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Hodge. "I say, Tyb, if thou be Tyb, as I trow | To clout a clout upon thine ars, by chaunce asyde sure thou bee,

What devyll make-a-doe is this betweene our dame

and thee?

Tyb. Gog's breade, Hodge, thou had a good turn thou wart not here this while;

It had ben better for some of us to have ben hence a myle.

My Gammer is so out of course, and frantyke all

at ones,

That Cocke, our boy, and I, poore wench, have felt it on our bones.

Hodge. What is the matter; say on, Tyb, whereat she taketh so on?

Tyb. She is undone, she sayth, (alas) her joye and life is gone.

If she here not of some comfort, she sayth 12 she is but dead,

Shall never come within her lyps, one inch of meate ne bread.

Hodge. By'r ladie, cham not very glad to see her in this dumpe;

Cholde a noble her stole hath fallen, and shee hath broke her rumpe.

Tyb. Nay, and that were the worst, we wold not greatly care,

For bursting of her huckle bone, or breakyng of her chaire.

But greater, greater, is her grief, as Hodge we shall all feele.

Hodge. Gog's woundes, Tyb, my Gammer has never lost her neele?

Tyb. Her neele.

Hodge. Her neele?

Tyb. Her neele; by him that made me, it is truc, Hodge, I tell thee.

Hodge. Gog's sacrament! I would she had lost th'arte out of her bellie.

The devill, or els his dame, they ought her sure a shame,

How a murryon came this chaunce, (say, Tib,) unto our dame?

Tyb. My Gammer sat her down on her pes, and bad me reach thy breches,

And by and by, a vengeance in it, or she had take two stitches,

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And

she lears,

Gyb our cat, in the milke-pan, she spied over

head and eares.

Ah hore, out these, she cryd aloud, and swapt the breches downe,

Up went her staffe, and out leapt Gyb at doors into the towne.

And

synce that time was never wyght cold set their eies upon it.

13 Gog's malison, chave Cocke and I, byd twenty times light on it.

Hodge. And is not then my breches sewid up, to morow that I shuld were!

Tyb. No, in faith, Hodge, thy breches lie, for all this never the nere.

Hodge. Now a vengeance light on al the sort, that better shold have kept it;

The cat, the house, and Tib our maid, that better shold have swept it.

Se where she cometh crawling! come on, in twenty devils way;

Ye have made a fayre daie's worke, have you not?

pray you say.

THE FOURTH SCEANE.

GAMMER, HODGE, TYB, COCK E.

Gam. Alas, alas, I may well curse and ban This daie, that ever I saw it, with Gyb and the milke-pan.

For these and ill lucke togather, as knoweth Cocke my boie,

Have stacke 14 away my deare neele, and rob'd me of my joye.

My fayre long strayght neele, that was myne onely treasure,

The fyrst day of my sorow is, and last end of my pleasure.

Hodge. Might ha kept it when ye had it; but fooles will be fooles styll:

Lose that is vast in your handes? ye neede not, but ye will.

Gam. Go hie thee, Tyb, and run, thou hoore, to th' end here of the towne.

"I say Tyb, if thou be Tyb, as I trow sure thou bee-Trow is an old word, which signifies believe.

As

jn A. 5. S. 2.

This prose I trow may serve, though no word spoke.

Again,

Again,

A false knave, bi God's pitie, ye were, but a foole to trow him.
I trow he'll come no more at my house.

Wily beguiled, 1606.

Again,

And that is best I trowe in warre, to let it go, and not to stoppe it.

Ascham's Torophilus.

12 She is sayth but dead, other editions.

13 Gog's malison-i. e. God's curse. See Glossary to Peter Langtoft. 14 Have stacke, &c.-Mr Dodsley, in the former edition, reads tacke.

Didst cary out dust in thy lap? seeke wher thou porest it downe;

And as thou sawest me roking in the ashes where I morned,

So see in all the heape of dust thou leave no straw unturned.

Tyb. 16 That chal, Gammer, swythe and tyte, and sone be here agayne.

Gam. Tyb, stoope and loke down to the ground to it, and take some paine. Hodge. Here is a prety matter, to see this gere how it goes:

By Gog's soul, I thenk you wold lose your arse, and it were loose.

Your neele lost? it is pitie you shold lack care and endlesse sorow.

