Ideals of Science & Faith

الغلاف الأمامي
James Edward Hand
Longmans, Green, 1904 - 333 من الصفحات
 

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الصفحة 84 - I cross the boundary of the experimental evidence, and discern in that matter which we, in our ignorance of its latent powers, and notwithstanding our professed reverence for its Creator, have hitherto covered with opprobrium, the promise and potency...
الصفحة 18 - So careful of the type?' but no. From scarped cliff and quarried stone She cries, 'A thousand types are gone; I care for nothing, all shall go. 'Thou makest thine appeal to me: I bring to life, I bring to death; The spirit does but mean the breath: I know no more.
الصفحة 158 - That Man is the product of causes which had no prevision of the end they were achieving ; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms...
الصفحة 169 - Brief and powerless is Man's life ; on him and all his race the slow, sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way ; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day ; disdaining the coward terrors of the slave of Fate, to worship at the shrine that his own hands...
الصفحة 167 - ... is concentrated upon the individual soul, which must struggle alone, with what of courage it can command, against the whole weight of a universe that cares nothing for its hopes and fears. Victory, in this struggle with the powers of darkness, is the true baptism into the glorious company of heroes, the true initiation into the overmastering beauty of human existence. From that awful encounter of the soul with the outer world, renunciation, wisdom, and charity are born ; and with their birth...
الصفحة 167 - To take into the inmost shrine of the soul the irresistible forces whose puppets we seem to be — Death and change, the irrevocableness of the past, and the powerlessness of man before the blind hurry of the universe from vanity to vanity— to feel these things and know them is to conquer them.
الصفحة 160 - Power may be freely worshipped, and receive an unlimited respect, despite its wanton infliction of pain. But gradually, as morality grows bolder, the claim of the ideal world begins to be felt; and worship, if it is not to cease, must be given to gods of another kind than those created by the savage. Some, though they feel the demands of the ideal, will still consciously reject them, still urging that naked Power is worthy of worship. Such is the attitude inculcated in God's answer to Job out of...
الصفحة 160 - Some, though they feel the demands of the ideal, will still consciously reject them, still urging that naked Power is worthy of worship. Such is the attitude inculcated in God's answer to Job out of the whirlwind : the divine power and knowledge are paraded, but of the divine goodness there is no hint. Such, also, is the attitude of those who, in our own day, base their morality upon the struggle for survival, maintaining that the survivors are necessarily the fittest. But others, not content with...
الصفحة 159 - ... the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins — all these things, if not quite beyond...
الصفحة 168 - The life of man is a long march through the night, surrounded by invisible foes, tortured by weariness and pain, towards a goal that few can hope to reach, and where none may tarry long.

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