Consort, both of whom came to regard him with confidence | and opera house, a Finnish theatre, the Archives, the Senate and respect. After the Prince's death, the Queen early turned to Helps to prepare an appreciation of her husband's life and character. In his introduction to the collection (1862) of the Prince Consort's speeches and addresses Helps adequately fulfilled his task. Some years afterwards he edited and wrote a preface to the Queen's Leaves from a Journal of our Life in the Highlands (1868). In 1864 he received the honorary degree of D.C.L. from the university of Oxford. He was made a C.B. in 1871 and K.C.B. in the following year. His later years were troubled by financial embarrassments, and he died on the 7th of March 1875. House, the Nobles' House (Riddarhuset) and the House of the Estates, the German (Lutheran) church and the Russian church. Some of the scientific societies of Helsingfors have a wide repute, such as the academy of sciences, the geographical, historical, Finno-Ugrian, biblical, medical, law, arts and forestry societies, as also societies for the spread of popular education and of arts and crafts. There are a polytechnic, ten high schools, navigation and trade schools, institutes for the blind and the mentally deficient, and numerous elementary schools. The general standard of education is high, the publication of books, reviews and newspapers being very active. The language of culture is Swedish, but owing to recent manufacturing developments the majority of the population is Finnish-speaking. Helsingfors displays great manufacturing and commercial activity, the imports being coal, machinery, sugar, grain and clothing. The manufactures of the city consist largely of tobacco, beer and spirits, carpets, machinery and sugar. HELSINGBORG, a seaport of Sweden in the district (län) of Malmöhus, 35 m. N. by E. of Copenhagen by rail and water. Pop. (1900), 24,670. It is beautifully situated at the narrowest part of Öresund, or the Sound, here only 3 m. wide, opposite Helsingör (Elsinore) in Denmark. Above the town the brick tower of a former castle crowns a hill, commanding a fine view over the Sound. On the outskirts are the Öresund Park, gardens containing iodide and bromide springs, and frequented sea-baths. On the coast to the north is the royal château of Sofiero; to the south, the small spa of Ramlösa. A system of electric trams is maintained. North and east of Helsingborg lies the only coal-time-honoured statement that he was born in 1613 at Amsterdam. field in Sweden, extending into the lofty Kullen peninsula, which forms the northern part of the east shore of the Sound. Potter's clay is also found. Helsingborg ranks among the first manufacturing towns of Sweden, having copper works, using ore from Sulitelma in Norway, india-rubber works and breweries. The artificial harbour has a depth of 24 ft., and there are extensive docks. The chief exports are timber, butter and iron. The town is the headquarters of the first army division. The original site of the town is marked by the tower of the old fortress, which is first mentioned in 1135. In the 14th century it was several times besieged. From 1370 along with other towns in the province of Skåne, it was united for fifteen years with the Hanseatic League. The fortress was destroyed by fire in 1418, and about 1425 Eric XIII. built another near the sea, and caused the town to be transported thither, bestowing upon it important privileges. Until 1658 it belonged to Denmark, and it was again occupied by the Danes in 1676 and 1677. In 1684 its fortifications were dismantled. It was taken by Frederick | IV. of Denmark in November 1709, but on the 28th of February 1710 the Danes were defeated in the neighbourhood, and the town came finally into the possession of Sweden, though in 1711 it was again bombarded by the Danes. A tablet on the quay commemorates the landing of Bernadotte after his election as successor to the throne in 1810. HELSINGFORS (Finnish Helsinki), a seaport and the capital of Finland and of the province of Nyland, centre of the administrative, scientific, educational and industrial life of Finland. The fine harbour is divided into two parts by a promontory, and is protected at its entrance by a group of small islands, on one of which stands the fortress of Sveaborg. A third harbour is situated on the west side of the promontory, and all three have granite quays. The city, which in 1810 had only 4065 inhabitants, Åbo the then capital having 10,224, has increased with great rapidity, having 22,228 inhabitants in 1860, 61,530 in 1890 and 111,654 in 1904. It is the centre of an active shipping trade with the Baltic ports and with England, and of a railway system connecting it with all parts of the grand duchy and with St Petersburg. Helsingfors is handsome and well laid out with wide streets, parks, gardens and monuments. The principal square contains the cathedral of St Nicholas, the Senate House and the university, all striking buildings of considerable architectural distinction. In the centre is the statue of the Tsar Alexander II., who is looked upon as the protector of the liberties of Finland, the monument being annually decorated with wreaths and garlands. The university has a teaching staff of 141 with (1906) 1921 students, of whom 328 were women. The university is well provided with museums and laboratories and has a library of over 250,000 volumes. Other public institutions are the Athenaeum, with picture gallery, a Swedish theatre HELST, BARTHOLOMAEUS