Gog's deth, how shall my breches be sewid ? shall

I go thus to morow?

Gam. Ah, Hodge, Hodge, if that ich cold find my neele, by the reed, Ch'ould sow thy breches, ich promise the, with full good double threed,

And set a patch on either knee, shuld last this! monethes twaine.

Now God and good saint Sithe I pray, to send it home 17 againe.

Hodge. Wherto served your hands and eies, but this your neele to kepe? What devill had you els to do? ye keep, ich wot, no sheepe.

Cham faine abrode to dyg and delve, in water, myre, and claye,

Sossing and possing in the durte styll from day to daye.

A hundred thinges that be abrode, cham set to see them weele :

And foure of you syt idle at home, and cannot keepe a neele.

Gam. My neele, alas, ich lost it, Hodge, what time ich me up hasted,

To save milke set up for the, which Gib our cat hath wasted.

Hodge. The devill he burst both Gib and Tyb,

with all the rest;

Cham alwayes sure of the worst end, whoever have the best.

Where ha you ben fidging abrode, since you your neele lost?

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Gog's heart, ye be folish (ich thinke) you knowe it not when you it see.

Gam. Come hether, Cocke; what, Cocke, I say! Cocke. Howe, Gammer?

Gam. Goe, hye thee soone, and grope behynd the old brasse pan,

Whych thing when thou hast done, Ther shalt thou fynd an old shooe, wherein, if thou looke well,

Thou shalt fynd lyeng an inche of whyte tallow candell;

Lyght it, and bringe it tite awaye.

Cocke. That shall be done anone.

Gam. Nay, tary, Hodge, till thou hast light, and then weele seke ech one.

Hodge. Cum away, ye horson boy, are ye asleepe? ye must have a crier.

Cocke. Ich cannot get the candel light, here is almost no fier.

Hodge. Chil hold the a peny, chil make thee come if that ich may catch thine eares. Art deffe, thou horson boy? Cocke, I say, why canst not hear's?

Gam. Beate hyni not, Hodge, but helpe the boy, and come you two together.

THE FIFTH SCEANE.

GAMMER, TYB, COCKE, HODGE.

Gam. How now, Tyb! quicke, let's here what newes thou hast brought hether.

Tyb. Chave tost and tumbled yender heap over and over againe,

And winowed it through my fingers, as men wold winow grain;

Not so much as a hen's turd, but in pieces I tare it. Or what so ever clod or clay I found, I did not spare it.

Lokyng within, and eke without, to find your neele, (alas!)

15 Dowde, other edits.

16 That chal, Gammer, swythe and tyte, and sone be here agayne-Swythe and tyte, swiftly and directly.

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Hence swythe to doctor, Rat hye the that thou were gone.

Thou shalt fynd lyeng an inche of whyte tallow candell,
Lyght it, and brynge it tite away.

-37 Home-Mr Dodsley reads, back again, ·

A. 1. S. 4.

A. 3. S. 3.

VOL. I.

But all in vaine; and, without helpe, your neele | Cursynge and swecring oths, were never of his

is where it was.

Gam. 18 Alas, my neele we shall never meete!

adue, adue for aye.

Tyb. Not so, Gammer, we myght it fynde, if we knew where it laye.

Cocke. Gog's crosse, Gammer, if ye will laugh, looke in but at the doore,

And see how Hodge lieth tomblynge and tossing amids the floure,

Rakyng there, some fyre to finde amonge the ashes dead,

When there is not one sparke so byg as a pyn's head: At last in a darke corner two sparkes he thought he secs,

Which were indede nought els but Gyb our cat's two eyes.

Puffe, quod Hodge; thinking thereby to have fyre without doubt;

With that Gyb shut her two eyes, and so the fyre

was out:

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makyng,

That Gyb wold fyre the house, if that shee were not taken.

Gam. See here is all the thought that the foolysh urchyn taketh!

And Tyb methinke, at his elbow, almost as mery

maketh.

This is all the wyt ye have when others make their

mone.

Come downe, Hodge, where art thou? and let the cat alone.

Hodge. Gog's harte, help, and come up; Gyb
in her tayle hath fyre,

And is like to burne all if she get a lytle hier:
19 Cum downe, quoth you? nay, then you might
count me a patch;

The house cometh down on your heads if it take
ons the thatch,

Gam. It is the cat's eyes, foole, that shineth in

the darke.

