Manual of Classical Literature: From the German of J.J. Eschenburg ... With Additions ...E. C. & J. Biddle, 1849 - 690 من الصفحات |
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Acad according afterwards ages altar ancient Antiquities Apollo appears Asia Athenians Athens Attica Bacchus battle Boeotia Cæsar called Cecrops celebrated Ceres chariot chief towns chiefly cited P. V. citizens common commonly death deities distinguished division Egypt Egyptian emperors erected fable feet festival Gaul given goddess gods Grecian Greece Greeks Greeks and Romans hand hastati head Hercules Hist honor inhabitants Inser island Julius Cæsar Jupiter king latter Lond Lycurgus magistrates mentioned Minerva modern monuments mountains mythology Neptune oracle originally ornamented particular Peloponnesus period Persian persons Phocis Plate poets Pompeii priests principal province reign remarkable representation represented river Romans Rome sacred sacrifices Saturn senate Sinus slaves solemn sometimes sort Sparta statue supposed Syria temple termed Thebes Theseus Thessaly tribes Trojan war usually various Venus vessel walls whole wine worship
مقاطع مشهورة
الصفحة 88 - Seasons, opened to permit the passage of the Celestials to earth, and to receive them on their return. The gods had their separate dwellings ; but all, when summoned, repaired to the palace of Jupiter, as did also those deities whose usual abode was the earth, the waters, or the underworld.
الصفحة 234 - When a general had obtained a signal victory, a thanksgiving was decreed by the Senate to be made in all the temples ; and what was called a Ltctisternium took place, when couches were spread...
الصفحة 312 - If the motion was less sudden, but of the same species, WAG. If made with force and a great effort, HWAG. These are varieties of one word, originally used to mark the motion of fire, water, wind, darts. II. To strike with a quick, vigorous, impelling force, BAG or BWAG, of which FAG and PAG are softer varieties. III. To strike with a harsh, violent, strong blow, DWAG, of which THWAG and TWAG are varieties.
الصفحة 314 - The second form o! hieroglyphics is the SYMBOLICAL. These are the characters generally alluded to by the ancients, when they speak of hieroglyphics. Two arms stretched up towards heaven expressed the word offering ; the four quarters of a lion, strength ; an asp, power of life and death. As the Egyptians were a very civilized nation, it is clear...
الصفحة 169 - The solemnity continued two days ; upon the first of which certain images or pictures of Adonis and Venus were brought forth with all the pomp and ceremonies...
الصفحة 226 - ... there existed, in the time of Claudius, about twice as many provincials as there were citizens, of either sex, and of every age ; and that the slaves were at least equal in number to the free inhabitants of the Roman world. The total amount of this imperfect calculation would rise to about one hundred and twenty millions of persons : a degree of population which possibly "exceeds that of modern Europe,' and forms the most numerous society that has ever been united under the same system of government,...
الصفحة 29 - Anchises, ie /Eneas. anchora, see ancora. ancile (• ule), -Is, [fanco + ilis, cf. о7киЛ<($], п., a small oval shield. — Esp., the shield which was said to have fallen from heaven in the reign of Numa, and on the continued preservation of which the prosperity of Rome was declared to depend. — Also the others made like it, which were carried in procession at Rome in a religious ceremony.
الصفحة 132 - A monster, having the head and breasts of a woman, the body of a dog, the tail of a serpent, the wings of a bird, and the paws of a lion.
الصفحة 253 - The sixth class comprehended all those who either had no estates, or were not worth so much as those of the fifth class. The number of them was so great as to exceed that of any of the other classes, yet they were reckoned but as one century.
الصفحة 129 - In Roman mythology these are found among the demons of the Genii. Although often spoken of as the spirits or souls of the departed, they seem more commonly to have been considered as guardians of the deceased, whose office was to watch over their graves, and hinder any disturbance of their tranquillity.