VAN DER, Dutch painter, was born in Holland at the opening of the 17th century, and died at Amsterdam in 1670. The date and place of his birth are uncertain; and it is equally difficult to confirm or to deny the It has been urged indeed by competent authority that Van der Helst was not a native of Amsterdam, because a family of that name lived as early as 1607 at Haarlem, and pictures are shown as works of Van der Helst in the Haarlem Museum which might tend to prove that he was in practice there before he acquired repute at Amsterdam. Unhappily Bartholomew has not been traced amongst the children of Severijn van der Helst, who married at Haarlem in 1607, and there is no proof that the pictures at Haarlem are really his; though if they were so they would show that he learnt his art from Frans Hals and became a skilled master as early as 1631. Scheltema, a very competent judge in matters of Dutch art chronology, supposes that Van der Helst was a resident at Amsterdam in 1636. His first great picture, representing a gathering of civic guards at a brewery, is variously assigned to 1639 and 1643, and still adorns the town-hall of Amsterdam. His noble portraits of the burgomaster Bicker and Andreas Bicker the younger, in the gallery of Amsterdam, of the same date no doubt as Bicker's wife lately in the Ruhl collection at Cologne, were completed in 1642. From that time till his death there is no difficulty in tracing Van der Helst's career at Amsterdam. He acquired and kept the position of a distinguished portrait-painter, producing indeed little or nothing besides portraits at any time, but founding, in conjunction with Nicolaes de Helt Stokade, the painters' guild at Amsterdam in 1654. At some unknown date he married Constance Reynst, of a good patrician family in the Netherlands, bought himself a house in the Doelenstrasse and ended by earning a competence. His likeness of Paul Potter at the Hague, executed in 1654, and his partnership with Backhuysen, who laid in the backgrounds of some of his pictures in 1668, indicate a constant companionship with the best artists of the time. Wagen has said that his portrait of Admiral Kortenaar, in the gallery of Amsterdam, betrays the teaching of Frans Hals, and the statement need not be gainsaid; yet on the whole Van der Helst's career as a painter was mainly a protest against the systems of Hals and Rembrandt. It is needless to dwell on the pictures which preceded that of 1648, called the Peace of Münster, in the gallery of Amsterdam. The Peace challenges comparison at once with the so-called Night Watch by Rembrandt and the less important but not less characteristic portraits of Hals and his wife in a neighbouring room. Sir Joshua Reynolds was disappointed by Rembrandt, whilst Van der Helst surpassed his expectation. But Bürger asked whether Reynolds had not already been struck with blindness when he ventured on this criticism. The question is still an open one. But certainly Van der Helst attracts by qualities entirely differing from those of Rembrandt and Frans Hals. Nothing can be more striking than the contrast between the strong concentrated light and the deep gloom of Rembrandt and the contempt of chiaroscuro peculiar to his rival, except the contrast between the rapid | sketchy touch of Hals and the careful finish and rounding of van der Helst. "The Peace" is a meeting of guards to celebrate the signature of the treaty of Münster. The members of the Doele of St George meet to feast and congratulate each other not at a formal banquet but in a spot laid out for good cheer, where de Wit, the captain of his company, can shake hands with his beutenant Waveren, yet hold in solemn state the great drinkinghorn of St George. The rest of the company sit, stand or busy themselves around-some eating, others drinking, others carving or serving-an animated scene on a long canvas, with figures large as life. Well has Bürger said, the heads are full of life and the hands admirable. The dresses and subordinate parts are finished to a nicety without sacrifice of detail or loss of breadth in touch or impast. But the eye glides from shape to shape, arrested here by expressive features, there by a bright stretch of colours, nowhere at perfect rest because of the lack of a central thought in light and shade, harmonies or composition. Great as the qualities of van der Helst undoubtedly are, he remains below the line of demarcation which separates the second from the first-rate masters of art. His pictures are very numerous, and almost uniformly good; but in his later creations he wants power, and though still amazingly careful, he becomes grey and woolly in touch. At Amsterdam the four regents in the Werkhuys (1650), four syndics in the gallery (1656), and four syndics in the town-hall (1657) are masterpieces, to which may be added a number of fine single portraits. Rotterdam, notwithstanding the fire of 1864, still boasts of three of van der Helst's works. The Hague owns but one. St Petersburg, on the other hand, possesses ten or eleven, of various shades of excellence. The Louvre has three, Munich four. Other pieces are in the galleries of Berlin, Brunswick, Brussels, Carlsruhe, Cassel, Darmstadt, Dresden, Frankfort, Gotha, Stuttgart and Vienna. HELSTON, a market town and municipal borough in the Truro parliamentary division of Cornwall, England, 11 m. by road W.S.W. of Falmouth, on a branch of the Great Western railway. Pop. (1901) 3088. It is pleasantly situated on rising ground above the small river Cober, which, a