Critical, Historical and Miscellaneous Essays: With a Memoir and an Index, المجلد 2Hurd and Houghton, 1866 |
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الصفحة 9
... kind , and that the only way to arrive at the truth is by induction . Experience can never be divided , or even appear to be divided , except with reference to some hypothesis . When we say that one fact is incon- sistent with another ...
... kind , and that the only way to arrive at the truth is by induction . Experience can never be divided , or even appear to be divided , except with reference to some hypothesis . When we say that one fact is incon- sistent with another ...
الصفحة 17
... kind , it is necessary to know in as complete , that is , in as com- prehensive , a way as possible , what it is which gives them birth . Without entering into the metaphysics of the question , it is a suf- ficient practical answer ...
... kind , it is necessary to know in as complete , that is , in as com- prehensive , a way as possible , what it is which gives them birth . Without entering into the metaphysics of the question , it is a suf- ficient practical answer ...
الصفحة 18
... kind , his self - complacency , and proclaim our Enka in his own words : " The chain of inference , in this case , is close and strong to a most unusual degree . " The fact is , that , when men , in treating of things which cannot be ...
... kind , his self - complacency , and proclaim our Enka in his own words : " The chain of inference , in this case , is close and strong to a most unusual degree . " The fact is , that , when men , in treating of things which cannot be ...
الصفحة 22
... two portions of power there can be no common meas- ure of portions of power . Therefore it is utterly im- possible to compare them together . But where two portions of power are of the same kind , there 22 MILL'S ESSAY ON GOVERNMENT .
... two portions of power there can be no common meas- ure of portions of power . Therefore it is utterly im- possible to compare them together . But where two portions of power are of the same kind , there 22 MILL'S ESSAY ON GOVERNMENT .
الصفحة 23
... kind , there is no difficulty in ascertaining , sufficiently for all practical purposes , whether they are equal or unequal . It is easy to judge whether two men run equally fast , or can lift equal weights . Two arbitrators , whose ...
... kind , there is no difficulty in ascertaining , sufficiently for all practical purposes , whether they are equal or unequal . It is easy to judge whether two men run equally fast , or can lift equal weights . Two arbitrators , whose ...
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100 marriages absurd admiration argument aristocracy average fecundity believe Bentham Boswell Bunyan character Charles Christian Clarendon contempt Croker departments of France despotic doctrine Edinburgh Review eminent England English equal evil exist fact favour fecundity feeling form of government France give greater greatest happiness principle Hampden honour House of Commons human nature interest Jews Johnson King lived London Long Parliament Lord Byron Malthus mankind manner marriages means ment Mill Mill's mind moral motives nation never number of births object opinion Parliament party peers person Pilgrim's Progress pleasure plunder poet poetry political Pope population possess produce prove Prussia question readers reason religion respect rich Robert Montgomery Sadler scarcely seems sense society sophisms Southey Southey's spirit square mile superfecundity sure tables tells theory thing tion truth Utilitarian wealth Westminster Reviewer whole words writer
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الصفحة 390 - Should God create another Eve, and I Another rib afford, yet loss of thee Would never from my heart : no, no ! I feel The link of nature draw me : flesh of flesh, Bone of my bone thou art, and from thy state Mine never shall be parted, bliss or woe.
الصفحة 211 - s thousands o' my mind. [The first recruiting sergeant on record I conceive to have been that individual who is mentioned in the Book of Job as going to and fro in the earth , and walking up and down in it.
الصفحة 324 - The style is agreeable, clear, and manly, and, when it rises into eloquence, rises without effort or ostentation. Nor is the matter inferior to the manner. It would be difficult to name a book...
الصفحة 343 - ... of knowledge, clipped like one of the limes behind the Tuilleries, standing in the centre of the grand alley, the snake twined round it, the man on the right hand, the woman on the left, and the beasts drawn up in an exact circle round them.
الصفحة 359 - Byron could exhibit only one man and only one woman, a man proud, moody, cynical, with defiance on his brow, and misery in his heart, a scorner of his kind, implacable in revenge, yet capable of deep and strong affection...
الصفحة 254 - This is the highest miracle of genius, that things which are not should be as though they were, that the imaginations of one mind should become the personal recollections of another. And this miracle the tinker has wrought. There is no ascent, no declivity, no resting-place, no turn-stile, with which we are not perfectly acquainted.
الصفحة 253 - It is not so with the Pilgrim's Progress. That wonderful book, while it obtains admiration from the most fastidious critics, is loved by those who are too simple to admire it. Doctor Johnson, all whose studies were desultory, and who hated, as he said, to read books through, made an exception in favour of the Pilgrim's Progress.
الصفحة 266 - The style of Bunyan is delightful to every reader, and invaluable as a study to every person who wishes to obtain a wide command over the English language. The vocabulary is the vocabulary of the common people. There is not an expression, if we except a few technical terms of theology, which would puzzle the rudest peasant.
الصفحة 203 - We take this to be, on the whole, the worst similitude in the world. In the first place, no stream meanders, or can possibly meander, level with its fount. In the next place, if streams did meander level with their founts, no two motions can be less like each other than that of meandering level and that of mounting upwards.
الصفحة 266 - May I speak a few words in my own defence? JUDGE. Sirrah ! Sirrah ! thou deservest to live no longer, but to be slain immediately upon the place; yet, that all men may see our gentleness towards thee, let us hear what thou, vile runagate, hast to say.