Church Principles Considered in Their ResultsMurray, 1840 - 562 من الصفحات |
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الصفحة xi
... individual members of the Church 81-87 . As it respects the general ideas of spiritual grace and of the visible Church 88 , 89. Conclusion CHAPTER VI . OF THE SPECIFIC CLAIM OF THE CHURCH OF ENGLAND . 13. View of the discrepancy between ...
... individual members of the Church 81-87 . As it respects the general ideas of spiritual grace and of the visible Church 88 , 89. Conclusion CHAPTER VI . OF THE SPECIFIC CLAIM OF THE CHURCH OF ENGLAND . 13. View of the discrepancy between ...
الصفحة 5
... individuals , but by virtue of incorporation into her body . In her alone the world is loved , and in her , for the sake of her head , the Redeemer . 4. Further , as secular history will in the natural course of things be gathered from ...
... individuals , but by virtue of incorporation into her body . In her alone the world is loved , and in her , for the sake of her head , the Redeemer . 4. Further , as secular history will in the natural course of things be gathered from ...
الصفحة 15
... individual minds , is likely to pro- duce numerous variations in the views which they adopt . On the one hand , it is conceived that the Church of England has in her theory , and has had in the practice of her best men and days , an ...
... individual minds , is likely to pro- duce numerous variations in the views which they adopt . On the one hand , it is conceived that the Church of England has in her theory , and has had in the practice of her best men and days , an ...
الصفحة 22
... individual figure by a calculation of the complex result about to arise out of the entire combination . Now in Christianity , doctrine , and ordinance , and precept are most exactly blended ; but it is easy for human inadvertence or pre ...
... individual figure by a calculation of the complex result about to arise out of the entire combination . Now in Christianity , doctrine , and ordinance , and precept are most exactly blended ; but it is easy for human inadvertence or pre ...
الصفحة 23
... . The source and the terminating point of those evils is in self . It is in the tendency of men , however unacknowledged , to claim infallibility as individuals or as a party ; CHAP . I. ] 23 INTRODUCTORY . From sinister observation.
... . The source and the terminating point of those evils is in self . It is in the tendency of men , however unacknowledged , to claim infallibility as individuals or as a party ; CHAP . I. ] 23 INTRODUCTORY . From sinister observation.
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عبارات ومصطلحات مألوفة
action actual admit affections Apostles apostolical succession appears appointed argument authority baptism baptized believe bishops body Catholic character Christ Christian Church of Christ Church of England Church of Rome claim commission communion consecration constitution conveyed Deist derived distinct Divine Divine grace doctrine ecclesiastical episcopal Epistles to Timothy essential established evil exercise existence fact faculties faith functions gifts Gospel grace hand heart historical Holy Ghost human idea individual influence inquiry institution Irenæus less Lord Matt matter ment mind ministers of religion ministry moral nature object opinion ordinances palpable Paul perpetual persons practice preached presbyterial presbyters principle Protestantism question realised reason received recognise Redeemer regard religion religious respect revelation Roman Sacraments Saviour Scripture sense society soul spiritual teaching term things tion tism true truth understanding unity unto virtue visible Church whole witness word
مقاطع مشهورة
الصفحة 105 - AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men...
الصفحة 454 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
الصفحة 248 - Ireland ; no man shall be accounted or taken to be a lawful Bishop, Priest, or Deacon in the United Church of England and Ireland, or suffered to execute any of the said Functions, except he be called, tried, examined, and admitted thereunto, according to the Form hereafter following, or hath had formerly Episcopal Consecration, or Ordination.
الصفحة 106 - Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto His holy apostles and prophets by the Spirit; that the Gentiles should be fellow heirs, and of the same body, and partakers of His promise in Christ by the gospel...
الصفحة 203 - Then said Jesus to them again, Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.
الصفحة 210 - Wherefore, brethren, look ye out among you, seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business ; but we will give ourselves continually to prayer, and to the ministry of the word.
الصفحة 247 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
الصفحة 101 - And he said unto him, Arise, go thy way : thy faith hath made thee whole. AND when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : neither shall they say, Lo here ! or, lo there ! for, behold, the kingdom of God is within you.
الصفحة 462 - Our Ember weeks are the burden and grief of my life. The much greater part of those who come to be ordained are ignorant, to a degree not to be apprehended by those who are not obliged to know it. The easiest part of knowledge is that to which they are the greatest strangers : I mean the plainest...
الصفحة 105 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.