little below the town, expands into a picturesque estuary called Looe Pool, the water being banked up by the formation of Looe Bar at the mouth. Formerly, when floods resulted from this obstruction, the townsfolk of Helston acquired the right of clearing a passage through it by presenting leathern purses containing three halfpence to the lord of the manor. The mining industry on which the town formerly depended is extinct, but the district is agricultural and dairy farming is carried on, while the town has flour mills, tanneries and iron foundries. As Helston has the nearest railway station to the Lizard, with its magnificent coast-scenery, there is a considerable tourist traffic in summer. Some trade passes through the small port of Porthleven, 3 m. S.W., where the harbour admits vessels of 500 tons. On the 8th of May a holiday is still observed in Helston and known as Flora or Furry day. It has been regarded as a survival of the Roman Floralia, but its origin is believed by some to be Celtic. Flowers and branches were gathered, and dancing took place in the streets and through the houses, all being thrown open, while a pageant was also given and a special ancient folk-song chanted. This ceremony, after being almost forgotten, has been revived in modern times. The borough is under a mayor, 4 aldermen and 12 councillors. Area, 309 acres. Helston (Henliston, Haliston, Helleston), the capital of the Meneage district of Cornwall, was held by Earl Harold in the time of the Confessor and by King William at the Domesday Survey. At the latter date besides seventy-three villeins, bordars and serfs there were forty cervisarii, a species of unfree tenants who rendered their custom in the form of beer. King John (1201) constituted Helleston a free borough, established a gild merchant, and granted the burgesses freedom from toll and other similar dues throughout the realm, and the cognizance of all pleas within the borough except crown pleas. Richard, king of the Romans (1260), extended the boundaries of the borough and granted permission for the erection of an additional mill. Edward I. (1304) granted the pesage of tin, and Edward III. a Saturday market and four fairs. Of these the Saturday market and a fair on the feast of SS. Simon and Jude are still held, also five other fairs of uncertain origin. In 1585 Elizabeth granted a charter of incorporation under the name of the mayor and commonalty of Helston. This was confirmed in 1641, when it was also provided that the mayor and recorder should be ipso facto justices of the peace. From 1294 to 1832 Helston returned two members to parliament. In 1774 the number of electors (which by usage had been restricted to the mayor, aldermen and freemen elected by them) had dwindled to six, and in 1790 to one person only, whose return of two members, however, was rejected and that of the general body of the freemen accepted. In 1832 Helston lost one of its members, and in 1885 it lost the other and became merged in the county. HELVETIC CONFESSIONS, the name of two documents expressing the common belief of the reformed churches of Switzerland. The first, known also as the Second Confession of Basel, was drawn up at that city in 1536 by Bullinger and Leo Jud of Zürich, Megander of Bern, Oswald Myconius and Grynaeus of Basel, Bucer and Capito of Strassburg, with other representatives from Schaffhausen, St Gall, Mühlhausen and Biel. The first draft was in Latin and the Zürich delegates objected to its Lutheran phraseology. Leo Jud's German translation was, however, accepted by all, and after Myconius and Grynaeus had modified the Latin form, both versions were agreed to and adopted on the 26th of February 1536. The Second Helvetic Confession was written by Bullinger in 1562 and revised in 1564 as a private exercise. It came to the notice of the elector palatine Friedrich III., who had it translated into German and published. It gained a favourable hold on the Swiss churches, who had found the First Confession too short and too Lutheran. It was adopted by the Reformed Church not only throughout Switzerland but in Scotland (1566), Hungary (1567), France (1571), Poland (1578), and next to the Heidelberg Catechism is the most generally recognized Confession of the Reformed Church. See L. Thomas, La Confession helvétique (Geneva, 1853); P. Schaff, Creeds of Christendom, i. 390-420, iii. 234-306; Müller, Die Bekenntnisschriften der reformierten Kirche (Leipzig, 1903). HELVETII ('EXOVÝTIOL, 'EXẞTTIO), a Celtic people, whose original home was the country between the Hercynian forest (probably the Rauhe Alp), the Rhine and the Main (Tacitus, Germania, 28). In Caesar's time they appear to have been driven farther west, since, according to him (Bell. Gall. i. 2. 