The Works of the English Poets: MiltonH. Hughs, 1779 |
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الصفحة 9
... voice ; that done , partake The season , prime for sweetest scents and airs : Then commune how that day they best may ply Their growing work : for much their work outgrew › • 200 The The hands dispatch of two gard'ning fo wide . And ...
... voice ; that done , partake The season , prime for sweetest scents and airs : Then commune how that day they best may ply Their growing work : for much their work outgrew › • 200 The The hands dispatch of two gard'ning fo wide . And ...
الصفحة 21
... voice much marveling ; at length Not unamaz'd fhe thus in anfwer spake . What may this mean ? language of man pronounc'd By tongue of brute , and human fenfe exprefs'd ? The first at least of these I thought deny'd To beafts , whom God ...
... voice much marveling ; at length Not unamaz'd fhe thus in anfwer spake . What may this mean ? language of man pronounc'd By tongue of brute , and human fenfe exprefs'd ? The first at least of these I thought deny'd To beafts , whom God ...
الصفحة 24
... reft with thee , Wondrous indeed , if cause of such effects . But of this tree we may not tafte nor touch ; God fo commanded , and left that command 645 650 Sole Sole daughter of his voice ; the reft , we 24 . Book IX . PARADISE LOST .
... reft with thee , Wondrous indeed , if cause of such effects . But of this tree we may not tafte nor touch ; God fo commanded , and left that command 645 650 Sole Sole daughter of his voice ; the reft , we 24 . Book IX . PARADISE LOST .
الصفحة 25
Samuel Johnson. Sole daughter of his voice ; the reft , we live Law to ourselves , our reason is our law . To whom the Tempter guilefully reply'd . Indeed ? hath God then faid that of the fruit Of all these garden trees ye shall not eat ...
Samuel Johnson. Sole daughter of his voice ; the reft , we live Law to ourselves , our reason is our law . To whom the Tempter guilefully reply'd . Indeed ? hath God then faid that of the fruit Of all these garden trees ye shall not eat ...
الصفحة 32
... voice and human sense , Reasoning to admiration , and with me Persuasively hath fo prevail'd , that I Have alfo tafted , and have alfo found Th ' effects to correfpond , opener mine eyes , Dim erft , dilated fpirits , ampler heart , And ...
... voice and human sense , Reasoning to admiration , and with me Persuasively hath fo prevail'd , that I Have alfo tafted , and have alfo found Th ' effects to correfpond , opener mine eyes , Dim erft , dilated fpirits , ampler heart , And ...
عبارات ومصطلحات مألوفة
Adam againſt alfo alſo Angels beafts beaſt beft behold beſt bruiſe call'd cauſe Chorus cloud death defcended defert defire earth eaſe elſe erft evil eyes fafe faid fair faith fear feat feek feem'd fent fhall fhalt fide fight fince firft firſt flain fome foon forrow foul fpake fruit ftill fuch glory hath heart Heav'n heav'nly Hell himſelf Ifrael juft juſt king laft laſt leaſt lefs loft mankind moſt muft muſt nigh pafs Paradife PARADISE LOST PARADISE REGAIN'D pleaſure pow'r praiſe prefent reaſon reft reign reply'd return'd Satan Saviour ſeek ſeem Serpent ſhall ſhame ſhape ſhe ſhort ſhould ſhow Son of God ſtand ſtate ſtill ſtood ſtrong ſuch ſweet tafte taſte Tempter thee thefe themſelves thence theſe things thofe thoſe thou art thought throne tree utmoſt virtue whofe whoſe wilderneſs worfe worſe worſhip
مقاطع مشهورة
الصفحة 138 - ... observe His providence; and on Him sole depend, Merciful over all His works, with good Still overcoming evil, and by small Accomplishing great things, by things...
الصفحة 138 - And all the rule, one empire ; only add Deeds to thy knowledge answerable; add faith, Add virtue, patience, temperance ; add love, By name to come call'd charity, the soul Of all the rest: then wilt thou not be loth To leave this Paradise, but shalt possess A paradise within thee, happier far.
الصفحة 40 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known, In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
الصفحة 113 - The haunt of seals, and ores, and sea-mews' clang: To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent, or therein dwell. And now, what further shall ensue, behold.
الصفحة 39 - O might I here In solitude live savage, in some glade Obscured, where highest woods, impenetrable To star or sun-light, spread their umbrage broad And brown as evening ! cover me, ye pines, Ye cedars, with innumerable boughs Hide me, where I may never see them more...
الصفحة 74 - ... a rib Crooked by nature, bent, as now appears, More to the part sinister, from me drawn ; Well if thrown out, as supernumerary To my just number found. O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
الصفحة 4 - Nor skilled, nor studious, higher argument Remains ; sufficient of itself to raise That name, unless an age too late, or cold Climate, or years, damp my intended wing Depressed ; and much they may, if all be mine, Not hers who brings it nightly to my ear.
الصفحة 94 - With what to sight or smell was sweet, from thee How shall I part, and whither wander down Into a lower world, to this obscure And wild ? how shall we breathe in other air Less pure, accustom'd to immortal fruits?
الصفحة 70 - Why delays His hand to execute what his decree Fix'd on this day ? Why do I overlive ? Why am I mock'd with death; and...
الصفحة 94 - I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both. O flowers That never will in other climate grow, My early visitation, and my last At even, which I bred up with tender hand...