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The subject proposed. Invocation of the Holy Spirit.—The Poem opens with

John baptizing at the river Jordan, Jesus coming there is baptized; and is attested by the descent of the Holy Ghost, and by a voice from Heaven, to be the Son of God. Satan, who is present, upon this immediately flies up into the regions of the air: where, summoning his Infernal Council, he acquaints them with his apprehensions that Jesus is that seed of the Woman, destined to destroy all their power ; and points out to them the immediate necessity of bringing the matter to proof, and of attempting, by snares and fraud, to counteract and defeat the person, from whom they had so much to dread. This office he offers himself to undertake; and, his offer being accepted, sets out on his enterprise. In the meantime, God, in the assembly of holy Angels, declares that he has given up his Son to be tempted by Satan; but foretells that the tempter shall be completely defeated by him ;-upon which the Angels sing a hymn of triumphi. Jesus is led up by the Spirit into the wilderness, while he is meditating on the commencement of his great office of Saviour of Mankind. Pursuing his meditations, he narrates, in a soliloquy, what divine and philanthropic impulses he had felt from his early youth, and how his mother, Mary, on perceiving these dispositions in him, had acquainted him with the circumstances of his birth, and informed him that he was no less a person than the Son of God; to which he adds what his own inquiries and reflections had supplied in confirmation of this great truth, and particularly dwells on the recent attestation of it at the river Jordan. Our Lord passes forty days, fasting, in the wilderness; where the wild beasts become mild and harmless in his presence. Satan now appears under the form of an old peasant; and enters into discourse with our Lord, wondering what could have brought him alone into so dangerous a place, and at the same time professing to recognize him for the person lately acknowledged by John, at the river Jordan, to be the Son of God. Jesus briefly replies. Satan rejoins with a description of the difficulty of supporting life in the wilderness; and entreats Jesus, if he really be the Son of God, to manifest his divine power, by changing some of the stones into bread. Jesus reproves him, and at the same time tells him that he knows who he is. Satan instantly avows himself, and offers an artful apology for himself and his conduct. Our blessed Lord severely reprimands him, and refutes every

part of his justification. Satan, with much semblance of humility, still
endeavours to justify himself; and, professing his admiration of Jesus,
and his regard for virtue, requests to be permitted at a future time to hear
more of his conversation ; but is answered, that this must be as he shall
find permission from above. Satan then disappears, and the Book closes

with a short description of night coming on in the desert.
I, who erewhile the happy garden sung
By one Man's disobedience lost, now sing
Recover'd Paradise to all mankind,
By one Man's firm obedience fully tried
Through all temptation, and the Tempter foil'd
In all his wiles, defeated and repuls’d,
And Eden rais'd in the waste wilderness.

Thou Spirit, who ledst this glorious eremite
Into the desart, his victorious field,
Against the spiritual foe, and brought'st him thence
By proof the undoubted Son of God, inspire,
As thou art wont, my prompted song, else mute ;
And bear, through highth or depth of Nature's bounds,
With prosperous wing full summ'd, to tell of deeds
Above heroick, though in secret done
And unrecorded left through many an age;
Worthy to have not remain’d so long unsung.

Now had the great Proclaimer, with a voice
More awful than the sound of trumpet, cried
Repentance, and Ileaven's kingdom nigh at hand
To all baptiz’d: To his great baptism flock'd
With awe the regions round, and with them came
From Nazareth the son of Joseph deem'd
To the flood Jordan ; came, as then obscure,
Unmark'd, unknown; but him the Baptist soon
Descried, divinely warn'd, and witness bore
As to his worthier, and would have resign'd
To him his heavenly office ; nor was long

"Summid:' a term in falconry for a full-grown wing.

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His witness unconfirm’d: On him baptiz’d
Heaven open'd, and in likeness of a dove
The Spirit descended, while the Father's voice
From Heaven pronounc'd him his beloved Son.
That heard the Adversary, who, roving still
About the world, at that assembly fam’d
Would not be last, and with the voice divine
Nigh thunder-struck, the exalted Man, to whom
Such high attest was given, awhile survey'd
With wonder ; then, with envy fraught and rage,
Flies to his place, nor rests, but in mid air
To counsel summons all his mighty peers,
Within thick clouds and dark tenfold involv'd,
A gloomy consistory; and them amidst,
With looks aghast and sad, he thus bespake.

O ancient Powers of air, and this wide world
(For much more willingly I mention air,
This our old conquest, than remember Hell,
Our hated habitation), well ye know
How many ages, as the years of men,
This universe we have possess'd and rul'd,
In manner at our will, the affairs of earth,
Since Adam and his facile consort Eve
Lost Paradise, deceiv'd by me; though since
With dread attending? when that fatal wound
Shall be inflicted by the seed of Eve
Upon my head. Long the decrees of Heaven
Delay, for longest time to Him is short ;
And now, too soon for us, the circling hours
This dreaded time have compass’d, wherein we
Must bide the stroke of that long-threaten'd wound
(At least if so we can, and by the head
Broken be not intended all our power

''Attending:' i.e., waiting.

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