The Classical Moralists: Selections Illustrating Ethics from Socrates to MartineauBenjamin Rand P. Smith, 1966 - 797 من الصفحات |
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الصفحة 261
... follows that from the necessity of its nature an infinite number of things ( that is , everything which can fall within the sphere of an infinite intellect ) must necessarily follow . Q. E. D. Corollary I. Hence it follows , that God is ...
... follows that from the necessity of its nature an infinite number of things ( that is , everything which can fall within the sphere of an infinite intellect ) must necessarily follow . Q. E. D. Corollary I. Hence it follows , that God is ...
الصفحة 262
... follow therefrom necessarily , and not contingently ( Prop . xvi . ) ; and they thus follow , whether we consider the di- vine nature absolutely , or whether we consider it as in any way conditioned to act ( Prop . xxvii . ) . Further ...
... follow therefrom necessarily , and not contingently ( Prop . xvi . ) ; and they thus follow , whether we consider the di- vine nature absolutely , or whether we consider it as in any way conditioned to act ( Prop . xxvii . ) . Further ...
الصفحة 380
... follow his nature ; as passion , reflection , appetite , the several parts of it , happen to be strongest : but let ... follow their na- ture . Thus , as in some cases we follow our nature in doing the works contained in the law , so in ...
... follow his nature ; as passion , reflection , appetite , the several parts of it , happen to be strongest : but let ... follow their na- ture . Thus , as in some cases we follow our nature in doing the works contained in the law , so in ...
المحتوى
SOCRATES 469399 B C | 1 |
CHAP IX ON VIRTUES AND VICES | 20 |
THE NICOMACHEAN ETHICS | 53 |
حقوق النشر | |
34 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute absolutely infinite according action affections appear appetite approve arises Aristotle beautiful become benevolence body called categorical imperative cause character Chrysippus command conceived conception conduct consciousness consequently consider contrary Coroll creature dæmon death desire determined divine duty Epictetus Epicurus equal essence ethical Euthydemus evil existence external faculty feel follow formal cause freedom habit happiness Hence human idea infinite intellectual intellectual virtue judge justice kind of knowledge law of nature live mankind manner matter means mind motion motive natural justice nature of things necessarily necessary necessity NOEMA object obligation observe ourselves pain particular passions perceive perfect person philosophy Plato pleasure principle Proof Prop proposition prudence rational reason regard relation respect rule sense sentiments Socrates soul suppose temperance thee theological virtues things thou thought tion true truth universal utilitarian vice whole words wrong