The Philosophy of the Moral Feelings: An Introductory Chapter, with Additions and Explanations to Adapt the Work to the Use of Schools and Academies, and Also Analytical Questions for the Examination of Classes
Collins & brothers, 1859
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
acquired actions actual affections allowed appears apply arise attention becomes belief benevolence calculated called causes certain character circumstances communication conclusions condition conduct connected conscience consequences considerations considered consists constitution conviction course cultivation Deity derived desire directed distinct divine duty element emotions entirely evidence example exercise existence extensive facts faith follow give habits happiness harmony highest human illustrated important impression individual influence injuries intellectual interest judgment justice kind knowledge leads less mankind manner means mental mind moral condition moral feelings motives nature object observation operation opinion opposed particular perceive philosophy practical present principle produce promote proper question reason referred regard regulation relation remarkable require respecting result rule says Second seek self-love selfish sense sound things tion true truth uniform various veracity volition whole writings wrong
الصفحة 166 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
الصفحة 150 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
الصفحة 114 - When I was a child, I spake as a child, I understood as a child, I thought as a child : but when I became a man, I put away childish things. For now we see through a glass, darkly ; but then face to face : now I know in part ; but then shall I know even as also I am known.
الصفحة 166 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead ; so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened.
الصفحة 7 - I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
الصفحة 169 - Yet let any plain honest man, before he engages in any course of action, ask himself, Is this I am going about right, or is it wrong? Is it good, or is it evil ? I do not in the least doubt, but that this question would be answered agreeably to truth and virtue, by almost any fair man in almost any circumstance.
الصفحة 22 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are.
الصفحة 10 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
الصفحة 114 - Charity never faileth : but whether there be prophecies they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come then that which is in part shall be done away.