A Treatise on the Conduct of the UnderstandingS. Andrus & son, 1849 - 132 من الصفحات |
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الصفحة 26
... man below the dignity of his nature . It is true , that he that reasons well in any one thing has a mind naturally ... man's rational faculty fails him , and will not serve him to reason , there we * cannot say he is rational , how ...
... man below the dignity of his nature . It is true , that he that reasons well in any one thing has a mind naturally ... man's rational faculty fails him , and will not serve him to reason , there we * cannot say he is rational , how ...
الصفحة 55
... man in the world , is usually enough to take up his whole time ; and there are few that inform themselves in these , which is every man's proper and peculiar business , so to the bottom as they should do . But though this be so , and ...
... man in the world , is usually enough to take up his whole time ; and there are few that inform themselves in these , which is every man's proper and peculiar business , so to the bottom as they should do . But though this be so , and ...
الصفحة 64
... man's duty , and every one that can be called a rational creature is - capable of . The works of nature , and the words of revelation , display it to mankind in characters so large and visible , that those who are not quite blind may in ...
... man's duty , and every one that can be called a rational creature is - capable of . The works of nature , and the words of revelation , display it to mankind in characters so large and visible , that those who are not quite blind may in ...
الصفحة 65
John Locke. of another man's ; a use which it is neither fit for , nor capable of . $ 24. Partiality . THIS partiality , where it is not permitted an authority to render all other studies insignifi- cant or contemptible , is often ...
John Locke. of another man's ; a use which it is neither fit for , nor capable of . $ 24. Partiality . THIS partiality , where it is not permitted an authority to render all other studies insignifi- cant or contemptible , is often ...
الصفحة 74
... man's eyes , let him use ever so many words to tell us , that what he asserts is very visible . Till we ourselves see it with our own eyes , and perceive it by our own un- derstandings , we are as much in the dark , and as void of ...
... man's eyes , let him use ever so many words to tell us , that what he asserts is very visible . Till we ourselves see it with our own eyes , and perceive it by our own un- derstandings , we are as much in the dark , and as void of ...
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able actions Æsop affections amongst ancient arguments atheism Augustus Cæsar better body boldness Cæsar cause cerning certainly Cicero commonly counsel counsellors cunning custom danger despatch discourse dissimulation doth envy Epicurus Epimetheus error especially examine exercise faculties false falsehood farther favour fear fortune Galba give goeth greatest ground hath heart honour ideas indifferent judge judgment keep keeper of promise kind king knowledge less light ligion likewise lonius maketh man's matter mean men's minds motion nature ness never nobility noble observe opinions persons Plutarch politic ministers Pompey princes reason religion rest saith seditions seemeth Sejanus Septimius Severus servants side sometimes sort speak speech stand sure Tacitus things thou thought Tiberius tion true truth ture understanding unto usury Vespasian virtue weak whereby wherein whereof wise words