The National quarterly review, ed. by E.I. SearsEdward Isidore Sears 1872 |
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الصفحة 4
... fact , there was a period long anterior to the time of Hercules , when serpent- worship was universal . Lucan refers to this in his lines , - * " Nos quoque , qui cunctis innoxia Numina terris Serpitis , aurato nitidi fulgore , Dracones ...
... fact , there was a period long anterior to the time of Hercules , when serpent- worship was universal . Lucan refers to this in his lines , - * " Nos quoque , qui cunctis innoxia Numina terris Serpitis , aurato nitidi fulgore , Dracones ...
الصفحة 5
... fact proves that the people were disposed to adopt the new deity , whence it may be inferred that the worship of it was known to them , and had probably been practised by them long previously . * Fergusson , Introductory Essay , p . 13 ...
... fact proves that the people were disposed to adopt the new deity , whence it may be inferred that the worship of it was known to them , and had probably been practised by them long previously . * Fergusson , Introductory Essay , p . 13 ...
الصفحة 6
... fact , mentioned by Macrobius , that the serpent was the sacred symbol of Sabo- ism . There is , however , very little evidence of its having been practised by the Babylonians ; both Herodotus and Diodorus Siculus are silent on the ...
... fact , mentioned by Macrobius , that the serpent was the sacred symbol of Sabo- ism . There is , however , very little evidence of its having been practised by the Babylonians ; both Herodotus and Diodorus Siculus are silent on the ...
الصفحة 8
... fact , it is superfluous to dwell upon the subject , for any one who is at all acquainted with Hindoo literature and antiquities , with the curious images and idols exhibited in museums , and with the illustrations of travels and other ...
... fact , it is superfluous to dwell upon the subject , for any one who is at all acquainted with Hindoo literature and antiquities , with the curious images and idols exhibited in museums , and with the illustrations of travels and other ...
الصفحة 13
... fact that the ser- pent figures largely in their mythology as a symbol . Their very ancient god of silence , Harpocrates , was represented with his left hand on a staff , round which is twisted a snake . The god Cneph , the architect of ...
... fact that the ser- pent figures largely in their mythology as a symbol . Their very ancient god of silence , Harpocrates , was represented with his left hand on a staff , round which is twisted a snake . The god Cneph , the architect of ...
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Academy Achilles admitted Agamemnon alluded American Anapa ancient Bennett Black Sea Bryant called Catholic Caucasus century character Christian Brothers Cicero Circassians claim Clay College considered Crimea editor equal existence exogamy fact faith father favor feel force friends gems gentleman give Greek habits Heniochi Henry Clay Herschel Homer honor human Iliad illustration images influence instance institution intelligence Jesuits Jews Kabardian king Kooban labors ladies language latter learned less Manhattan College marriage means ment mental mention mind nation nature never orators origin Phoenicians polyandry possessed present president races readers reason regard remark Ring Russia Russian Sacred Heart seems sensations serpent serpent-worship sisters Spain speeches Strabo Tcherkess things thought tion translation treaty of Adrianople tribes true word worship XXV.-NO York young
مقاطع مشهورة
الصفحة 7 - They had a king over them, who is the angel of the bottomless pit, whose name, in the Hebrew tongue, is Abaddon, but in the Greek tongue hath his name
الصفحة 11 - It came to pass that if a serpent had bitten any man, when he beheld the serpent of brass, he lived."* That is,
الصفحة 192 - year's news, The flame extinct, he views the roving fire, There goes my lady, and there goes the squire; There goes the parson, oh, illustrious spark, And there, scarce less illustrious, goes the clerk.
الصفحة 292 - yet shall whet a sword • That thro' thy soul shall gae ! The weeping blood in woman's breast Was never known to thee ; Nor th' balm that draps on wounds of woe. Frae woman's pitying e'e."*
الصفحة 184 - them (the Scriptures) to himself as he follows the plough, that the weaver should hum- them to the time of his shuttle, that the traveller should beguile with their stories the tedium of his journey.
الصفحة 10 - And as Moses lifted up the serpent in the wilderness, so must the Son of man be
الصفحة 141 - when they reached the river's pleasant brink Where lavers had been hollowed out to last Perpetually, and freely through them flowed Pure water that might cleanse the foulest stains, They loosed the mules, and drove them from the wain To browse the sweet grass by the eddying stream; And took the garments out,
الصفحة 134 - yet forbore To make his arms a spoil; he dared not that, But burned the dead with his bright armor on, And raised a mound above him. Mountain-nymphs, Daughters of ^Egis-bearing Jupiter, Came to the spot and planted it with
الصفحة 275 - Student's Mythology. A Compendium of Greek, Roman, Egyptian, Assyrian, Persian, Hindoo, Chinese, Thibetian, Scandinavian, Celtic, Aztec, and Peruvian Mythologies, in accordance with standard authorities. Arranged for the use of Schools and Academies. By CA WHITE.
الصفحة 300 - And still when the merry date season is burning. And calls to the palm-groves the young and the old, The happiest there, from their pastime returning At sunset will weep when thy story is told. The young village maid, when with flowers she dresses Her dark flowing hair for some festival day, Will think of thy fate till, neglecting her tresses, She mournfully turns from the mirror away.