3) their boundaries were on the W. the Jura, on the S. the Rhone and the Lake of Geneva, on the N. and E. the Rhine as far as Lake Constance. They thus inhabited the western part of modern Switzerland. They were divided into four cantons (pagi), common affairs being managed by the cantonal assemblies. They possessed the elements of a higher civilization (gold coinage, the Greek alphabet), and, according to Caesar, were the bravest people of Gaul. The reports of gold and plunder spread by the Cimbri and Teutones on their way to southern Gaul induced the Helvetii to follow their example. In 107, under Divico, two of their tribes, the Tougeni and Tigurini, crossed the Jura and made their way as far as Aginnum (Agen on the Garonne), where they utterly defeated the Romans under L. Cassius Longinus, and forced them to pass under the yoke (Livy, Epit. 65; according to a different reading, the battle took place near the Lake of Geneva). In 102 the Helvetii joined the Cimbri in the invasion of Italy, but after the defeat of the latter by Marius they returned home. In 58, hard pressed by the Germans and incited by one of their princes, Orgetorix, they resolved to found a new home west of the Jura. Orgetorix was thrown into prison, being suspected of a design to make himself king, but the Helvetii themselves persisted in their plan. Joined by the Rauraci, Tulingi, Latobrigi and some of the Boii-according to their own reckoning 368,000 in all-they agreed to meet on the 28th of 1 Some of the delegates, especially Bucer, were anxious to effect a union of the Reformed and Lutheran Churches. There was also a desire to lay the Confession before the council summoned at Mantua by Pope Paul III. March at Geneva and to advance through the territory of the | Allobroges. They were overtaken, however, by Caesar at Bibracte, defeated and forced to submit. Those who survived were sent back home to defend the frontier of the Rhine against German invaders. During the civil wars and for some time after the death of Caesar little is heard of the Helvetii. Under Augustus Helvetia (not so called till later times, earlier ager Helvetiorum) proper was included under Gallia Belgica. Two Roman colonies had previously been founded at Noviodunum (Colonia Julia Equestris, mod. Nyon) and at Colonia Rauracorum (afterwards Augusta Rauracorum, Augst near Basel) to keep watch over the inhabitants, who were treated with generosity by their conquerors. Under the name of foederati they retained their original constitution and division into four cantons. They were under an obligation to furnish a contingent to the Roman army for foreign service, but were allowed to maintain garrisons of their own, and their magistrates had the right to call out a militia. Their religion was not interfered with; they managed their own local affairs and kept their own language, although Latin was used officially. Their chief towns were Aventicum (Avenches) and Vindonissa (Windisch). Under Tiberius the Helvetii were separated from Gallia Belgica and made part of Germania Superior. After the death of Galba (A.D. 69), having refused submission to Vitellius, their land was devastated by Alienus Caecina, and only the eloquent appeal of one of their leaders named Claudius Cossus saved them from annihilation. Under Vespasian they attained the height of their prosperity. He greatly increased the importance of Aventicum, where his father had carried on business. Its inhabitants, with those of other towns, probably obtained the ius Latinum, had a senate, a council of decuriones, a prefect of public works and flamens of Augustus. After the extension of the eastern frontier, the troops were withdrawn from the garrisons and fortresses, and Helvetia, free from warlike disturbances, gradually became completely romanized. Aventicum had an amphitheatre, a public gymnasium and an academy with Roman professors. Roads were made wherever possible, and commerce rapidly developed. The old Celtic religion was also supplanted by the Roman. The west of the country, however, was more susceptible to Roman influence, and hence preserved its independence against barbarian invaders longer than its eastern portion. During the reign of Gallienus (260-268) the Alamanni overran the country; and although Probus, Constantius Chlorus, Julian, Valentinian I. and Gratian to some extent checked the inroads of the barbarians, it never regained its former prosperity. In the subdivision of Gaul in the 4th century, Helvetia, with the territory of the Sequani and Rauraci, formed the Provincia Maxima Sequanorum, the chief town of which was Vesontio (Besançon). Under Honorius (395-423) it was probably definitely occupied by the Alamanni, except in the west, where the small portion remaining to the Romanc was ceded in 436 by Aëtius to the Burgundians. See L. von Haller, Helvetien unter den Römern (Bern, 1811); T. Mommsen, Die Schweiz in römischer Zeit (Zurich, 1854); J. Brosi, Die Kelten und Althelvetier (Solothurn, 1851); L. Hug and R. Stead, "Switzerland" in Story of the Nations, xxvi.; C. Dändliker, Geschichte der Schweiz (1892-1895), and English translation (of a shorter history by the same) by E. Salisbury (1899); Die Schweiz unter den Romern (anonymous) published by the Historischer Verein of St Gall (Scheitlin and Zollikofer, St Gall, 1862); and G. Wyss, "Uber das römische Helvetien in Archiv für schweizerische Geschichte, vii. (1851). For Caesar's campaign against the Helvetii, see T. R. Holmes, Caesar's Conquest of Gaul (1899) and Mommsen, Hist. of Rome (Eng. trans.), bk. v. ch. 7; ancient authorities in A. Holder, Altkellischer Sprachschatz (1896), s.v. Elvetii. " HELVÉTIUS, CLAUDE ADRIEN (1715-1771), French philosopher and littérateur, was born in Paris in January 1715. He was descended from a family of physicians, whose original name was Schweitzer (latinized as Helvetius). His grandfather introduced the use of ipecacuanha; his father was first physician to Queen Marie Leczinska of France. Claude Adrien was trained for a financial career, but he occupied his spare time with writing verses. At the age of twenty-three, at the queen's request, he was appointed farmer-general, a post of great responsibility and dignity worth a 100,000 crowns a year. Thus provided for, he proceeded to enjoy life to the utmost, with the help of