A Treatise on the Conduct of the Understanding |
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الصفحة 21
But , to speak in a mean , the virtue of prosperity is temperance , the virtue of adversity is fortitude , which in morals is the more heroical virtue . Prosperity is the blessing of the Old Testament , adversity is the blessing of the ...
But , to speak in a mean , the virtue of prosperity is temperance , the virtue of adversity is fortitude , which in morals is the more heroical virtue . Prosperity is the blessing of the Old Testament , adversity is the blessing of the ...
الصفحة 31
... we will handle . what persons are apt to envy others ; what persons are most subject to be envied themselves ; and what is the difference between public and private envy . A man that hath no virtue in himself ever envieth virtue in ...
... we will handle . what persons are apt to envy others ; what persons are most subject to be envied themselves ; and what is the difference between public and private envy . A man that hath no virtue in himself ever envieth virtue in ...
الصفحة 198
The winning of honour is but the revealing of a man's virtue and worth without disadvantage ; for some in their actions do woo and affect honour and reputation ; which sort of men are commonly much talked of , but inwardly little ...
The winning of honour is but the revealing of a man's virtue and worth without disadvantage ; for some in their actions do woo and affect honour and reputation ; which sort of men are commonly much talked of , but inwardly little ...
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able actions affection appear arguments arts authority better body bring carry cause certainly clear common commonly concerning counsel custom danger deal difference discourse distinct doth error especially examine exercise fair false farther fear follow force fortune give greater greatest ground hand hath hold honour ideas Italy judge judgment keep kind king knowledge learned least less light likewise look maketh man's matter mean men's mind motion nature never observe opinions particular party pass persons princes principles question reason religion rest riches rule saith serve side sometimes sort speak speech stand sure taken things thought tion true truth turn understanding unto virtue weak wherein wise