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and gratified myself with the envy of my companions, perhaps more than became a benevolent being. time I grew weary of being hated for that which produced no advantage, gave my shells to children that wanted playthings, and suppressed the art of drying butterflies, because I would not tempt idleness and cruelty to kill them.

I now began to feel life tedious, and wished to store myself with friends, with whom I might grow old in the interchange of benevolence. I had observed that popularity was most easily gained by an open table, and therefore hired a French cook, furnished my sideboard with great magnificence, filled my cellar with wines of pompous appellations, bought every thing that was dear before it was good, and invited all those who were most famous for judging of a dinner. In three weeks my cook gave me warning, and, upon inquiry, told me that Lord Queasy, who dined with me the day before, had sent him an offer of double wages. My pride prevailed; I raised his wages, and invited his lordship to another feast. I love plain meat, and was therefore soon weary of spreading a table of which I could not partake. I found that my guests when they went away criticised their entertainment, and censured my profusion; my cook thought himself necessary, and took upon him the direction of the house; and I could not rid myself of flatterers, or break from slavery, but by shutting up my house, and declaring my resolution to live in lodgings.

After all this, tell me, dear Idler, what I must do next; I have health, I have money, and I hope that I have understanding; yet, with all these, I have never been able to pass a single day which I did not wish at an end before sunset. Tell me, dear Idler, what I shall do. I am Your humble Servant,

TIM. RANGER..

N° 65. SATURDAY, July 14, 1759.

THE sequel of Clarendon's history, at last happily published, is an accession to English literature equally agreeable to the admirers of elegance and the lovers of truth; many doubtful facts may now be ascertained, and many questions, after long debate, may be determined by decisive authority. He that records transactions in which himself was engaged, has not only an opportunity of knowing innumerable particulars which escape spectators, but has his natural powers exalted by that ardour which always rises at the remembrance of our own importance, and by which every man is enabled to relate his own actions better than another's.

The difficulties through which this work has struggled into light, and the delays with which our hopes have been long mocked, naturally lead the mind to the consideration of the common fate of posthumous compositions.

He who sees himself surrounded by admirers, and whose vanity is hourly feasted with all the luxuries of studied praise, is easily persuaded that his influence will be extended beyond his life; that they who cringe in his presence will reverence his memory, and that those who are proud to be numbered among his friends, will endeavour to vindicate his choice by zeal for his reputation.

With hopes like these, to the executors of Swift, was committed the history of the last years of Queen Anne, and to those of Pope, the works which remained unprinted in his closet. The performances of Pope were burnt by those whom he had perhaps selected from all mankind as most likely to publish them; and the history had likewise perished, had not a straggling transcript fallen into busy hands.

The papers left in the closet of Pieresc supplied his heirs with a whole winter's fuel; and many of the labours of the learned Bishop Lloyd were consumed in the kitchen f his descendants

Some works, indeed, have escaped total destruction, but yet have had reason to lament the fate of orphans exposed to the frauds of unfaithful guardians. How Hale would have borne the mutilations which his "Pleas of the Crown" have suffered from the editor, they who know his character will easily conceive.

The original copy of Burnet's history, though promised to some publick* library, has been never given; and who then can prove the fidelity of the publication, when the authenticity of Clarendon's history, though printed with the sanction of one of the first universities of the world, had not an unexpected manuscript been happily discovered, would, with the help of factious credulity, have been brought into question by the two lowest of all human beings, a scribbler for a party, and a commissioner of excise.†

Vanity is often no less mischievous than negligence or dishonesty. He that possesses a valuable manuscript, hopes to raise its esteem by concealment, and delights in the distinction which he imagines himself to obtain by keeping the key of a treasure which he neither uses nor imparts. From him it falls to some other owner, less vain but more negligent, who considers it as useless lumber, and rids himself of the encumbrance.

Yet there are some works which the authours must consign unpublished to posterity, however uncertain be the event, however hopeless be the trust. He that writes the history of his own times, if he adheres steadily to truth, will write that which his own times will not easily endure. He must be content to reposite his book till all private passions shall cease, and love and hatred give way to curiosity.

But many leave the labours of half their life to their executors and to chance, because they will not send them abroad unfinished, and are unable to finish them, having prescribed to themselves such a degree of exactness as

* It would be proper to reposite, in some public place, the manuscript of Clarendon, which has not escaped all suspicion of unfaithful publication.

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human diligence can scarcely attain. "Lloyd," says. net, "did not lay out his learning with the same diligence as he laid it.in." He was always hesitating and inquiring, raising objections and removing them, and waiting for clearer light and fuller discovery. Baker, after many years passed in biography, left his manuscripts to be buried in a library, because that was imperfect which could never be perfected.

Of these learned men, let those who aspire to the same praise imitate the diligence, and avoid the scrupulosity. Let it be always remembered that life is short, that knowledge is endless, and that many doubts deserve not to be cleared. Let those whom nature and study have qualified to teach mankind, tell us what they have learned while they are yet able to tell it, and trust their reputation only to themselves.

N° 66. SATURDAY, July 21, 1759.

No complaint is more frequently repeated among the learned, than that of the waste made by time among the labours of antiquity. Of those who once filled the civilized world with their renown, nothing is now left but their names, which are left only to raise desires that never can be satisfied, and sorrow which never can be comforted.

Had all the writings of the ancients been faithfully delivered down from age to age, had the Alexandrian library been spared, and the Palatine repositories remained unimpaired, how much might we have known of which we are now doomed to be ignorant! how many laborious inquiries, and dark conjectures; how many collations of broken hints and mutilated passages might have been spared! We should have known the successions of princes, the revolutions of empire, the actions of the great, and opinions of the wise, the laws and constitutions of every

te, and the arts by which publick grandeur and happiis are acquired and preserved · we should have traced

the progress of life, seen colonies from distant regions take possession of European deserts, and troops of savages settled into communities by the desire of keeping what they had acquired; we should have traced the gradations of civility, and travelled upward to the original of things by the light of history, till in remoter times it had glimmered in fable, and at last sunk into darkness.

If the works of imagination had been less diminished, it is likely that all future times might have been supplied with inexhaustible amusement by the fictions of antiquity. The tragedies of Sophocles and Euripides would all have shewn the stronger passions in all their diversities; and the comedies of Menander would have furnished all the maxims of domestick life. Nothing would have been necessary to moral wisdom but to have studied these great masters, whose knowledge would have guided doubt, and whose authority would have silenced cavils.

Such are the thoughts that rise in every student, when his curiosity is eluded, and his searches are frustrated; yet it may perhaps be doubted, whether our complaints are not sometimes inconsiderate, and whether we do not imagine more evil than we feel. Of the ancients, enough remains to excite our emulation and direct our endeavours. Many of the works which time has left us, we know to have been those that were most esteemed, and which antiquity itself considered as models; so that, having the originals, we may without much regret lose the imitations. The obscurity which the want of contemporary writers often produces, only darkens single passages, and those commonly of slight importance. The general tendency of every piece may be known; and though that diligence deserves praise which leaves nothing unexamined, yet its miscarriages are not much to be lamented; for the most useful truths are always universal, and unconnected with accidents and customs.

Such is the general conspiracy of human nature against contemporary merit, that if we had inherited from antianity enough to afford employment for the laborious, an

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