A Treatise on the Conduct of the Understanding |
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الصفحة 33
Lastly , near kinsfolks , and fellow's in ofice , and those that are bred together , are more apt to envy their equals when they are raised ; for it doth upbraid unto them their own fortunes , and pointeth at them , and cometh of tener ...
Lastly , near kinsfolks , and fellow's in ofice , and those that are bred together , are more apt to envy their equals when they are raised ; for it doth upbraid unto them their own fortunes , and pointeth at them , and cometh of tener ...
الصفحة 50
A KING is a mortal god on earth , unto whom the living God hath lent his own name as a great honour ; but withal told him , he should die like a man , lest he should be proud , and flatter himself that God hath with his name imparted ...
A KING is a mortal god on earth , unto whom the living God hath lent his own name as a great honour ; but withal told him , he should die like a man , lest he should be proud , and flatter himself that God hath with his name imparted ...
الصفحة 201
... the other corrupteth the fountain : so saith Solomon , “ Fons turbatus , et vena corrupta est justus cadens in causa sua coram adversario . ” The office of judges may have reference unto the parties that sue , unto the advocates ...
... the other corrupteth the fountain : so saith Solomon , “ Fons turbatus , et vena corrupta est justus cadens in causa sua coram adversario . ” The office of judges may have reference unto the parties that sue , unto the advocates ...
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able actions affection appear arguments arts authority better body bring carry cause certainly clear common commonly concerning counsel custom danger deal difference discourse distinct doth error especially examine exercise fair false farther fear follow force fortune give greater greatest ground hand hath hold honour ideas Italy judge judgment keep kind king knowledge learned least less light likewise look maketh man's matter mean men's mind motion nature never observe opinions particular party pass persons princes principles question reason religion rest riches rule saith serve side sometimes sort speak speech stand sure taken things thought tion true truth turn understanding unto virtue weak wherein wise