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"He had married, as was suspected, during his wanderings, but soon tired of the yoke, more particularly as his wife possessed a spirit proud and haughty as his own; and all efforts to mould her to his will being useless, he plunged anew into his reckless career. He had never loved his wife, marrying her simply because it suited his convenience, and brought him increase of wealth and station; and her ill-disguised abhorrence of many of his actions, her beautiful adherence to virtue, however tempted, occasioned all former feelings to concentrate in hatred the most deadly. More than one attempt to rid himself of her by poison she had discovered and frustrated, and at last removed herself and her child, under a feigned name, to Normandy, and ably eluded all pursuit and inquiry.

"The baron's search continued some time, in the hope of silencing her forever, as he feared she might prove a dangerous enemy; but failing in his wishes, he travelled some time over different countries, returned at length to Scotland, and acted as we have seen. The young knight had been informed of his birthright by his mother, at her death, which took place two years before he made his appearance in Scotland; that she had concealed from him the fearful character of his father, being unable so completely to divest herself of all feeling towards the father of her child, as to make him an object of aversion to his son. She had long told him his real name, and urged him to demand from his father an acknowledgment of his being heir to the proud barony of the Bruce. His likeness to herself was so strong, that she knew it must carry conviction to his father; but to make his identity still more certain, she furnished him with certain jewels and papers, none but herself could produce. She had done this in the presence of two faithful witnesses, the father and brother of her son's betrothed bride, high lords of Normandy, the former of which made it a condition annexed to his consent to the marriage, that as soon as possible afterwards he should urge and claim his rights. Sir Walter, of course, willingly complied; they were married by the name of Brus, and their child so baptized. A war, which retained Sir Walter in arms with his sovereign, prevented his seeing Scotland till his boy was a year old, and then for his sake, far more than for his own, the young father determined on asserting his birthright, his child should not be nameless, as he had been; but to spare his unknown parent all public mortification, he joined the martial games without any cognizance or bearing on his shield,

"Terrible were the ravings in which the baron alluded to the interview he had had with his murdered child; the angelic mildness and generosity of the youthful warrior; that, amid all his firmness never to depart from his claim as it was not alone himself but his child he would irreparably injure he never wavered in his respectful deference to his parent. He quitted the court in the belief that the baron sought Kildrummie to collect the necessary papers for substantiating his claim; but ere he died, it appeared his eyes were opened. The fierce passions of the baron had been too long restrained in the last interview; they burst even his politic control, and he had flung the papers received from the hand of his too confiding son on the blazing hearth, and with dreadful oaths swore that if he would not instantly retract his claim, and bind himself by the most sacred promise never to breathe the foul tale again, death should be its silent keeper. He would not bring his own head low, and avow that he had dishonored a scion of the blood royal.

"Appalled far more at the dark, fiendish passions he beheld than the threat held out to himself, Sir Walter stood silent awhile, and then mildly demanded to be heard; that if so much public mortification to his parent would attend the pursuance of his claims at the present time, he would consent to forego them, on condition of his father's solemnly promising on his deathbed to reveal the truth, and do him tardy justice then, but forego them altogether he would not, were his life the forfeit. The calm firmness of his tone, it is supposed, lashed his father into greater madness, and thus the dark deed was done.

"That the baron several times endeavored to possess himself of the infant child of Sir Walter also came to light in his dying moments; that he had determined to exterminate root and branch, fearful he should still possess some clew to his birth, he had frantically avowed, but in his last hour he would have given all his amassed treasure, his greatness, his power, but for one little moment of assurance that his grandson lived. He left him all his possessions, his lordship, his name, but as there were none came forth to claim, they of necessity passed to the crown."

"But the child, the son of Sir Walter, if from him our line descends, he must have lived to manhood, - why did not he demand his rights?"

"He lived, aye, and had a goodly progeny; but the fearful tale of his father's fate related to him again and again by the

faithful Edric, who had fled from his master's murdered corse to watch over the safety of that master's child, and warn all who had the charge of him of the fiend in human shape who would probably seek the boy's life as he had his father's, caused him to shun the idea of his Scottish possessions with a loathing horror which he could not conquer; they were associated with the loss of both his parents, for his father's murder killed his devoted mother. He was contented to feel himself Norman in possessions as well as in name. He received lands and honors from the Dukes of Normandy, and at the advanced age of seventy and five, accompanied Duke William to England. The third generation from him obtained anew Scottish possessions, and gradually Kildrummie and its feudal tenures returned to its original lords; but the tower had been altered and enlarged, and except the tradition of these chambers, the fearful fate of the second of the line has faded from the minds of his descendants, unless casually or supernaturally recalled."

