 | 1984 - عدد الصفحات: 768
[ عذرًا، محتوى هذه الصفحة مقيَّد ] | |
 | John Murphy - 1927 - عدد الصفحات: 366
...the contrast too far. He declares, for example, that ' their heterogeneity is absolute ', that they have ' always and everywhere been conceived by the...classes, as two worlds between which there is nothing in common.1 There is ' an abyss between '.2 This is an over-emphasis, for the savage mind is not capable... | |
 | Émile Durkheim - 1976 - عدد الصفحات: 456
[ عذرًا، محتوى هذه الصفحة مقيَّد ] | |
 | Eviatar Zerubavel - 1985 - عدد الصفحات: 228
...radically opposed to one another. The traditional opposition of good and bad is nothing beside this . . . the sacred and the profane have always and everywhere...classes, as two worlds between which there is nothing in common.4 In order to maintain this mutually exclusive conceptual distinction — and, thus, to prevent... | |
 | Steven Lukes - 1985 - عدد الصفحات: 704
...example of two categories of things so profoundly differentiated, so radically opposed to one another... the sacred and the profane have always and everywhere been conceived by the human mind as separate classes, as two worlds between which there is nothing in common. 2 Beings can pass from one... | |
 | Carol Gibb Harding - 1985 - عدد الصفحات: 224
...morals, just as sickness and health are two different aspects of the same order of facts, life, while the sacred and the profane have always and everywhere...classes, as two worlds between which there is nothing in common. The forces which play in one are not simply those which are met within the other, but a little... | |
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... differentiated or so radically opposed to one another. The traditional opposition of good and bad is nothing beside this; for the good and the bad are only two opposed species of the same class, namely morals, just as sickness and health are two different... 
