The Classical Moralists: Selections Illustrating Ethics from Socrates to MartineauBenjamin Rand P. Smith, 1966 - 797 من الصفحات |
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الصفحة 22
... soul ? Assuredly , he said . And has not the soul an excellence also ? Yes . And can she or can she not fulfil her ends when deprived of that excellence ? She cannot . Then an evil soul must necessarily be an evil ruler , and the good soul ...
... soul ? Assuredly , he said . And has not the soul an excellence also ? Yes . And can she or can she not fulfil her ends when deprived of that excellence ? She cannot . Then an evil soul must necessarily be an evil ruler , and the good soul ...
الصفحة 63
... soul ; for happiness we take to be an activity of the soul . If this be so , then it is evident that the statesman must have some knowledge of the soul , just as the man who is to heal the eye or the whole body must have some knowledge ...
... soul ; for happiness we take to be an activity of the soul . If this be so , then it is evident that the statesman must have some knowledge of the soul , just as the man who is to heal the eye or the whole body must have some knowledge ...
الصفحة 165
... soul , so likewise , that which is in the soul , is an imitation of that which is in something else [ i . e . in intellect ] . As , therefore , external discourse is divided and dis- tributed , when compared to that which is in the soul ...
... soul , so likewise , that which is in the soul , is an imitation of that which is in something else [ i . e . in intellect ] . As , therefore , external discourse is divided and dis- tributed , when compared to that which is in the soul ...
المحتوى
SOCRATES 469399 B C | 1 |
CHAP IX ON VIRTUES AND VICES | 20 |
THE NICOMACHEAN ETHICS | 53 |
حقوق النشر | |
34 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute absolutely infinite according action affections appear appetite approve arises Aristotle beautiful become benevolence body called categorical imperative cause character Chrysippus command conceived conception conduct consciousness consequently consider contrary Coroll creature dæmon death desire determined divine duty Epictetus Epicurus equal essence ethical Euthydemus evil existence external faculty feel follow formal cause freedom habit happiness Hence human idea infinite intellectual intellectual virtue judge justice kind of knowledge law of nature live mankind manner matter means mind motion motive natural justice nature of things necessarily necessary necessity NOEMA object obligation observe ourselves pain particular passions perceive perfect person philosophy Plato pleasure principle Proof Prop proposition prudence rational reason regard relation respect rule sense sentiments Socrates soul suppose temperance thee theological virtues things thou thought tion true truth universal utilitarian vice whole words wrong