A course of lectures for Lent, upon the last nine chapters of St. John's GospelW.T. Jackson, 1838 - 80 من الصفحات |
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الصفحة 3
... sin- gular feeling and force . I know not of any thing that might be of greater service ; if the plain method of ex- plaining them does not instruct , the subjects 1 John i . 1 . themselves at least may - they may lead some to B 3 FIRST ...
... sin- gular feeling and force . I know not of any thing that might be of greater service ; if the plain method of ex- plaining them does not instruct , the subjects 1 John i . 1 . themselves at least may - they may lead some to B 3 FIRST ...
الصفحة 6
... sin , even when thou art upon the point of committing it ; seest not why it was necessary for thy Saviour to submit to all his acts of humiliation , nor why he hath appointed the water of baptism , nor the wine of his sacrament- but ...
... sin , even when thou art upon the point of committing it ; seest not why it was necessary for thy Saviour to submit to all his acts of humiliation , nor why he hath appointed the water of baptism , nor the wine of his sacrament- but ...
الصفحة 7
... sin " -and though he , that is by my sanctifying grace once cleansed and re- newed in his mind , needeth not that deep and universal change which your eagerness implies , " not my feet only but also my hands and my head , " even the ...
... sin " -and though he , that is by my sanctifying grace once cleansed and re- newed in his mind , needeth not that deep and universal change which your eagerness implies , " not my feet only but also my hands and my head , " even the ...
الصفحة 8
... sins , ingratitude is the basest , and we can least endure it from those whom we have benefited " it is not an open enemy which hath done me this dishonour , for then I could have borne it . " There is a degree of it which pierceth ...
... sins , ingratitude is the basest , and we can least endure it from those whom we have benefited " it is not an open enemy which hath done me this dishonour , for then I could have borne it . " There is a degree of it which pierceth ...
الصفحة 12
... sins which men are about to commit without being the cause of them , and after having warned them of their danger leaves them to their desires ; he does not predestinate , but suffers the wicked to fill up the measure of their iniquity ...
... sins which men are about to commit without being the cause of them , and after having warned them of their danger leaves them to their desires ; he does not predestinate , but suffers the wicked to fill up the measure of their iniquity ...
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عبارات ومصطلحات مألوفة
12 Verse abide afflictions Almighty amidst apostle armour of God awful bear behold believe betrayed blessed blood Caiaphas calamity cerning Christian comfort covenant creatures death devo disciples divine doctrine doth duty endeavours endurance eternal everlasting evil faith Father give glorify thee glory grace hath heart heaven hereafter Holy hope hour human humility intercession Jesus Christ Jesus of Nazareth Jews JOHN JOHN xv JOHN XVIII kingdom LECTURE live liveth look look and learn Lord Lord's supper mercy mind mortal nature ness obscured by clouds peace pray prayer present promises Redeemer redemption religion remember rience right hand righteous saith unto salvation saved Saviour say unto seek servants shew sins Son of God sorrow soul spake speaketh spirit strength sufferings SUNDAY IN LENT taught temptation tenderness thine things thou hast given thought tion trial tribulation troubled truth turbed verily Verse 28 Verse 31 words
مقاطع مشهورة
الصفحة 99 - And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
الصفحة 4 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
الصفحة 6 - Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He riseth from supper, and laid aside his garments ; and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
الصفحة 63 - These words spake Jesus, and lifted up his eyes to heaven, and said, "Father, the hour is come ; glorify thy Son, that thy Son also may glorify thee...
الصفحة 30 - Thou preparedst room before it, and didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, and her branches unto the river.
الصفحة vi - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
الصفحة 58 - A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
الصفحة 79 - Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, and shall deliver him to the Gentiles, to mock and to scourge and to crucify him; and the third day he shall rise again.
الصفحة 116 - Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
الصفحة 99 - God of his great mercy to take unto himself the soul of our dear brother here departed, we therefore commit his body to the ground; earth to earth, ashes to ashes, dust to dust ; in sure and certain hope of the resurrection to eternal life, through our Lord Jesus Christ ; who shall change our vile body, that it may be like unto his glorious body, according to the mighty working, •whereby he is able to subdue all things to himself.