A Treatise on the Conduct of the UnderstandingTimothly Bedlington, 1828 - 132 من الصفحات |
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الصفحة 60
... stand to examine and unravel every argument , and follow it step by step up to its original . I answer , this is a ... standing in its progress towards knowledge ; and to those who aim at that , ' I may say , that he who fair and softly ...
... stand to examine and unravel every argument , and follow it step by step up to its original . I answer , this is a ... standing in its progress towards knowledge ; and to those who aim at that , ' I may say , that he who fair and softly ...
الصفحة 84
... stand for , they signify nothing at all ; and all that he thinks he knows about them is to him so much knowledge about nothing , and amounts at most but to a learned ignorance . It is not without all reason supposed that there are many ...
... stand for , they signify nothing at all ; and all that he thinks he knows about them is to him so much knowledge about nothing , and amounts at most but to a learned ignorance . It is not without all reason supposed that there are many ...
الصفحة 9
... stand upon the shore , and to see ships tossed upon the sea : a pleasure to stand in the window of a castle , and to see a battle , and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground ...
... stand upon the shore , and to see ships tossed upon the sea : a pleasure to stand in the window of a castle , and to see a battle , and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground ...
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able actions affection alleys amongst arguments atheism Augustus Cæsar better body Cæsar cause cerning certainly Cicero commonly counsel cunning custom danger despatch discourse distinct doth envy Epicurus Epimetheus error especially examine exercise faculties false falsehood fame farther favour fear fortune Galba garden give goeth ground hath honour ideas indifferency judge judgment Julius Cæsar Jupiter keep kind king knowl knowledge labour less light likewise Lucullus Macedon maketh man's matter means ment motion nature ness never nobility observe opinions party passion persons plantation Plutarch Pompey princes question reason religion remedy rest riches saith sect seditions Sejanus Septimius Severus side sometimes sort speak speech stand sure Tacitus things thought Tiberius tion true truth understanding unto usury Vespasian virtue Vitellius weak whereby wherein whereof wise words