"Ha! supernaturally, sayest thou?" interrupted Nigel, in a tone so peculiar it almost startled his companion. "Are there those who assert they have seen his semblance good, gifted, beautiful as thou hast described him? why not at once deem him the guardian spirit of our house?”

"And there are those who deem him so, young lord," answered the seer. "It is said that until the Lords of Bruce again obtained possession of these lands, in the visions of the night the form of the murdered warrior, clad as in yon portrait, save with the addition of a scarf across his breast bearing the crest and cognizance of the Bruce, appeared once in his lifetime to each lineal descendant. Such visitations are said to have ceased, and he is now only seen by those destined like himself to an early and bloody death, cut off in the prime of manhood, nobleness, and joy."

"And where sleeping or waking?" demanded the young nobleman, in a low, deep tone, laying his hand on the minstrel's arm, and looking fixedly on his now strangely agitated face.

"Sleeping or waking? it hath been both," he answered, and his voice faltered. "If it be in the front of the war, amid the press, the crush, the glory of the battle, he hath come, circled with bright forms and brighter dreams, to the sleeping warrior on the eve of his last fight; if "— and his voice grew lower and huskier yet "if by the red hand of the foe, by the captive's chain and headsman's axe, as the noble Wallace, there

have been those who say I vouch not for its truth - he hath been seen in the vigils of the night on the eve of knighthood, when the young, aspiring warrior hath watched and prayed beside his arms. Boy! boy! why dost thou look upon me thus?"

"Because thine eye hath read my doom," he said, in a firm, sweet tone; "and if there be aught of truth in thy tale, thou knowest, feelest, I have seen him. God of mercy, the captive's chain, the headsman's axe! Yet 't is Thy will, and for my country - let it come."

THE GREATNESS OF FRIENDSHIP.

(From "Woman's Friendship.")

IT is the fashion to deride woman's influence over woman, to laugh at female friendship, to look with scorn on all those who profess it; but perhaps the world at large little knows the effect of this influence, how often the unformed character of a young, timid, and gentle girl may be influenced for good or evil by the power of an intimate female friend. There is always to me a doubt of the warmth, the strength, and purity of her feelings, when a young girl merges into womanhood, passing over the threshold of actual life, seeking only the admiration of the other sex; watching, pining, for a husband, or lovers, perhaps, and looking down on all female friendship as romance and folly. No young spirit was ever yet satisfied with the love of nature.

Friendship, or love, gratifies self-love; for it tacitly acknowledges that we must possess some good qualities to attract beyond the mere love of nature. Coleridge justly observes, "that it is well ordered that the amiable and estimable should have a fainter perception of their own qualities than their friends have, otherwise they would love themselves." Now, friendship, or love, permits their doing this unconsciously: mutual affection is a tacit avowal and appreciation of mutual good qualities, perhaps friendship yet more than love, for the latter is far more an aspiration, a passion, than the former, and influences the permanent character much less. Under the magic of love a girl is generally in a feverish state of excitement, often in a wrong position, deeming herself the goddess, her lover the adorer; whereas it is her will that must bend to his, herself be abnegated for him. Friendship neither permits the former nor demands the latter. It influences silently, often unconsciously; perhaps its power is

never known till years afterwards. A girl who stands alone, without acting or feeling friendship, is generally a cold unamiable being, so wrapt in self as to have no room for any person else, except perhaps a lover, whom she only seeks and values as offering his devotion to that same idol, self. Female friendship may be abused, may be but a name for gossip, letter-writing, romance, nay worse, for absolute evil: but that Shakespeare, the mighty wizard of human hearts, thought highly and beautifully of female friendship, we have his exquisite portraits of Rosalind and Celia, Helen and the Countess, undeniably to prove; and if he, who could portray every human passion, every subtle feeling of humanity, from the whelming tempest of love to the fiendish influences of envy and jealousy and hate; from the incomprehensible mystery of Hamlet's wondrous spirit to the simplicity of the gentle Miranda, the dove-like innocence of Ophelia, who could be crushed by her weight of love, but not reveal it; — if Shakespeare scorned not to picture the sweet influences of female friendship, shall women pass by it as a theme too tame, too idle for their pens?

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MY LOVE IN HER ATTIRE DOTH SHOW HER WIT.

My Love in her attire doth show her wit,

It doth so well become her:

For every season she hath dressings fit,

For winter, spring, and summer.

No beauty she doth miss,

When all her robes are on;

But Beauty's self she is

When all her robes are gone.

Anonymous.

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