A Treatise on the Conduct of the UnderstandingTimothly Bedlington, 1828 - 132 من الصفحات |
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الصفحة 94
... thought to be under- stood too . Thus fancy passes for knowled re , and what is prettily said is mistaken for sol ... thoughts to any thing for the improvement of their knowledge , they do in truth comprehend the matter be- fore them ...
... thought to be under- stood too . Thus fancy passes for knowled re , and what is prettily said is mistaken for sol ... thoughts to any thing for the improvement of their knowledge , they do in truth comprehend the matter be- fore them ...
الصفحة 123
... thoughts . THERE is scarce any thing more for the im- provement of knowledge , for the ease of life , and for the dispatch of ... thought , and it were well it were so ; but the contrary will be found true in several in- stances OF THE ...
... thoughts . THERE is scarce any thing more for the im- provement of knowledge , for the ease of life , and for the dispatch of ... thought , and it were well it were so ; but the contrary will be found true in several in- stances OF THE ...
الصفحة 126
... thought fit . To be engrossed so by one object , as not to be prevailed on to leave it for another that we judge fitter for our contemplation , is to make it of no use to us . Did this state of mind remain always so , every one would ...
... thought fit . To be engrossed so by one object , as not to be prevailed on to leave it for another that we judge fitter for our contemplation , is to make it of no use to us . Did this state of mind remain always so , every one would ...
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able actions affection alleys amongst arguments atheism Augustus Cæsar better body Cæsar cause cerning certainly Cicero commonly counsel cunning custom danger despatch discourse distinct doth envy Epicurus Epimetheus error especially examine exercise faculties false falsehood fame farther favour fear fortune Galba garden give goeth ground hath honour ideas indifferency judge judgment Julius Cæsar Jupiter keep kind king knowl knowledge labour less light likewise Lucullus Macedon maketh man's matter means ment motion nature ness never nobility observe opinions party passion persons plantation Plutarch Pompey princes question reason religion remedy rest riches saith sect seditions Sejanus Septimius Severus side sometimes sort speak speech stand sure Tacitus things thought Tiberius tion true truth understanding unto usury Vespasian virtue Vitellius weak whereby wherein whereof wise words