Nicene and Post-Nicene Fathers: First Series, Volume IV St. Augustine: The Writings Against the Manichaeans, and Against the DonatistsPhilip Schaff Cosimo, Inc., 01/05/2007 - 684 من الصفحات "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume IV of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find Augustines writings defending the Catholic church against the Manichaeans and the Donatists. Manichaeanism was a religion developed in Persia by the prophet Mani. According to this religion, creation has two parts: darkness and light. Light is God and has ten attributes. Opposing this, and coeternal with it, is darkness and its five attributes. Saint Augustine was originally a Manichaean, so his defense of Christianity against this religion comes from a deep understanding of its nature. Donatists were a group of believers who refused to forgive those who had renounced their faith during a time of persecution, which caused a schism in Christianity. In opposing these men, Augustine attempted to mend the rift. Those with an interest in ancient religions will find Augustines writings on Manichaeanism one of the most important historical records of that religions practices." |
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الصفحة 7
... Thought , Hulsean Lectures , 1885 , p . 45-72 , and passim , Lond . 1886. This treatise is of considerable value , especially as it regards the philosophical attitude of Augustin towards Manichæism . ] The accounts of Mos- heim ...
... Thought , Hulsean Lectures , 1885 , p . 45-72 , and passim , Lond . 1886. This treatise is of considerable value , especially as it regards the philosophical attitude of Augustin towards Manichæism . ] The accounts of Mos- heim ...
الصفحة 9
... thought that furnished a philosophical basis and a mythological and cosmological garnishing for the Manichæan system . Dualism , therefore , arising from efforts of the unaided human mind to account for the natural phenomena that appear ...
... thought that furnished a philosophical basis and a mythological and cosmological garnishing for the Manichæan system . Dualism , therefore , arising from efforts of the unaided human mind to account for the natural phenomena that appear ...
الصفحة 11
... thought . Atmosphere and Earth ( not the atmosphere and earth that we know , but ideal atmosphere and earth ) are the æons derived immediately from the Ineffable One and coëternal with him . The ten attributes are æons which all belong ...
... thought . Atmosphere and Earth ( not the atmosphere and earth that we know , but ideal atmosphere and earth ) are the æons derived immediately from the Ineffable One and coëternal with him . The ten attributes are æons which all belong ...
الصفحة 12
... thought how he might suppress Satan , and , Mani adds , those hosts of his would have been mighty enough to over- power Satan . Yet he desired to do this by means of his own might . Accordingly , he pro- duced by means of the spirit of ...
... thought how he might suppress Satan , and , Mani adds , those hosts of his would have been mighty enough to over- power Satan . Yet he desired to do this by means of his own might . Accordingly , he pro- duced by means of the spirit of ...
الصفحة 18
... thought . " Augustin explains the signacula more fully and re- presents the Manichæans as attaching great importance to them : " When I name the mouth , I mean all the senses that are in the head ; when I name the hand I mean every ...
... thought . " Augustin explains the signacula more fully and re- presents the Manichæans as attaching great importance to them : " When I name the mouth , I mean all the senses that are in the head ; when I name the hand I mean every ...
المحتوى
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The beauty of the straight line might be taken from the region of darkness without taking anything from its substance So evil neither takes from nor ... | 142 |
Evil alone is corruption Corruption is not nature but contrary to nature Corrup tion implies previous good | 147 |
God alone perfectly good | 148 |
In what sense evils are from God | 149 |
Corruption is by Gods permission and comes from us | 150 |
Tim ii 24 25 | 157 |
Written after the year 404 It is put in the Retractations immediately after the De Actis | 387 |
BOOK I | 401 |
CONCERNING THE NATURE OF GOOD AGAINST THE MANICHÆANS | 457 |
The refutation of this absurdity | 143 |
The same subject continued | 144 |
Every nature as nature is good | 145 |
Nature cannot be without some good The Manichæans dwell upon the evils | 146 |
THE ANTIDONATIST WRITINGS | 515 |
THE CORRECTION OF THE DONATISTS | 629 |
INDEX TO THE ANTIDONATIST WRITINGS 667675 | 667 |
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عبارات ومصطلحات مألوفة
Abraham according animals apostle says AUGUSTIN answered authority baptism of Christ baptized believe better bishop blessed body born called carnal Carth Catholic Church CHAP charity Christian Circumcelliones circumcision command communion Conc condemned confess corruption curse Cypr Cyprian death defiled devil divine doctrine Donatists Donatus earth ecclesiastical province epistle error eternal evil faith false Father Faustus flesh follow fulfilled Gentiles give gospel heart heaven heresy heretics Holy Spirit Jews John judgment kingdom light Lord Manichæans Manichæus Matt Maximianus ment mind Moses nature ness Numidia Old Testament Optatus Paraclete passage Paul peace PETILIANUS praise preached precepts prophecy prophets prove punishment quoted race of darkness received reply righteous sacrament salvation schism Scripture shalt sins soul speak suffer teach thee things thou tion tism traditors true truth unclean unity unrighteous unto wicked words worship written yourselves
مقاطع مشهورة
الصفحة 499 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
الصفحة 532 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
الصفحة 331 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : for it is sanctified by the word of God and prayer.
الصفحة 203 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed, saying, Let us break their bands asunder, and cast away their cords from us.
الصفحة 167 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
الصفحة 177 - Well ; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear : for if God spared not the natural branches, take heed lest He also spare not thee.
الصفحة 203 - Thus saith the Lord ; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh ; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
الصفحة 79 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) but to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
الصفحة 157 - The book of the generation of Jesus Christ, the son of David, the son of Abraham.
الصفحة 553 - And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts, came to Ephesus. And finding certain disciples, he said unto them ; Have ye received the Holy Ghost since ye believed ? And they said unto him; We have not so much as heard whether there be any Holy Ghost.