A Treatise on the Conduct of the Understanding |
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الصفحة 44
The world is apt to cast great blame on those who have an indifferency for opinions , especially in religion . I fear this is the foundation of great error and worse consequences . To be indifferent which of two opinions is true ...
The world is apt to cast great blame on those who have an indifferency for opinions , especially in religion . I fear this is the foundation of great error and worse consequences . To be indifferent which of two opinions is true ...
الصفحة 69
We should not judge of things by men's opinions , but of opinions by things . The multitude reason but ill , and therefore may be well suspected , and cannot be relied on , nor should be followed as a sure guide ; but philosophers ...
We should not judge of things by men's opinions , but of opinions by things . The multitude reason but ill , and therefore may be well suspected , and cannot be relied on , nor should be followed as a sure guide ; but philosophers ...
الصفحة 97
I have said above , that we should keep a perfect indifferency for all opinions , not wish any of them true , or try to make them appear so ; but being indifferent , receive and embrace them according as evidence , and that alone gives ...
I have said above , that we should keep a perfect indifferency for all opinions , not wish any of them true , or try to make them appear so ; but being indifferent , receive and embrace them according as evidence , and that alone gives ...
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able actions affection appear arguments arts authority better body bring carry cause certainly clear common commonly concerning counsel custom danger deal difference discourse distinct doth error especially examine exercise fair false farther fear follow force fortune give greater greatest ground hand hath hold honour ideas Italy judge judgment keep kind king knowledge learned least less light likewise look maketh man's matter mean men's mind motion nature never observe opinions particular party pass persons princes principles question reason religion rest riches rule saith serve side sometimes sort speak speech stand sure taken things thought tion true truth turn understanding unto virtue weak wherein wise