unto usury Vespasian virtue Vitellius weak whereby wherein whereof wise words