A Brief Review of Ancient and Modern Philosophy, in its connection with scepticism and religion. Containing also a correspondence betwixt the author and the late George Combe ... Together with criticisms on modern theologians, and refutations of Hamilton, Ferrier, Hennell, Combe, Renan, etcJames Thin, 1864 - 307 من الصفحات |
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الصفحة xviii
... Divine Spirit breathes in every sentence of the Holy Bible ? But , after all , how many churches fail in answering the ques- tion , What is charity ? The Christians of the first century even sold their pos- sessions ! In the third ...
... Divine Spirit breathes in every sentence of the Holy Bible ? But , after all , how many churches fail in answering the ques- tion , What is charity ? The Christians of the first century even sold their pos- sessions ! In the third ...
الصفحة xxiii
... divine , ¿ .e . it is a demi - god , as men have been pleased to call it . Why so ? It oversteps all sticks and stones , i.e. all material things yield to it ; yea more , it is not limited even by the extent of its own extended ...
... divine , ¿ .e . it is a demi - god , as men have been pleased to call it . Why so ? It oversteps all sticks and stones , i.e. all material things yield to it ; yea more , it is not limited even by the extent of its own extended ...
الصفحة 9
... Divine revelation . Man fell by wilfully sinning against God . Hence it was the fruit of that forbidden tree whose mortal taste brought death into this world , and all our woe , with loss of Eden , till that better man restore us ...
... Divine revelation . Man fell by wilfully sinning against God . Hence it was the fruit of that forbidden tree whose mortal taste brought death into this world , and all our woe , with loss of Eden , till that better man restore us ...
الصفحة 10
... divine paradox is necessarily true , otherwise the Bible is a lie , and not the word of God - falsus in uno , falsus in om- nibus - manifest interpolations are easily detected : such as the erroneous number of Solomon's stalls . The ...
... divine paradox is necessarily true , otherwise the Bible is a lie , and not the word of God - falsus in uno , falsus in om- nibus - manifest interpolations are easily detected : such as the erroneous number of Solomon's stalls . The ...
الصفحة 11
... divine . As man cannot comprehend the infinite , it follows that he can only know God in part . Hence the Logos was the first- begotten of the Father , the very image of his person , the be- ginning of the creation of God in time , and ...
... divine . As man cannot comprehend the infinite , it follows that he can only know God in part . Hence the Logos was the first- begotten of the Father , the very image of his person , the be- ginning of the creation of God in time , and ...
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عبارات ومصطلحات مألوفة
Abraham absolute Aristotle atheism believe betwixt Bible bishops blood blood for blood called cause Christ Christian Church Cicero cognitions Combe conceive conceptions contradictory covenant death Deity divine doctrine earth eternal everlasting evil existence faith false Father Ferrier finite flesh George Combe glory God's gospel Hamilton heaven Hence Hennell holy hope human Hume infinite Jesus Jews John judge judgment Kant king knowledge Leibnitz live Logos Lord Brougham man's marvel mind moral Moses nature necessarily necessity never notion peace perceptions perfect perfect law Philo philosophy physical Plato Pope possibly priest principle promise prophets reason Renan revealed righteousness Rome sacrifice saith the Lord saved scepticism Scripture Seneca sense shew sins Sir William Sir William Hamilton Socrates soul Spirit St Paul thee things Thou shalt thought tion true truth universal unto word
مقاطع مشهورة
الصفحة 270 - When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
الصفحة 95 - I have set the LORD always before me : because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth : my flesh also shall rest in hope. For thou wilt not leave my soul in hell ; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life : in thy presence is fulness of joy ; at thy right hand there are pleasures for evermore.
الصفحة 109 - For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time.
الصفحة 98 - So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
الصفحة 105 - Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.
الصفحة 270 - And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
الصفحة 94 - Lift up your heads, 0 ye gates; and be ye lift up, ye everlasting doors ; and the King of glory shall come in. Who is this King of glory ? the LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
الصفحة 261 - Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring. So runs my dream ; but what am I ? An infant crying in the night; An infant crying for the light, And with no language but a cry.
الصفحة 105 - Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
الصفحة 165 - But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them -who despitefully use you, and persecute you : that ye may be the children of your Father who is in heaven : for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.