Compendium of the history of doctrines, المجلد 1

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المحتويات

Importance of the History of Doctrines
12
Scientific Treatment of the History of Doctrines
13
Arrangement
14
a Public sources
19
Private sources
21
Indirect sources
25
FIRST PERIOD FROM THE APOSTOLIC AGE TO THE DEATH OF ORIOEN OR FROM THE YEAR 80254
32
The Apostles
35
Civilization of the Age and Philosophy
38
Rule of Faith The Apostles Creed
40
B SPECIAL HISTORY OF DOCTRINES DURING THE FIRST PERIOD
65
Sources of Knowledge
74
Biblical Interpretation
85
SECOND SECTION
94
Christian Era and in Jewish
111
Doctrine of the Trinity 128
113
Monarchianism and Subordination
129
Doctrine of the Creation of the World
133
Providence and Government of the World
136
Angelology and Demonology
139
The Angels
140
Satan and Demons
144
The same subject continued
147
THIRD SECTION ANTHKOPOLOGY 8 53 Introduction
151
Division of Man and Practical Psychology
152
Origin of the Soul
154
The Image of God
156
57 Liberty and Immortality a Liberty 15
159
b Immortality
162
On Sin the Fall of the First Man and its consequences
164
On the Doctrine of Sin in general
166
Interpretation of the Narrative of the Fall
168
State of Innocence and Fall
169
The Effects of the Fall
171
FOURTH SECTION CHBISTOLOOT AND 8OTERI0LOGT 64 On Christology in general
176
The Goilman
177
Further Developement of this Doctrine
181
The Sinlessness of Christ
186
On Redemption and Atonement
189
Descensus ad Inferos
195
The Economy of Redemption
196
FIFTH SECTION THE CHURCH AND HER MEANS OF GRACE S 71 The Church
202
Baptism
207
The Lords Supper
214
SIXTH SECTION
225
202
229
SECOND PERIOD
243
THE CONTEST BETWEEN ORTHODOXY AND HERE8Y
259
Tritheism Tetratheism
287
Symbolum Quicumque
288
The True Humanity of Christ Traces of Docetism Arianism
291
The Doctrine of Apollinaris
293
The Doctrine of Nestorius
295
EutychianMonophysite Controversy 218
298
Progress of the Controversy Theopaschitism
301
Various Features of the Monophysite Doctrine Aphthardo cetae Phthartolatri Agncetae
303
The Doctrine of Two Wills in Christ Monothelites 801
304
Practicoreligious importance of Christology during this Period
307
On the Doctrine of Sin in general
312
Consequences of the first Sin and freedom of the Will ac cording to the Theologians of the Greek Church
315
The Opinions of the Western Theologians previous to the time of Augustine and of Augustine himself previous to the Pelagian Controversy
317
The Pelagian Controversy
319
First Point of Controversy Sin Original Sin and its con sequences
322
Liberty and Grace
325
Predestination
327
Semipelagianism and the later Fathers of the Church
329
The idea of Religion and Revelation
335
Prolegomena 117 Apologetical Writings in defence of Christianity
337
Miracles and Prophecy
338
Sources of Religious Knowledge Bible and Tradition
340
The Canon
341
Inspiration and Interpretation
343
Tradition and the Continuance of Inspiration
348
The Doctrine concerning God 123 The Existence of God
349
The Nature of God
353
The Unity of God
356
The Attributes of God
357
J 59
359
Design of the UniverseProvidencePreservation and Go vernment of the World
361
Theodicy
364
Angelology and Angelolatry 306
366
The same subject continued
370
Devil and Demons
371
Redemption through Christ
375
The Church and Her Means of Grace 135 The Doctrine of the Church
382
The Sacraments
385
Baptism
386
The Lords Supper
393
The Doctrine of the Last Things 139 Millennarianism The Kingdom of Christ
398
The Resurrection of the Body
403
General Judgment Conflagration of the World Purga tory
405
FROM JOHN DAMASCENUS TO THE AGE OF THE REFORMATION
415
B SPECIAL HISTORY OF DOCTRINES DURING THE THIRD PERIOD
450
163 The Existence of God
471
Space and Number The Omnipresence Eternity
487

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الصفحة 226 - And they shall bring all your brethren for an offering unto the Lord, out of all nations, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
الصفحة 426 - As early as the time of Semler complaints were made of the unjust treatment which the scholastic divines had to suffer ; Semler himself says : " The poor scholastici have been too much despised, and that frequently by people, who would not have been good enough to be their transcribers.
الصفحة 90 - Nam etsi non ita evaderet conlatio scripturarum, ut utramque partem parem sisteret, ordo rerum desiderabat illud prius proponi, quod nunc solum disputandum est : quibus competat fides ipsa, cujus sint Scripturae, a quo et per quos et quando et quibus sit tradita disciplina qua fmnt Christiani.
الصفحة 211 - Ait quidem dominus : Nolite illos prohibere ad me venire. Veniant ergo, dum adolescunt; veniant, dum discunt, dum quo veniant docentur; fiant Christiani, quum Christum nosse potuerint. Quid festinat innocens aetas ad remissionem peccatorum?
الصفحة 91 - Ac per hoc et ipsae apostolicae deputabuntur ut suboles apostolicarum ecclesiarum. Omne genus ad originem suam censeatur necesse est. Itaque tot ac tantae ecclesiae una est illa ab apostolis prima ex qua omnes. Sie omnes primae et omnes apostolicae, dum una omnes.
الصفحة 397 - Nisi manducaveritis, inquit, carnem Filii hominis, et sanguinem biberitis, non habebitis vitam in vobis; facinus vel flagitium videtur jubere. Figura est ergo, precipiens passioni Domini esse communicandum, et suaviter atque utiliter recondendum in memoria, quod pro nobis caro ejus crucifixa et vulnerata sit.
الصفحة 320 - ... in consequence of Adam's death or transgression ; nor does it rise from the dead in consequence of Christ's resurrection ; 5. Infants obtain eternal life, though they be not baptized ; 6. The law is as good a means of salvation (lex eic mittit ad regnnm cœlorum) as the gospel ; 7. There were some men, even before the appearance of Christ, who did not commit sin.
الصفحة 228 - I am a better cluster, take me, and on my account give thanks to the Lord.
الصفحة 153 - Dei: non conspicientes quia sunt tria, ex quibus, quemadraodum ostendimus, perfectus homo constat, carne anima et spiritu: et altero quidem salvante et figurante, qui est Spiritus; altero quod unitur et formatur, quod est caro; id vero quod inter haec est duo, quod est anima: quae aliquando quidem subsequens spiritum, elevatur ab eo; aliquando autem consentiens carni, decidit in terrenas concupiscentias.
الصفحة 300 - Agit enim utraque forma cum alterius communione quod proprium est; Verbo scilicet operante quod Verbi est et carne exsequente quod carnis est.

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