his wealth and liberality, his literary and artistic tastes. As he grew older, however, his social successes ceased, and he began to dream of more lasting distinctions, stimulated by the success of Maupertuis as a mathematician, of Voltaire as a poet, of Montesquieu as a philosopher. The mathematical dream seems to have produced nothing; his poetical ambitions resulted in the poem called Le Bonheur (published posthumously, with an account of Helvétius's life and works, by C. F. de SaintLambert, 1773), in which he develops the idea that true happiness is only to be found in making the interest of one that of all; his philosophical studies ended in the production of his famous book De l'esprit. It was characteristic of the man that, as soon as he thought his fortune sufficient, he gave up his post of farmergeneral, and retired to an estate in the country, where he employed his large means in the relief of the poor, the encouragement of agriculture and the development of industries. De l'esprit (Eng. trans. by W. Mudford, 1807), intended to be the rival of Montesquieu's L'Esprit des lois, appeared in 1758. It attracted immediate attention and aroused the most formidable opposition, especially from the dauphin, son of Louis XV. The Sorbonne condemned the book, the priests persuaded the court that it was full of the most dangerous doctrines, and the author, terrified at the storm he had raised, wrote three separate retractations; yet, in spite of his protestations of orthodoxy, he had to give up his office at the court, and the book was publicly burned by the hangman. The virulence of the attacks upon the work, as much as its intrinsic merit, caused it to be widely read; it was translated into almost all the languages of Europe. Voltaire said that it was full of commonplaces, and that what was original was false or problematical; Rousseau declared that the very benevolence of the author gave the lie to his principles; Grimm thought that all the ideas in the book were borrowed from Diderot; according to Madame du Deffand, Helvétius had raised such a storm by saying openly what every one thought in secret; Madame de Graffigny averred that all the good things in the book had been picked up in her own salon. In 1764 Helvétius visited England, and the next year, on the invitation of Frederick II., he went to Berlin, where the king paid him marked attention. He then returned to his country estate and passed the remainder of his life in perfect tranquillity. He died on the 26th of December 1771. His philosophy belongs to the utilitarian school. The four discussions of which his book consists have been thus summed up: (1) All man's faculties may be reduced to physical sensation, even memory, comparison, judgment; our only difference from the lower animals lies in our external organization. (2) Self-interest, founded on the love of pleasure and the fear of pain, is the sole spring of judgment, action, affection; self-sacrifice is prompted by the fact that the sensation of pleasure out weighs the accompanying pain; it is thus the result of deliberate calculation; we have no liberty of choice between good and evil; there is no such thing as absolute right-ideas of justice and injustice change according to customs. (3) All intellects are equal; their apparent inequalities do not depend on a more or less perfect organization, but have their cause in the unequal desire for instruction, and this desire springs from passions, of which all men commonly well organized are susceptible to the same degree; and we can, therefore, all love glory with the same enthusiasm and we owe all to education. (4) In this discourse the author treats of the ideas which are attached to such words as genius, imagination, talent, taste, good sense, &c. The only original ideas in his system are those of the natural equality of intelligences and the omnipotence of education, neither of which, however, is generally accepted, though both were prominent in the system of J. S. Mill. There is no doubt that his thinking was unsystematic; but many of his critics have entirely misrepresented him (e.g. Cairns in his Unbelief in the Eighteenth Century). As J. M. Robertson (Short History of Free Thought) points out, he had great influence upon Bentham, and C. Beccaria states that he himself was largely inspired by Helvétius in his attempt to modify penal laws. The keynote of his thought was that public ethics has a utilitarian basis, and he insisted strongly on the importance of culture in national development. A sort of supplement to the De l'esprit, called De l'homme, de ses facultés intellectuelles et de son éducation (Eng. trans. by W. Hooper, 1777), found among his manuscripts, was published after his death, but created little interest. There is a complete edition of the works of Helvétius, published at Paris, 1818. For an estimate of his work and his place among the philosophers of the 18th century see Victor Cousin's Philosophie sensualiste (1863); P. L. Lezaud, Résumés philosophiques (1853); F. D. Maurice, in his Modern Philosophy (1862), pp. 537 seq.; J. Morley, Diderot and the Encyclopaedists (London, 1878); D. G. Mostratos, Die Padagogik des Helvétius (Berlin, 1891); A. Guillois, Le Salon de Madame Helvétius (1894); A. Piazzi, Le Idee filosofiche specialmente pedagogiche de C. A. Helvétius (Milan, 1889); G. Plekhanov, Beiträge zur Geschichte des Materialismus (Stuttgart, 1896); L. Limentani, Le Teorie psicologiche di C. A. Helvétius (Verona, 1902); A. Keim, Helvétius, sa vie et son @uvre (1907). HELVIDIUS PRISCUS, Stoic philosopher and statesman, lived during the reigns of Nero, Galba, Otho, Vitellius and Vespasian. Like his father-in-law, Thrasea Paetus, he was distinguished for his ardent and courageous republicanism. Although he repeatedly offended his rulers, he held several high offices. During Nero's reign he was quaestor of Achaea and tribune of the plebs (A.D. 56), he restored peace and order in Armenia, and gained the respect and confidence of the provincials. His declared sympathy with Brutus and Cassius occasioned his banishment in 66. Having been recalled to Rome by Galba in 68, he at once impeached Eprius Marcellus, the accuser of Thrasea Paetus, but dropped the charge, as the condemnation of Marcellus would have involved a number of senators. As praetor elect he ventured to oppose Vitellius in the senate (Tacitus, Hist. ii. 91), and as praetor (70) he maintained, in opposition to Vespasian, that the management of the finances ought to be left to the discretion of the senate; he proposed that the capitol, which had been destroyed in the Neronian conflagration, should be restored at the public expense; he saluted Vespasian by his private name, and did not recognize him as emperor in his praetorian edicts. At length he was banished a second time, and shortly afterwards was executed by Vespasian's order. His life, in the form of a warm panegyric, written at his widow's request by Herennius Senecio, caused its author's death in the reign of Domitian. Tacitus, Hist. iv. 5, Dialogus, 5; Dio Cassius lxvi. 12, lxvii. 13; Suetonius, Vespasian, 15; Pliny, Epp. vii. 19. therefore became necessary for Lord Townshend to turn to other methods for procuring support. Early in 1768 an English act was passed for the increase of the army, and a message from the king setting forth the necessity for the measure was laid before the House of Commons in Dublin. An address favourable to the government policy was, however, rejected; and Hely-Hutchinson, together with the speaker and the attorney-general, did their utmost both in public and private to obstruct the bill. Parliament was dissolved in May 1768, and the lord lieutenant set about the task of purchasing or otherwise securing a majority in the new parliament. Peerages, pensions and places were bestowed lavishly on those whose support could be thus secured; HelyHutchinson was won over by the concession that the Irish army should be established by the authority of an Irish act of parliament instead of an English one. The Augmentation Bill was carried in the session of 1769 by a large majority. HelyHutchinson's support had been so valuable that he received as reward an addition of £1000 a year to the salary of his sinecure of Alnagar, a major's commission in a cavalry regiment, and a promise of the secretaryship of state. He was at this time one of the most brilliant debaters in the Irish parliament, and he was enjoying an exceedingly lucrative practice at the bar. This inplace as prime serjeant, he surrendered in 1774, to become provost come, however, together with his well-salaried sinecure, and his of Trinity College, although the statute requiring the provost to be in holy orders had to be dispensed with in his favour. For this great academic position Hely-Hutchinson was in no way qualified, and his appointment to it for purely political service to the government was justly criticized with much asperity. His conduct in using his position as provost to secure the parliamentary representation of the university for his eldest in Lacrymae academicae, and involved him in a duel with a Mr son brought him into conflict with Duigenan, who attacked him Doyle; while a similar attempt on behalf of his second son in 1790 led to his being accused before a select committee of the House of Commons of impropriety as returning officer. But although without scholarship Hely-Hutchinson was an efficient Trinity College. He continued to occupy a prominent place in provost, during whose rule material benefits were conferred on parliament, where he advocated free trade, the relief of the Catholics from penal legislation, and the reform of parliament. He was one of the very earliest politicians to recognize the soundness of Adam Smith's views on trade; and he quoted from the Wealth of Nations, adopting some of its principles, in his Commercial Restraints of Ireland, published in 1779, which Lecky pronounces "one of the best specimens of political literature produced in Ireland in the latter half of the 18th century." In the same year, the economic condition of Ireland being the cause of great anxiety, the government solicited from several leading politicians their opinion on the state of the country with suggestions for a remedy. Hely-Hutchinson's response was a remarkclear traces of the influence of Adam Smith. The Commercial Restraints, condemned by the authorities as seditious, went far to restore Hely-Hutchinson's popularity which had been damaged by his greed of office. Not less enlightened were his views on the Catholic question. In a speech in parliament on Catholic education in 1782 the provost declared that Catholic students were in fact to be found at Trinity College, but that he desired their presence there to be legalized on the largest scale. "My opinion," he said, " is strongly against sending Roman Catholics abroad for education, nor would I establish Popish colleges at home. The advantage of being admitted into the university of Dublin will be very great to Catholics; they need not be obliged to