The Classical Moralists: Selections Illustrating Ethics from Socrates to MartineauBenjamin Rand P. Smith, 1966 - 797 من الصفحات |
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الصفحة 18
... conduct themselves badly under them ? " " Whom else can I think so ? " " Do not each , then , conduct themselves under them as they think they ought ? " " How can it be otherwise ? " " Do those , therefore , who do not conduct ...
... conduct themselves badly under them ? " " Whom else can I think so ? " " Do not each , then , conduct themselves under them as they think they ought ? " " How can it be otherwise ? " " Do those , therefore , who do not conduct ...
الصفحة 683
... conduct , results from increase of both factors . The more multiplied and varied adjustments of acts to ends , by which the more developed creature from hour to hour fulfils more numerous requirements , severally add to the activities ...
... conduct , results from increase of both factors . The more multiplied and varied adjustments of acts to ends , by which the more developed creature from hour to hour fulfils more numerous requirements , severally add to the activities ...
الصفحة 684
... conduct which furthers race - maintenance evolves hand - in - hand with the conduct which furthers self - maintenance . That better organization which makes possible the last , makes possible the first also . Mankind exhibit a great ...
... conduct which furthers race - maintenance evolves hand - in - hand with the conduct which furthers self - maintenance . That better organization which makes possible the last , makes possible the first also . Mankind exhibit a great ...
المحتوى
SOCRATES 469399 B C | 1 |
CHAP IX ON VIRTUES AND VICES | 20 |
THE NICOMACHEAN ETHICS | 53 |
حقوق النشر | |
34 من الأقسام الأخرى غير ظاهرة
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عبارات ومصطلحات مألوفة
absolute absolutely infinite according action affections appear appetite approve arises Aristotle beautiful become benevolence body called categorical imperative cause character Chrysippus command conceived conception conduct consciousness consequently consider contrary Coroll creature dæmon death desire determined divine duty Epictetus Epicurus equal essence ethical Euthydemus evil existence external faculty feel follow formal cause freedom habit happiness Hence human idea infinite intellectual intellectual virtue judge justice kind of knowledge law of nature live mankind manner matter means mind motion motive natural justice nature of things necessarily necessary necessity NOEMA object obligation observe ourselves pain particular passions perceive perfect person philosophy Plato pleasure principle Proof Prop proposition prudence rational reason regard relation respect rule sense sentiments Socrates soul suppose temperance thee theological virtues things thou thought tion true truth universal utilitarian vice whole words wrong