"His dress was common, but in the true Indian style. He became a great favorite among the boys, in whose sports he often participated. It was his custom in summer to sit beneath the great "elm tree" on the green, and, gathering the children around him, rehearse to them wild stories about the red men of the forest. Sometimes he would spend a whole day in whittling out bows and arrows for his youthful friends; and they in return would bestow on him various little presents, curious and rare. He had no particular abiding place. There were a dozen houses where he was perfectly at home. He seldom alluded to his tribe, and never ventured beyond the limits of the county. This was indeed unaccountable; but as he seemed to possess so amiable a disposition, no one could believe he had ever heen guilty of a crime. Rather than this, it was thought he had heen banished from his nation on account of some failure in war-like exploits-or some similar cause. "Perhaps, again, he was an Indian philosopher or poet, who had unfortunately drawn upon himself the ill will of his people, by expressing some unpopular opinion. Sometimes he would enter the school-house, and listen attentively to the boys recite their lessons. A printed book he looked upon as a treasure, and when one was given him, considered it a sacred gift, though its contents he could not read. He would often enter the church on the sabbath, and in his seat near the pulpit, with his head resting upon both hands, would listen with an anxious gaze to the preacher's words. He always left the house in a pensive mood. To his mind the heaven of the Christian was utterly incomprehensible. Of all the truths which were read to him from the Bible, the most interesting and wonderful was the history of our Saviour. When listening to this, he would often clasp his hands in an ecstasy of delight, exclaiming "how good man! how good man!" "On all occasions of festivity he was a welcome guest. Christmas and New-Years' were always happy days with him. The little girls invited him to their pic-nic parties. The boys on Saturday afternoon had him to keep tally when they were playing ball. He was always the leader of the nutting parties in autumn, and a participater in the sleigh rides of winter. In fact he was every where, and had a hand in almost every thing that transpired. "About six weeks ago it was reported throughout the village that our old Indian friend was very sick, and at the point of death. This intelligence was no less unexpected than melancholy. He had so completely won the affection of every body, that it spread a universal gloom. In a few days he yielded up his spirit to his Father and his God. The next day was the Sabbath, and the one appointed for his burial. The sky was without a cloud, and the cool breeze, as it rustled among the leaves, brought health and refreshment to the body and soul of every one. The meadow lark and the woodland birds sung louder and sweeter than they were wont to do. A good man had died, and Nature, animate and inanimate, seemed anxious to pronounce his requiem. A larger funeral than his I have seldom seen. Old men and women, young men and maidens, and children with tearful eyes, followed the old Indian to his grave. It is situated in the north east corner of the burying-ground, in the shadow of two beautiful willows, that seem the guardians of his silent resting place." Last evening, an hour before the sun had set, I stood beside the clay-cottage of my old Indian friend. Green is the grass, and many and beautiful the flowers that flourish above his grave. I plucked a gingle harebell and placed it in my bosom, and its sister flowers I watered with my tears. Those tears, which were not the offspring of corroding grief, but of a mournful joy, were the only tribute that 1 could pay to one whom I dearly loved;-who was born a benighted heathen, but died a Christian. The mildlybeaming and beautiful evening star had risen in the west, ere I departed from the "Silent City;" but I felt that the flower I had plucked, though faded, would in after hours remind me of my friend, and I therefore came away in peace, repeating to myself these words: And I am glad that he has lived thus long, And glad that he has gone to his reward; Nor deem that kindly nature did him wrong, Softly to disengage the vital cord. When his weak hand grew palsied, and his eye Dark with the mists of age, was his time to die. Bryant. WINTER. Season of rigor! when the conquering North I greet thy coming when luxurious suns So stirs my spirit when th' imperious North FLACCES OCEAN MELODIES. BY MRS. L J. PIERSON. Ocean's eternal song! Comes on the listening ear! In fancy's dreams, Of love, or wealth, or beauty: then I deem'd Or when the " mighty winds"-the "stormy winds"- The waters on their plumes, and marching through Oh! I have felt My inmost spirit tremble, as the voice Torn from the golden chain that clasps around Earth to earth! Is Nature's burial law; but the deep seaThe living shudder, as they contemplate Its dread immensity, and fear to sleep In its mysterious bosom. But the dead! They go down calmly to the mermaid bow'rs Of beautiful cold sea-weed; to the cares Where lie the pearl-shells; to the coral banks Where bright-finn'd tribes are sporting; to the fields Of rank brown grasses, where Leviathan Gambols and feeds in freedom. There's no fear In those still bosoms, when the monstrous