The American Journal of Psychology, المجلد 7Granville Stanley Hall, Edward Bradford Titchener, Karl M. Dallenbach, Madison Bentley, Edwin Garrigues Boring, Margaret Floy Washburn University of Illinois Press, 1896 |
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الصفحة 15
... say 55 parts of light , or through one which admits say 500. Fechner represents these numbers on a curve , the shortest ordinate of which corresponds to the greatest darkening in the common visual field ; the lowest resulting point of ...
... say 55 parts of light , or through one which admits say 500. Fechner represents these numbers on a curve , the shortest ordinate of which corresponds to the greatest darkening in the common visual field ; the lowest resulting point of ...
الصفحة 42
... says : " Bestimmt man mit einem Zirkel und Maasstabe wie weit der Beobachter von dem gesuchten Orte entfernt bleibt , wenn er demselben am nächsten zu sein glaubt , und nimmt aus vielen solchen Bestimmungen das Mittel , so wird man ...
... says : " Bestimmt man mit einem Zirkel und Maasstabe wie weit der Beobachter von dem gesuchten Orte entfernt bleibt , wenn er demselben am nächsten zu sein glaubt , und nimmt aus vielen solchen Bestimmungen das Mittel , so wird man ...
الصفحة 88
... says : " The story was always thought of at night , when I took long walks , often well into the morning . " The starting point in all but 12 cases is an assignable experience or a book actually read . One young woman says : " For many ...
... says : " The story was always thought of at night , when I took long walks , often well into the morning . " The starting point in all but 12 cases is an assignable experience or a book actually read . One young woman says : " For many ...
الصفحة 89
... says , " If I ever hit upon a fairly good plot the story ceases to be continued . " Evidently the longer story ... says that the origin of the stories , so far as she can tell , was her " firm belief " in her " own powers , " may supple ...
... says , " If I ever hit upon a fairly good plot the story ceases to be continued . " Evidently the longer story ... says that the origin of the stories , so far as she can tell , was her " firm belief " in her " own powers , " may supple ...
الصفحة 96
... says one subject ; " if I ad- mire name or character , it is through liking for color . " " It's 1Cf . op . cit . AMERICAN JOURNAL OF PSYCHOLOGY , V , 4 , p . 447 . 2Cf . op . cit . , AMERICAN JOURNAL OF PSYCHOLOGY , V , 4 , p . 446 ...
... says one subject ; " if I ad- mire name or character , it is through liking for color . " " It's 1Cf . op . cit . AMERICAN JOURNAL OF PSYCHOLOGY , V , 4 , p . 447 . 2Cf . op . cit . , AMERICAN JOURNAL OF PSYCHOLOGY , V , 4 , p . 446 ...
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عبارات ومصطلحات مألوفة
activity Alcan appear apperception asso association attention automatisms average become binocular vision body brain cells centres cerebellum Christ Christian Clark University color condition connection consciousness conversion cortex curve disc dreams emotional erethism error excitement experimental experiments expression fact faith fatigue feeling female fibres functions give given hand Höffding idea increase instinct intensity JOURNAL judgment Leipzig less letters light male Manual alphabet means memory mental ments method mind monocular motor movements Münsterberg muscles nature nerve nervous normal object observer organs pain perception phenomena physiological pleasure present psychic psychology recognition relation religion religious salvation saturation says seems sensation sense sensory sexual side soul STANLEY HALL stereoscopic stereoscopic effect stimulus superior peduncle syllables synæsthesia telepathy tendency tensions thalamus theory thought tion visual angle visual field whole words Wundt
مقاطع مشهورة
الصفحة 334 - JUST as I am, without one plea, But that Thy blood was shed for me, And that Thou bidd'st me come to Thee, O Lamb of God, I come.
الصفحة 365 - Predestination to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
الصفحة 321 - For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
الصفحة 340 - I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation ; and an assurance was given me, that he had taken away my sins, even mine, and saved me from the law of sin and death.
الصفحة 206 - Be a god and hold me With a charm! Be a man and fold me With thine arm! Teach me, only teach, Love! As I ought I will speak thy speech, Love, Think thy thought — Meet, if thou require it, Both demands, Laying flesh and spirit In thy hands. That shall be tomorrow, Not tonight; I must bury sorrow Out of sight — Must a little weep, Love (Foolish me!), And so fall asleep, Love, Loved by thee.
الصفحة 324 - I should appear sunk down in my sins below hell itself, far beyond the sight of every thing but the eye of sovereign grace, that can pierce even down to such a depth. And yet, it seems to me that my conviction of sin is exceedingly small and faint; it is enough to amaze me that I have no more sense of my sin.
الصفحة 250 - I HAVE been here before, But when or how I cannot tell : I know the grass beyond the door, The sweet keen smell, The sighing sound, the lights around the shore. You have been mine before, — How long ago I may not know : But just when at that swallow's soar Your neck turned so, Some veil did fall, — I knew it all of yore.
الصفحة 190 - THE wind flapped loose, the wind was still, Shaken out dead from tree and hill : I had walked on at the wind's will, — I sat now, for the wind was still. Between my knees my forehead was, — My lips, drawn in, said not Alas ! My hair was over in the grass, My naked ears heard the day pass.
الصفحة 338 - But I remember the time very well, when I seemed to be convinced, and fully satisfied as to this sovereignty of God, and his justice in thus eternally disposing of men according to his sovereign pleasure. But never could give an account how, or by what means, I was thus convinced...
الصفحة 365 - The condition of man after the fall of Adam is such, that he cannot turn and prepare himeelf, by his own natural strength and good works, to faith, and calling upon GOD : wherefore we have no power to do good works pleasant and acceptable to GOD, without the grace of GOD by CHRIST preventing us, that we may have a good will, and working with us when we have that good wilL ART.