Hodge. Hath the cat, do you thinke, in every eye a sparke?

Gam. No, but they shyne as lyke fyre as ever

man see.

Hodge. By the masse, and she burne all, yoush bear the blame for mee.

Gam. Cum downe, and help to seeke here our neele that it were found;

Downe, Tyb, on thy knees, I say; downe Cocke to the ground:

20 To God I make a vowe, and so to good saint Anne,

A candell shall they have a peece, get it where I

can,

18 Alas, my neele we shall never meete! adue, adue for aye.-Adieu, adieu for ever. As in the following instances:

For aye to be in shady cloister mew'd.
And sit for aye enthronized in heaven.
Whereas the other makes us live for aye.

.Let this pernicious hour,

Stand aye accursed in the Calendar.

Midsummer Night's Dream, A. I.

Marlow's Edward II.
Tragedy of Cræsus, 1604,

See Mr Steevens's Shakspeare, Vol. III. p. 7. Vol. IV. p. 565. 19 Cum downe, quoth you? nay, then you might count me a patch." This term (says Mr Malone) came into use from the name of a celebrated fool. This I learn from Wilson's Art of Rhetorique, 1553: 'A word making, called of the Grecians Onomatopiea, is when we make words of our own mind, such as be derived from the nature of things.-As to call one Patche, or Cowlson, whom we see to do a thing foolishly; because these two, in their time, were notable fools.

66

"Probably the dress which the celebrated Patch wore, was, in allusion to his name, patched or parti. coloured. Hence the stage-fool has ever since been exhibited in a motley-coat. In Rowley's When you see me, you know me; or, Hist. of King Henry VIII. 1632, Cardinal Wolsey's Fool Patch is introduced. Perhaps he was the original Patch of whom Wilson speaks."-Note on Merchant of Venice, A. 2. S. 5. In Chaloner's Translation of the Praise of Folly, by Erasmus, 1549, is the following passage: And by the fayeth ye owe to the immortal godds, may any thing to an indifferent considerer be deemed more happie and blissful than is this kinde of men whome commonly ye call fooles, poltes, ideotes, and paches?" Again," I have subtraied these my selie paches, who not onelye themselves are ever mery, playing, singing, and laughyng, but also whatever they doo, are provokers of others lykewyse to pleasure, sporte, and laughter, as who sayeth ordeyned herefore by the godds of theyr benevolence to recreate the sadnesse of men's lyves."

20 To God I make a vowe, and so to good saint Anne,

A candell shall they have a peece, get it where I can.-In all cases of distress, and whenever the assistance of a superior power was necessary, it was usual with the Roman Catholics to promise their tu

If I may my neele finde in one place, or in other. Hodge. Now a vengeaunce on Gyb light, on Gyb, and Gyb's mother,

And all the generacion of cats both far and nere. Looke on the ground, horson, thinks thou the neele is here?

Cocke. By my trouth, Gaminer, me thought your neele here I saw,

But when my fyngers toucht it, I felt it was a

straw.

Tyb. See, Hodge, what's tys; may it not be within it?

Firste a Songe.

Back and syde go bare, go bure, booth foote and hande go colde;

Hodge. Breake it, foole, with thy hand, and see and thou canst fynde it.

Tyb. Nay, breake it you, Hodge, accordyng to your word.

Hodge. Gog's sydes, fie! it styncks; it is a cat's tourd:

It were well done to make thee eate it, by the

masse.

Gam. This matter amendeth not, my neele is still where it wasse.

Our candle is at an ende, let us all in quight, And come another tyme, when we have more lyght.

THE SECOND ACTE.

But belly, God sende thee good ale ynoughe, whether it be newe or olde.

I can not eate but lytle meat,

my stomacke is not goode; But, sure, I thinke, that I can drynk with him that weares a hood. 21 Thoughe I go bare, take ye no care, I am nothinge a-colde; I stuffe my skyn so full within, of joly good ale, and olde.

Back and syde, go bare, go bare, booth foote and hande go colde;

But belly, God sende thee good ale ynoughe, whether it be new or olde.

22 I love no rost, but a nut brown toste, and a crab layde in the fyre;

A lytle bread shall do me stead, much bread I not desyre.

No froste nor snow, no winde, I trow, can hurte mee if I wolde,

I am so wrapt, and throwly lapt of joly good ale, and olde.