forms Of the dim deep float past them; not a thrill Vibrates along the nerve, as the cold slime Of the sea-serpent's skin touches the cheekNo eager avarice tempts the hand to clutch The masses of pure silver or bright gold the unspotted marble palaces; Nor ever brightens up the leaden eye, Beneath the glorious diamond-studded arch; Nor in the halls where sparkle every ray Of every flashing gem, or color'd stone, Or where the precious shells and amber lie, Like sandstones on a desert, valueless: They feel no joy amid the treasuries Of their eternal mansions; not a swell That pave VOL. VII-26 Of pride inflates the breast, and lifts the face In scorn of earth, and yet not unto heaven; No awe bends down the brow, in reverence Of Him who builded these stupendous domes, And garnish'd them in glory. Those that find Their resting-places in the dungeon-cells, That base the mighty mountains, shudder not, Or child, or parent. Every heart is still, "Wilt thou return no more? my own, my faithful-hearted, Thy place is vacant now; thy home is void of gladness, I garnish'd forth thy halls with all thy favorite flowers, "I saw the welcome ship, with glad white sails returning, "Faith comes like morning light, breaking over the dark ocean, Gilding the waves that so mournfully swell; Showing that fair land of love, where the divine emotion Can never be chill'd by the cold word, Farewell, A long farewell! "Where oceans of delight from the throne of grace are flowing, Where the redeem'd in sweet fellowship dwell, Where death and parting never come, and souls with rap ture glowing, Bid sorrow and sighing and anguish, Farewell! A long farewell!" "Farewell!" "Farewell!" dwelt long upon the wave, And died, like broken weeping, on the shore. Then came another melody, and thus It told its tale of sadness: 'In what fair grotto deep in the green sea, Their priceless branches through the marble cave,Where rings, forever more, the solemn knell Of tinkling waters in the tuneful shell,- Dost thou, my precious Isabella, sleep? "Thou beautiful enchantment! Thou wert like Is like thy smile, bright, transient, heaven-refinedBut ever o'er thy soul a shadow lay, Still darkest when life wore the sunniest ray; "When I would whisper bliss, thou would'st reply, Hush! for I feel that all our hopes are vain; Some spirit whispers that I soon must die, And every thrill of joy is mix'd with pain.' "We journey'd with thee many a mournful day, "I felt thy presence, and the veil of life Was still between the coffin-scene and me; "And then I saw that form-so fair, so pure, Hark! A full chorus from the "mighty deep," Drowns every mournful plaint, and loud and high Peals forth its solemn anthem: "Leaves of life's ephemeral tree, That some are shaken from the spray, And on my bosom cast? "How soon your grief will pass away, Weep not for those that are at rest, Why would you wish them back again, "Forever 'blessed are the dead For all their works of love and faith When Nature, all convuls'd with dread, When heaven shall roll away; "Joyful then, shall I restore The forms consign'd to me; There shall be no more sea!' Then, not till then, my songs shall cease, In infinite, eternal peace. "Then shall forms of love and light Meet in heavenly bow'rs, Where life's pure river, sweet and bright, Flows on in melody and light, Amongst unfading flowers; Where trees of healing verdure spread Their glorious branches overhead: "Where being emanates from God, The whole bright realm embrace. Will any then regret the tears That dew'd life's few and dreamy years?" Pennsylvania. HISTORY OF THE ROMANCE. The history of literature, as well as that of nations, presents an interesting field to the inquirer. In both cases, it is desirable to consider the causes which have imparted to each its peculiar character. The republic of letters, we believe, has witnessed no greater revolutions than those which have transpired in the domain of fiction. Like almost every thing, however, which has come down to us from the aged past, the origin of the Romance is involved in doubt and absurdity. Antiquarian research has contributed little else than to stir up the embers of tradition, in which the light of truth had long expired. "Men of learning," says D'Israeli, "have amused themselves with tracing the epocha of romance. In this search they have displayed more ingenuity than judgment. Some have fancied that it may have existed as far back as the time of Aristotle." The learned Fleury ascribes their origin to the Normans of France; and supposes that "these fictions, being originally written in the old Norman language, were entitled Normances; the name has since been altered to that of romances." The most rational theory is that which finds an original in the old Fable. In ancient times, moral precepts were often delivered in the form of proverb or aphorism, and exemplified by fictitious narrative. Of this kind was Jotham's parable of the trees choosing a king; and such the apologue of the contention between the parts of the human body, by which Menenius Agrippa satisfied the Romans that the weal of the state depended on the cred City. In their ranks followed a company of union and agreement of its several members. In strolling poets, collecting subjects for song, who afthe process of time, these short tales became sup- terwards returning from battle, told, in no meaplanted by more extended efforts. In them