attend the divinity professor, they may have one of their own; and I would have a part of the public money applied to their use, to the support of a number of poor lads as sizars, and to provide premiums for persons of merit, for I would have them go into examinations and make no distinction between them and the Protestants but such as merit might claim." And after sketching a scheme for increasing the number of diocesan schools where Roman Catholics might receive free education, he went on to HELY-HUTCHINSON, JOHN (1724-1794), Irish lawyer, statesman, and provost of Trinity College, Dublin, son of Francis Hely, a gentleman of County Cork, was educated at Trinity College, Dublin, and was called to the Irish bar in 1748. He took the additional name of Hutchinson on his marriage in 1751 with Christiana Nixon, heiress of her uncle, Richard Hutchinson. He was elected member of the Irish House of Commons for the borough of Lanesborough in 1759, but after 1761 he represented the city of Cork. He at first attached himself to the "patriotic "ably able state paper (MS. in the Record Office), which also showed party in opposition to the government, and although he afterwards joined the administration he never abandoned his advocacy of popular measures. He was a man of brilliant and versatile ability, whom Lord Townshend, the lord lieutenant, described as "by far the most powerful man in parliament." William Gerard Hamilton said of him that "Ireland never bred a more able, nor any country a more honest man." Hely-Hutchinson was, however, an inveterate place-hunter, and there was point in Lord North's witticism that "if you were to give him the whole of Great Britain and Ireland for an estate, he would ask the Isle of Man for a potato garden." After a session or two in parliament he was made a privy councillor and prime serjeant-at-law; and from this time he gave a general, though by no means invariable, support to the government. In 1767 the ministry contemplated an increase of the army establishment in Ireland from 12,000 to 15,000 men, but the Augmentation Bill met with strenuous opposition, not only from Flood, Ponsonby and the habitual opponents of the government, but from the Undertakers, or proprietors of boroughs, on whom the government had hitherto relied to secure them a majority in the House of Commons. It the plates are coloured. It was translated into Italian (1737) and into German (1753). The material has been arranged in dictionary form in Migne's Encyclopédie théologique, under the title "Dictionnaire des orders religieux" (4 vols., 1858). urge that "it is certainly a matter of importance that the educa- | exhibiting the dress of the various orders, and in the edition of 1792 tion of their priests should be as perfect as possible, and that if they have any prejudices they should be prejudices in favour of their own country. The Roman Catholics should receive the best education in the established university at the public expense; but by no means should Popish colleges be allowed, for by them we should again have the press groaning with themes of controversy, and subjects of religious disputation that have long slept in oblivion would again awake, and awaken with them all the worst passions of the human mind."1 In 1777 Hely-Hutchinson became secretary of state. When Grattan in 1782 moved an address to the king containing a declaration of Irish legislative independence, Hely-Hutchinson supported the attorney-general's motion postponing the question; but on the 16th of April, after the Easter recess, he read a message from the lord lieutenant, the duke of Portland, giving the king's permission for the House to take the matter into consideration, and he expressed his personal sympathy with the popular cause which Grattan on the same day brought to a triumphant issue (see GRATTAN, HENRY). Hely-Hutchinson supported the opposition on the regency question in 1788, and one of his last votes in the House was in favour of parliamentary reform. In 1790 he exchanged the constituency of Cork for that of Taghmon in County Wexford, for which borough he remained member till his death at Buxton on the 4th of September 1794. In 1785 his wife had been created Baroness Donoughmore and on her death in 1788, his eldest son Richard (1756-1825) succeeded to the title. Lord Donoughmore was an ardent advocate of Catholic emancipation. In 1797 he was created Viscount Donoughmore, and in 1800 (having voted for the Union, hoping to secure Catholic emancipation from the united parliament) he was further created earl of Donoughmore of Knocklofty, being succeeded first by his brother John HelyHutchinson (1757-1832) and then by his nephew John, 3rd earl (1787-1851), from whom the title descended. See W. E. H. Lecky, Hist. of Ireland in the Eighteenth Century (5 vols., London, 1892); J. A. Froude, The English in Ireland in the Eighteenth Century (3 vols., London, 1872-1874); H. Grattan, Memoirs of the Life and Times of Henry Grattan (8 vols., London, 1839-1846); Baratariana, by various writers (Dublin, 1773). (R. J. M.) HELYOT, PIERRE (1660-1716), Franciscan friar and historian, was born at Paris in January 1660, of supposed English ancestry. After spending his youth in study, he entered in his twenty-fourth year the convent of the third order of St Francis, founded at Picpus, near Paris, by his uncle Jérôme Helyot, canon of St Sepulchre. There he took the name of Père Hippolyte. Two journeys to Rome on monastic business afforded bim the opportunity of travelling over most of