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And all the house must be swept and clean,

And all things set in good array!
And the solemn porter shakes his head;
And the answer he makes is : "Laeka-
day!

We will see, as the blind man said!"

Alert since first the day began,
The cock upon the village church
Looks northward from his airy perch,
As it' beyond the ken of man
To see the ships come sailing on,
And pass the Isle of Oleron,
And pass the Tower of Cordouan.

In the church below is cold in clay
The heart that would have leaped for

joy —

O tender heart of truth and trust ! —
To see the coming of that day;
In the church below the lips are dust;
Dust are the hands, and dust the feet,
That would have been so swift to meet
The coming of that wayward boy.

At night the front of the old chateau
Is a blaze of light above and below;
There's a sound of wheels and hoofs in
the street,

A cracking of whips, and scamper of feet,

Bells are ringing, and horns are blown, And the Baron hath come again to his own.

The Curate is waiting in the hall,

Most eager and alive of all

To welcome the Baron and Baronejs;

But his mind is full of vague distress,

For he hath read in Jesuit books

Of those children of the wilderness,

And now, good, simple man ! he looks

To see a painted savage stride

Into the room, with shoulders bare,

And eagle feathers in her hair,

And around her a robe of panther's hide.

Instead, he beholds with secret shame
A form of beauty undefmed,
A loveliness without a name,
Not of degree, but more of kind;
Nor bold nor shy, nor short nor tall,
But a new mingling of them all.
Yes, beautiful beyond belief,
Transfigured and transfused, he sees
The lady of the Pyrenees,
The daughter of the Indian chief.

Beneath the shadow of her hair
The gold-bronze color of the skin
Seems lighted by a fire within,
As when a burst of sunlight shines
Beneath a sombre grove of pines, —
A dusky splendor in the air.
The two small hands, that now are
pressed

In his, seem made to be caressed,
They lie so warm and soft and still,
Like birds half hidden in a nest,
Trustful, and innocent of ill.
And ah ! he cannot believe his ears
When her melodious voice he hears
Speaking his native Gascon tongue;
The words she utters seem to be
Part of some poem of Goudouli,
They are not spoken, they are sung!
And the Baron smiles, and says, "You
see,

I told you but the simple truth;

Ah, you may trust the eyes of youth!"

Down in the village day by day
The people gossip in their way,
And stare to see the Baroness pass
On Sunday morning to early Mass;
And when she kneeleth down to pray,
They wonder, and whisper together, and
say,

"Surely this is no heathen lass!"
And in course of time they learn to
bless

The Baron and the Baroness.

And in course of time the Curate learns
A secret so dreadful, that by turns
He is ice and fire, he freezes and burns.
The Bafon at confession hath said,
That though this woman be his wife,
He hath wed her as the Indians wed,
He hath bought her for a gun and a
knife!

And the Curate replies: " O profligate,
O Prodigal Son! return once more
To the open arms and the open door
Of the Church, or ever it be too late.
Thank God, thy father did not live
To see what he could not forgive;
On thee, so reckless and perverse,
He left his blessing, not his curse.
But the nearer the dawn the darker the
night,

And by going wrong all things come right;

Things have been mended that were worse,

And the worse, the nearer they are to mend.

For the sake of the living and the dead,
Thou shalt be wed as Christians wed,
And all things come to a happy end."

O sun, that followest the night,
In yon blue sky, serene and pure,
And pourest thine impartial light
Alike on mountain and on moor,
Pause for a moment in thy course,
And bless the bridegroom and the bride!
O Gave, that from thy hidden source
In yon mysterious mountain-side
l'ursuest thy wandering way alone,
And leaping down its steps of stone,
Along the meadow-lands demure
Stealest away to the Adour,
Pause for a moment in thy course
To bless the bridegroom and the bride!

The choir is singing the matin song,
The doors of the church are opened
wide,

The people crowd, and press, and throng
To see the bridegroom and the bride.
They enter and pass along the nave;
They stand upon the father's grave;
The bells are ringing soft and slow;
The living above and the dead below
Give their blessing on one and twain;
The warm wind blows from the hills of
Spain,

The birds are building, the leaves are green,

And Baron Castine of St. Castine
Hath come at last to his own again.

FINALE.