the sured strain, the achievments of the Christian solwriter endeavored to impart a different species of dier, and the defeat of the Infidel. When this instruction, and to captivate the fancy by a more class of minstrels ceased to exist, the same deeds exquisite invention. The indolence, also, peculiar were extolled in epic prose. From this time the to oriental nations, induced them to cultivate a love character of the romance was materially changed. for whatever gave wings to time. When the hours A regularity of plan and purpose, entirely wanting moved slowly, the prince commanded his favorite in the hasty productions of the wandering troubato read or repeat tales. Being grossly ignorant, dour, was introduced: the descriptions were enand having no desire for mental or moral improve- riched by a more skilful delineation of character, ment, he was the more gratified as his stories as- and the style at the same time was more elaborate cended the scale of extravagance. In southern and and elegant. Instead of lavishing praises upon western Europe we have no account of fabulous some imaginary character, the gallant knight formed writing, till after the period to which we next al- a nobler and more prolific theme of eulogy. He lude. was described as the personification of all that was The subversion of the Roman Empire by the noble and virtuous-the lover of justice—the deVandals and Goths, was followed by a great ne- fender of helpless innocence-and the true chamglect of learning. During a long night of intellec-pion of Religion. To obtain the name of valiant, tual gloom, the Grecian and Roman authors were or win the favor of his "ladye fair,” he was made studied only by the cloistered monk; and the arts to encounter the warrior-break the spell of the and sciences, once the boast of Europe, were al- necromancer--demolish the enchanted castle-and most entirely forgotten. Commerce reefed her overthrow or convert the infidel. He brought sails; enterprise and industry were retarded, and tidings of other nations were learned only from the pilgrim as he returned from the land of the Nazarene's tomb. The priests, not entirely destitute of knowledge, invented wild and visionary legends, calculated to foster the degraded spirit of the age. But other causes besides the ignorance probability to the majority of these compositions; of the times conspired to give a peculiar character and yet, though they were only a medley of absurto their legends. The form of government, intro- dity, with them all Europe seemed intoxicated. duced by the northern barbarians, denominated the The courtier read them to his prince-the serf to Feudal System, gave rise to the institution of his lord-and the matron, in her humble cottage, told chivalry chivalry, in turn, gave form to that spe- them to her wonder-stricken offspring. cies of fabulous narrative which we term the old romance. back the exile to his home, and the captive maiden to her parental roof-feasted in lordly halls-fought at the tournament, and,-" last scene of all," to end his "strange, eventful history,"-married his tyrannical mistress! From the nature of the case, it is not supposed that it was attempted to ascribe While the old romance was at the climax of its popularity, a new species of fiction was introduced, which partook of the comic and satirical character. Not possessing, however, the glowing style and importance belonging to the old, and being but little adapted to the taste of the age, it eventually fell into neglect. While the public palate continued thus eager for every thing that was incredible, the interests of sound learning languished. Nature told her tale, unheard, unregarded, and men turned from her lips to the ravings of an impure imagination. The feudal system, adapted as it may have been to the genius of the people, was not designed to promote the objects or principles of peace. Surrounded by numerous dependents, and fortified by the walls of a castle, each baron became a petty king. Adding to their number and strength from time to time, they at length became intolerable to their sovereign; who, fearing their arms, if permitted to remain unemployed at home, directed them to the rescue of the Holy Sepulchre. At the same time, the haughty manners of these feudal lords- But the total extirpation of the old romance rethe grotesque architecture of their fortresses, with mained for the genius of MIGUEL DE CERVANTES silent and uninhabited halls, winding labyrinths SAAVEDRA. He was a Spaniard by birth, and, and dark dungeons, conspired to increase the su- though quite limited in means, acquired a polished perstition of the ignorant, and love of adventure in education. Losing his left hand in the battle of the warrior. Ambitious to win a name for military Lepanto, he commenced a career of authorship, prowess, the knights enlisted under the banner of and produced dramatic pieces which won him apthe cross, and marched towards Palestine. Feast-plause in the theatres of his country. Want of ing upon the luxuries of other climes, traversing economy, however, and unbounded generosity, dismountains where the magician and holy hermit sipated his slender fortune, and he was finally imdwelt, they acquired fresh zeal for exploit, until prisoned for debt. During his confinement he conat last they encamped before the walls of the Sa-'ceived the happy idea which has immortalized him, |