Studies in Philology, المجلد 21University of North Carolina Press, 1924 |
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الصفحة 408
... final chapter summarizes his functions in early drama and his idiosyncrasies in language , behavior , and costume . A concluding section very sensibly attributes the decline in popularity of the stage fool early in the seventeenth ...
... final chapter summarizes his functions in early drama and his idiosyncrasies in language , behavior , and costume . A concluding section very sensibly attributes the decline in popularity of the stage fool early in the seventeenth ...
الصفحة 409
... final part deals with the influence of both France and Italy upon the Restoration theater . In covering such an extensive field Miss Campbell bas obviously put forth a good deal more energy than is usually expended on a doctoral ...
... final part deals with the influence of both France and Italy upon the Restoration theater . In covering such an extensive field Miss Campbell bas obviously put forth a good deal more energy than is usually expended on a doctoral ...
الصفحة 421
... final chapter , which owes much to the conservative esti- mate of Fitzmaurice - Kelly , discusses the influence from Spain , and touches upon the use made by the Elizabethans of the matter of Holland and Germany . A helpful select ...
... final chapter , which owes much to the conservative esti- mate of Fitzmaurice - Kelly , discusses the influence from Spain , and touches upon the use made by the Elizabethans of the matter of Holland and Germany . A helpful select ...
الصفحة 426
... final chapter entitled Stage Censorship under Charles II " is outside the limits set by the title of the book , but its inclusion can be justified on the ground that it shows Herbert practicing on John Wilson's post - Restoration Cheats ...
... final chapter entitled Stage Censorship under Charles II " is outside the limits set by the title of the book , but its inclusion can be justified on the ground that it shows Herbert practicing on John Wilson's post - Restoration Cheats ...
الصفحة 433
... final chapter what he believes to be the primitive form of the story . His chief contention is that Saxo's Amleth tale is " a product of Geatish tradi- tion as developed in Jutland . " Professor Malone's study is character- ized by a ...
... final chapter what he believes to be the primitive form of the story . His chief contention is that Saxo's Amleth tale is " a product of Geatish tradi- tion as developed in Jutland . " Professor Malone's study is character- ized by a ...
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عبارات ومصطلحات مألوفة
Alde Arpinum ballad music ballad tunes Blondus Carnello century Chaucer Cherlewood Christ Cicero Colwell court criticism Croce death decasyllable doth drama edition Elizabethan England English epitaph EUPOLEMIA Faerie Queene Fibrenus flourish Folio Fran Greek Grove hath Heliand Henry Carr Henry Gosson heroic couplet hymns island James John Jones July July 16 June King Lady lamentation Latin Legibus Liris London Lord Louis the Pious lovers maid Maiesty manuscript Master merry Milton modern murdered Northern Rebellion passages play poem poet poetic poetry praise printed Professor Quarto Queen Rich Richard sayde says Sept Shakespeare Shakspere song Sora Spenser stanza story syllables Tatian theory Thomas tion translation tyme verse vnto vpon W. W. Greg William words XXXVIII Yosippon
مقاطع مشهورة
الصفحة 528 - Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold more the child of hell than yourselves.
الصفحة 336 - Welcome, folded arms and fixed eyes, A sigh that piercing mortifies, A look that's fastened to the ground, A tongue chained up without a sound ! Fountain heads and pathless groves, Places which pale passion loves ! Moonlight walks, when all the fowls Are warmly housed save bats and owls ! A midnight bell, a parting groan, These are the sounds we feed upon ; Then stretch our bones in a still gloomy valley : Nothing's so dainty sweet as lovely melancholy.
الصفحة 11 - This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away.
الصفحة 604 - Gower, his contemporaries ; there is the rude sweetness of a Scotch tune in it, which is natural and pleasing, though not perfect 'Tis true, I cannot go so far as he who published the last edition of him; for he would make us believe the fault is in our ears, and that there were really ten syllables in a verse where we find but nine; but this opinion is not worth confuting...
الصفحة 520 - And when they saw him they were amazed, and his mother said unto him, son, Why hast thou thus dealt with us ? Behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me ? Wist ye not that I must be about my Father's business.
الصفحة 521 - But he answered and said unto him that told him, Who is my mother? and who are my brethren?
الصفحة 528 - And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the market-places, 39 And the chief seats in the synagogues, and the uppermost rooms at feasts : 40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
الصفحة 348 - Drink to-day, and drown all sorrow ; You shall perhaps not do it to-morrow : Best, while you have it, use your breath ; There is no drinking after death.
الصفحة 521 - Is not this the carpenter's son ? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us?
الصفحة 496 - This may be well. But what if God have seen, And death ensue ? then I shall be no more ! And Adam, wedded to another Eve, Shall live with her enjoying, I extinct : A death to think ! Confirm'd then I resolve, Adam shall share with me in bliss or woe.