The Philosophy of the Moral FeelingsCollins & Brother, 1859 - 277 من الصفحات |
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الصفحة ix
... Character of others . 5. Justice to the Opinions of others - Candor 6. Justice to the Feelings of others 7. Justice to the Moral Condition of others II . COMPASSION AND BENEVOLENCE 1. Benevolence towards the Distresses of others 76 77 ...
... Character of others . 5. Justice to the Opinions of others - Candor 6. Justice to the Feelings of others 7. Justice to the Moral Condition of others II . COMPASSION AND BENEVOLENCE 1. Benevolence towards the Distresses of others 76 77 ...
الصفحة x
... Character • 139 Means of Correcting Injurious Moral Habits 146 Practical Conclusions from these Principles . Important In- fluence of Moral Habits • • Necessity and Probability of Divine Aid in Correcting Moral Derangement Influence of ...
... Character • 139 Means of Correcting Injurious Moral Habits 146 Practical Conclusions from these Principles . Important In- fluence of Moral Habits • • Necessity and Probability of Divine Aid in Correcting Moral Derangement Influence of ...
الصفحة xi
... Character arising from this Harmony , -and Defects of Character to which it is opposed 210 PART IV . · 215 OF THE MORAL RELATION OF MAN TOWARDS THE DEITY View of the Divine Character in reference to this Relation 216 Regulation of Moral ...
... Character arising from this Harmony , -and Defects of Character to which it is opposed 210 PART IV . · 215 OF THE MORAL RELATION OF MAN TOWARDS THE DEITY View of the Divine Character in reference to this Relation 216 Regulation of Moral ...
الصفحة xii
... Character arising out of this Condition of the Moral Feelings . 225 Means of Cultivating it 226 Nature and Operation of Faith 231 Truths which are its more Immediate Object Its influence on the Moral Condition Province of Faith in the ...
... Character arising out of this Condition of the Moral Feelings . 225 Means of Cultivating it 226 Nature and Operation of Faith 231 Truths which are its more Immediate Object Its influence on the Moral Condition Province of Faith in the ...
الصفحة 15
... character is to be in a great measure formed , and by which your principles and opinions on almost all other subjects are to be modified . No argu- ment is necessary to show that , in this view of the case , the study of Moral ...
... character is to be in a great measure formed , and by which your principles and opinions on almost all other subjects are to be modified . No argu- ment is necessary to show that , in this view of the case , the study of Moral ...
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عبارات ومصطلحات مألوفة
acquired actions appears approbation arise attention belief benevolent affections Bishop Butler calculated character ciple circumstances conduct connected conscience considered consists conviction corrective justice cultivation degree Deity desire directed distinct divine duty emotions evidence evil example exer exercise exertion existence facts faith fellow-men gratification habits happiness harmony highest human important impression individual influence injuries inquiry intellectual interest JACOB ABBOTT JOHN ABERCROMBIE judgment justice kind knowledge leads mankind manner MARY HOWITT means ment mental condition mind moral causes moral condition moral constitution moral economy moral feelings moral principle moral rectitude moral responsibility motives MOUNT VERNON nature object operation opinions opposed passion peculiar perceive philosophy present principles of moral promote propensity racter referred regard relation require respect restrained result revelation rienced rule sacred writings Scriptures self-love selfish sense sound specting tendency things tion tivating uniform veracity vidual volition whole Yale College
مقاطع مشهورة
الصفحة 166 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
الصفحة 150 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
الصفحة 114 - When I was a child, I spake as a child, I understood as a child, I thought as a child : but when I became a man, I put away childish things. For now we see through a glass, darkly ; but then face to face : now I know in part ; but then shall I know even as also I am known.
الصفحة 166 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead ; so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened.
الصفحة 7 - I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
الصفحة 169 - Yet let any plain honest man, before he engages in any course of action, ask himself, Is this I am going about right, or is it wrong? Is it good, or is it evil ? I do not in the least doubt, but that this question would be answered agreeably to truth and virtue, by almost any fair man in almost any circumstance.
الصفحة 22 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are.
الصفحة 10 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
الصفحة 114 - Charity never faileth : but whether there be prophecies they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come then that which is in part shall be done away.
الصفحة 7 - Wherefore it shall come to pass, that when the Lord hath performed his -whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.