Back and syde go bare, &c.

And Tyb, my wyfe, that as her lyfe
loveth well good ale to seeke,
Full ofte drinkes shee, tyll ye may see

the teares run down her cheekes;

23 Then dooth she trowle to mee the bowle, even as a mault worme shuld;

And sayth, sweet hart, 1 tooke my part
of this joly good ale, and olde.
Back and syde go bare, &c,

telary saints to light up candles at their altars, to induce them to be propitious to such applications as were made to them. The reader will see a very ridiculous story of this kind in the first volume of Lord Oxford's Collection of Voyages, p. 71. quoted in Dr Gray's Notes on Shakespeare, Vol. I. p. 7. Erasmus has a story to the same purpose in his Naufragium.

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Upon this last passage, Mr Steevens has given the following examples of the use of this word:

Yet we will have in store a crab in the fire,
With nut browne ale.

And sit down in my chaire by my faire Alison,

Henry V. Anon,

And turn a crabbe in the fire as merry as Pope Joạn. Damon and Pithias,

....Sitting in a corner turning crabs,

Or coughing o'er a warmed pot of ale.

Description of Christmas, in Summer's Last Will and Testament, by Nash, 1600. 23 Then dooth she trowle to mee the bowle," Trowle, or trole the bowl, was a common phrase in drinking for passing the vessel about, as appears by the following beginning of an old Catch:

thy worst.

Now let them drynke, tyll they nod and winke, | This gere it warms the soule, now wind blow on even as good felowes shoulde doe, They shall not misse to have the blisse good ale doth bringe men to:

And all poor soules, that have scoured boules, or have them lustely trolde,

God save the lyves of them and their wyves, whether they be yonge or olde.

Buck and syde go bare, &c.

THE FYRST SCEANE.

DICCON, HODGE.

Dic. Well done, by Gog's malt, well songe and
well saide:

Come on, mother Chat, as thou art 24 a true mayde.
One fresh pot of ale let's see, to make an ende
Agaynst this colde wether, my naked armes 25 to
defende:

And let us drink and swill till that our bellies

burste;

Now were he a wyse man, by cunnynge colde defyne

Which way my journey lyeth, or where Diccon will dyne:

But one good turne I have, be it by nyght or daye, South, east, north, or west, I am never out of my waye.

Hodge. Chym goodly rewarded, cham I not, do you thyncke?

Chad a goodly dynner for all my sweate and swyncke; 26

Neyther butter, cheese, mylk, onyons, flesh, nor fyshe,

Save thys pece of barly bread, tis a pleasant costly dishe.

"Trole, trole the bowl to me,

And I will trole the same again to thee."

"And in this other, in Hilton's Collection:

"Tom Bouls, Tom Bouls,

Seest thou not how merrily this good ale trowles ?"

Sir John Hawkins's History of Musick, Vol. III. 22.

Again:

Sirra Shakebagge, canst thou remember
Since we trould the boule at Sittingburn.

Arden of Feversham, 1592.

24 Add. 25

26

-

Giv't us weele pledge, nor shall a man that lives
In charity refuse it, I will not be so old
As not be grac't to honour Cupid, giv't us full,
When we were young, we could ha trold it off.
Drunke down a Dutchman.

Marston's Parasitaster or Fawne, A. 5.

Now the cups trole about to wet the gossips whistles,
It pours down I faith they never think of payment.

A Chast Mayd in Cheapeside, p. 34.

Naked armes-See Dekker's Description of an Abraham-man, p. 101.

-Sweate and swyncke ;-To swynke, is to work, or labour,; as in Spenser's Fairy Queen, B. 2, Cant. 7. St. 8:

"For which men swink and sweat incessantly."

Again, in Comus, by Milton, 1. 293:

"And the swinkt hedger at his supper sat."

Also, in Chaucer's Canterbury Tales, Prol. 1. 184 :

"What shulde he studie, make himselven wood,
Upon a book in cloistre alway to pore,
Or swinken with his hondes, and laboure,
As Austin bit? how shal the world be served?
Let Austin have his swink to him reserved."

And, in Pierce Plowman's Vision:

"Hermets an heape with hoked staves,
Wenten to Walsingham, and her wenches after
Great loubees and long, that loth were to swinke,
Clothed hem in copes, to be known from other."

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