"Func plaudite!" the Student cried, When he had finished; "now applaud,

As Roman actors used to say
At the conclusion of a play ";
And rose, and spread his hands abroad,
And smiling bowed from side to side,
As one who bears the palm away.
And generous was the applause and loud,
Hut less for him than for the sun,
That even as the tale was done
Burst from its canopy of cloud,
And lit the landscape with the blaze
Of afternoon on autumn days,
And filled the room with light, and
made

The fire of logs a painted shade.

A sudden wind from out the west
Blew all its trumpets loud and shrill;
The windows rattled with the blast,
The oak-trees shouted as it passed,
And straight, as if by fear possessed,
The cloud encampment on the hill
Broke up, and fluttering flag and tent
Vanished into the firmament,
And down the valley fled amain
The rear of the retreating rain.

Only far up in the blue sky

A mass of clouds, like drifted snow

Suffused with a faint Alpine glow,

Was heaped together, vast and high,

On which a shattered rainbow hung,

Not rising like the ruined arch

Of some aerial aqueduct,

But like a roseate garland plucked

From an Olympian god, and flung

Aside in his triumphal march.

Like prisoners from their dungeon gloom,
Like birds escaping from a snare,
Like school-boys at the hour of play,
All left at once the pent-up room,
And rushed into the open air;
And no more tales were told that day.

PART THIRD.

PRELUDE.

The evening came ; the golden vane
A moment in the sunset glanced,
Then darkened, and then gleamed again,
As from the east the moon advanced
And touched it with a softer light;
While underneath, with flowing mane,
Upon the sign the Red Horse pranced,
And galloped forth into the night.

But brighter than the afternoon
That followed the dark day of rain,
And brighter than the golden vane
That glistened in the rising moon,
Within the ruddy fire-light gleamed;
And every separate window-pane,
Backed by the outer darkness, showed
A mirror, where the flamelets gleamed
And flickered to and fro, and seemed
A bonfire lighted in the road.

Amid the hospitable glow,
Like an old actor on the stage,
With the uncertain voice of age,
The singing chimney chanted low
The homely songs of long ago.

The voice that Ossian heard of yore,

When midnight winds were in his hall;

A ghostly and appealing call,

A sound of days that are no more!

And dark as Ossian sat the Jew,

And listened to the sound, and knew

The passing of the airy hosts,

The gray a'id misty cloud of ghosts

In their interminable flight;

And listening muttered in his beard,

With accent indistinct and weird,

"Who are ye, children of the Night?"

Beholding his mysterious face,
"Tell me," the gay Sicilian said,
"Why was it that in breaking bread
At supper, you bent down your head
And, musing, paused a little space,
As one who says a silent grace?"

The Jew replied, with solemn airw
"I said the Manichrean's prayer.
It was his faith, — perhaps is mine, —
That life in all its forms is one,
And that its secret conduits run

Unseen, but in unbroken line,
From the great fountain-head divine
Through man and beast, through grain

and grass.
Howe'er we struggle, strive, and cry,
From death there can be no escape,
And no escape from life, alas!
Because we cannot die, but pass
From one into another shape:
It is but into life we die.

"Therefore the Manichaean said
This simple prayer on breaking bread,
Lest he with hasty hand or knife
Might wound the incarcerated Hie,
The soul in things that we call dead:
'I did not reap thee, did not bind thee,
I did not thrash thee, did not grind
thee,

Nor did I in the oven bake thee!
It was not I, it was another
Did these things unto thee, O brother;
I only have thee, hold thee, break
thee !'"

"That birds have souls I can concede,"

The poet cried, with glowing cheeks;

"Tlie flocks that from their beds of reed

Uprising north or southward fly,

And flying write upon the sky

The biforked letter of the Greeks,

As hath been said by Rueellai;

All birds that sing or chirp or cry,

liven those migratory bands,

The minor poets of the air,

The plover, peep, and sanderling,

That hardly can be said to sing,

But pipe along the barren sands, —

All these have souls akin to ours;

So hath the lovely race of flowers:

Thus much I grant, but nothing more.

Tiie rusty hinges of a door

Are not alive because they creak;

This chimney, with its dreary roar,

These rattling windows, do not speak!"

"To me they speak," the Jew replied;

"And in the sounds that sink and soar,

I hear the voices of a tide

That breaks upon an unknown shore!"

Here the Sicilian interfered: "That was your dream, then, as you dozed

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