Italy; and after his final return he saw much of France, while acting as secretary to various provincials of his order there. Both in Italy and France he was engaged in collecting materials for his great work, which occupied him about twenty-five years, L'Histoire des ordres monastiques, religieux, et militaires, et des congrégations séculières, de l'un et de l'autre sexe, qui ont été établies jusqu'à présent, published in 8 volumes in 1714-1721. Helyot died on the 5th of January 1716, before the fifth volume appeared, but his friend Maximilien Bullot completed the edition. Helyot's only other noteworthy work is Le Chrétien mourant (1695) The Histoire is a work of first importance, being the great repertory of information for the general history of the religious orders up to the end of the 17th century. It is profusely illustrated by large plates 1 Irish Parl. Debates, i. 309, 310. It is generally supposed that the title conferred by this patent was that of Viscount Suirdale, and such is the courtesy title by which the heir apparent of the earls of Donoughmore is usually styled. This, however, appears to be an error. In all the three creations (barony 1783, viscountcy 1797, earldom 1800) the title is "Donoughmore of Knocklofty." In 1821 the 1st earl was further created Viscount Hutchinson of Knocklofty in the peerage of the United Kingdom. The courtesy title of the earl's eldest son should, therefore, apparently be either "Viscount Hutchinson" or "Viscount Knocklofty." See G. E. C. Complete Peerage (London, 1890). HEMANS, FELICIA DOROTHEA (1793-1835), English poet, was born in Duke Street, Liverpool, on the 25th of September 1793. Her father, George Browne, of Irish extraction, was a merchant in Liverpool, and her mother, whose maiden name was Wagner, was the daughter of the Austrian and Tuscan consul at Liverpool. Felicia, the fifth of seven children, was scarcely seven years old when her father failed in business, and retired with his family to Gwrych, near Abergele, Denbighshire; and there the young poet and her brothers and sisters grew up in a romantic old house by the sea-shore, and in the very midst of the mountains and myths of Wales. Felicia's education was desultory. Books of chronicle and romance, and every kind of poetry, she read with avidity; and she also studied Italian, Spanish, Portuguese and German. She played both harp and piano, and cared especially for the simple national melodies of Wales and Spain. In 1808, when she was only fourteen, a quarto volume of her Juvenile Poems, was published by subscription, and was harshly criticized in the Monthly Review. Two of her brothers were fighting in Spain under Sir John Moore; and Felicia, fired with military enthusiasm, wrote England and Spain, or Valour and Patriotism, a poem afterwards translated into Spanish. Her second volume, The Domestic Affections and other Poems, appeared in 1812, on the eve of her marriage to Captain Alfred Hemans. She lived for some time at Daventry, where her husband was adjutant of the Northamptonshire militia. About this time her father went to Quebec on business and died there; and, after the birth of her first son, she and her husband went to live with her mother at Bronwylfa, a house near St Asaph. Here during the next six years four more children-all boys-were born; but in spite of domestic cares and failing health she still read and wrote indefatigably. Her poem entitled The Restoration of Works of Art to Italy was published in 1816, her Modern Greece in 1817, and in 1818 Translations from Camoens and other Poets. In 1818 Captain Hemans went to Rome, leaving his wife, shortly before the birth of their fifth child, with her mother at Bronwylfa. There seems to have been a tacit agreement, separate. Letters were interchanged, and Captain Hemans was perhaps on account of their limited means, that they should often consulted about his children; but the husband and wife never met again. Many friends-among them the bishop of St Asaph and Bishop Heber-gathered round Mrs Hemans and her children. In 1819 she published Tales and Historic Scenes in Verse, and gained a prize of £50 offered for the best poem on The Meeting of Wallace and Bruce on the Banks of the Carron. In 1820 appeared The Sceptic and Stanzas to the Memory of the late King. In June 1821 she won the prize awarded by the Royal Society of Literature for the best poem on the subject of Dartmoor, and began her play, The Vespers of Palermo. She now applied herself to a course of German reading. Körner was her favourite German poet, and her lines on the grave of Körner soldier-poet. In the summer of 1823 a volume of her poems were one of the first English tributes to the genius of the young was published by Murray, containing "The Siege of Valencia," "The Last Constantine and "Belshazzar's Feast." The Vespers of Palermo was acted at Covent Garden, December right; but, though the leading parts were taken by Young and 12, 1823, and Mrs Hemans received £200 for the copy Charles Kemble, the play was a failure, and was withdrawn after the first performance. It was acted again in Edinburgh in the following April with greater success, when an epilogue, written for it by Sir Walter Scott at Joanna Baillie's request, was spoken by Harriet Siddons. This was the beginning of a cordial friendship between Mrs Hemans and Scott. In the same year she wrote De Chatillon, or the Crusaders; but the manuscript was lost, and the poem was published after her death, from a rough copy. In 1824 she began "The Forest Sanctuary," |