The National quarterly review, ed. by E.I. SearsEdward Isidore Sears 1872 |
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الصفحة 10
... persons . The people then confessed their sin , and prayed for deliverance ; so Moses caused a brazen image of a serpent to be made and set up on a pole , and commanded those who had been bitten to look on it . Those who did so lived ...
... persons . The people then confessed their sin , and prayed for deliverance ; so Moses caused a brazen image of a serpent to be made and set up on a pole , and commanded those who had been bitten to look on it . Those who did so lived ...
الصفحة 13
... persons , and were not only the common symbols of the Pythian worship , but also the domestic prophets of the temples . † So universal was ophiolatry in Asia that the symbol of that con- tinent under the Romans was a female figure ...
... persons , and were not only the common symbols of the Pythian worship , but also the domestic prophets of the temples . † So universal was ophiolatry in Asia that the symbol of that con- tinent under the Romans was a female figure ...
الصفحة 15
... persons to a neighboring well to fetch water ; but they were killed by a " dragon " which guarded it . Then Cadmus slew the monster , and sewed its teeth in the ground , out of which came up armed men . At the close of his career , he ...
... persons to a neighboring well to fetch water ; but they were killed by a " dragon " which guarded it . Then Cadmus slew the monster , and sewed its teeth in the ground , out of which came up armed men . At the close of his career , he ...
الصفحة 16
... person . * The fourth king of Athens , Erichthonius , was , when a child , concealed in a chest , which was intrusted to three persons , with strict orders not to open it ; but they dis- obeyed the command , and , on opening the chest ...
... person . * The fourth king of Athens , Erichthonius , was , when a child , concealed in a chest , which was intrusted to three persons , with strict orders not to open it ; but they dis- obeyed the command , and , on opening the chest ...
الصفحة 26
... persons . At the festival of Osiris , in Egypt , the Phallus was carried by the women , as it now is by those of Hindustan . † The Brahmins hold that Brahma was half male , half female ; that he divided himself into two parts , and thus ...
... persons . At the festival of Osiris , in Egypt , the Phallus was carried by the women , as it now is by those of Hindustan . † The Brahmins hold that Brahma was half male , half female ; that he divided himself into two parts , and thus ...
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Academy Achilles admitted Agamemnon alluded American Anapa ancient Bennett Black Sea Bryant called Catholic Caucasus century character Christian Brothers Cicero Circassians claim Clay College considered Crimea editor equal existence exogamy fact faith father favor feel force friends gems gentleman give Greek habits Heniochi Henry Clay Herschel Homer honor human Iliad illustration images influence instance institution intelligence Jesuits Jews Kabardian king Kooban labors ladies language latter learned less Manhattan College marriage means ment mental mention mind nation nature never orators origin Phoenicians polyandry possessed present president races readers reason regard remark Ring Russia Russian Sacred Heart seems sensations serpent serpent-worship sisters Spain speeches Strabo Tcherkess things thought tion translation treaty of Adrianople tribes true word worship XXV.-NO York young
مقاطع مشهورة
الصفحة 7 - They had a king over them, who is the angel of the bottomless pit, whose name, in the Hebrew tongue, is Abaddon, but in the Greek tongue hath his name
الصفحة 11 - It came to pass that if a serpent had bitten any man, when he beheld the serpent of brass, he lived."* That is,
الصفحة 192 - year's news, The flame extinct, he views the roving fire, There goes my lady, and there goes the squire; There goes the parson, oh, illustrious spark, And there, scarce less illustrious, goes the clerk.
الصفحة 292 - yet shall whet a sword • That thro' thy soul shall gae ! The weeping blood in woman's breast Was never known to thee ; Nor th' balm that draps on wounds of woe. Frae woman's pitying e'e."*
الصفحة 184 - them (the Scriptures) to himself as he follows the plough, that the weaver should hum- them to the time of his shuttle, that the traveller should beguile with their stories the tedium of his journey.
الصفحة 10 - And as Moses lifted up the serpent in the wilderness, so must the Son of man be
الصفحة 141 - when they reached the river's pleasant brink Where lavers had been hollowed out to last Perpetually, and freely through them flowed Pure water that might cleanse the foulest stains, They loosed the mules, and drove them from the wain To browse the sweet grass by the eddying stream; And took the garments out,
الصفحة 134 - yet forbore To make his arms a spoil; he dared not that, But burned the dead with his bright armor on, And raised a mound above him. Mountain-nymphs, Daughters of ^Egis-bearing Jupiter, Came to the spot and planted it with
الصفحة 275 - Student's Mythology. A Compendium of Greek, Roman, Egyptian, Assyrian, Persian, Hindoo, Chinese, Thibetian, Scandinavian, Celtic, Aztec, and Peruvian Mythologies, in accordance with standard authorities. Arranged for the use of Schools and Academies. By CA WHITE.
الصفحة 300 - And still when the merry date season is burning. And calls to the palm-groves the young and the old, The happiest there, from their pastime returning At sunset will weep when thy story is told. The young village maid, when with flowers she dresses Her dark flowing hair for some festival day, Will think of thy fate till, neglecting her tresses, She mournfully turns from the mirror away.