be stimulated to expend a portion of their means in promoting the circulation of a work recording the labours of so eminent a servant of the Lord, concerning whom the following character was given by one of his contemporaries-not the less truthful and applicable from having been often quoted-that "He was indeed a heavenly-minded man, zealous for the name of the Lord, and preferred the honour of God before all things. He was valiant for the Truth, bold in asserting it, patient in suffering for it, unwearied in labouring in it, steady in his testimony to it, immovable as a rock."
The many and important truths unfolded in this work, though conveyed in a style not always suited to the taste of the present day, will, if patiently and seriously perused, amply compensate the reader, of whatever denomination, for the time and attention he may bestow upon it. Sir JAMES MACKINTOSH says, it "is one of the most extraordinary and instructive narratives in the world, which no reader of competent judgment can peruse without revering the virtue of the writer;" and COLERIDGE in his Biographia Literaria observes: "There exist folios on the human understanding, and the nature of man, which would have a far juster claim to their high rank and celebrity, if, in the whole huge volume, there could be found as much fulness of heart and intellect, as bursts forth in many a simple page of George Fox."
In every point of view, George Fox was a character of no ordinary rank. Though a stranger to the polish of human learning, he possessed a truly enlightened mind, connected with sound practical knowledge; and fearlessly inculcated, amongst persons of all ranks, sentiments and views on various points, equally conducive to the immediate comfort, and to the amelioration and advancement of the various classes of civil society. These views, though then rejected by many as visionary, have since met with very general acceptance, and in some cases have even obtained the favourable attention of government.
But what is of still more importance, he was well taught in the school of Christ. He was thoroughly versed in the Holy Scriptures, which, to use his own expression, were "very precious" to him, and
he always held them in high estimation. He firmly believed in the Son of God-in the atoning efficacy of his sacrifice upon the cross, and in all his offices and works both for us, and in us; and, by obedience to the Light of Life, the illuminating, renovating power of the Holy Spirit-to Christ in his spiritual appearance, he realized in himself the benefits conferred upon mankind by the sufferings and death of the Saviour. By a variety of preparatory baptisms, he was, on the one hand, given to see the depths of Satan, and on the other, richly instructed in the mysteries of the everlasting kingdom of God. Thus trained and exercised he became abundantly furnished, and qualified to enter upon the arduous service, to which he believed himself Divinely called; and proved himself to be, as his Journal largely testifies, "a workman that needed not to be ashamed, rightly dividing the Word of Truth."
Contemplating the character of George Fox in this twofold light, the Editor may, in conclusion, say with his predecessors, that he "indulges a hope that the history of the author's life, written by his own hand, unfolding the energy and operation of that grace by which he was what he was, will be found interesting to persons of every class, especially to the really religious of whatever denomination, and still more peculiarly so to those who profess to believe in the same doctrines he was engaged so strenuously in preaching. To the promulgation of these doctrines he steadily devoted upwards of forty years of his life-a life which exhibited throughout an example of suffering affliction, and of patience;' evincing him to be, both in principle and in practice, a genuine disciple of his crucified LORD-a real CHRISTIAN.' W. A.
P. S.-The Editor is also desirous of directing the special attention of the reader to the admirable Preface to this work, by William Penn.
THE PREFACE; Being a summary account of the divers dispensations of God
to men, from the beginning of the world to that of our present age, by the
ministry and testimony of his faithful servant, George Fox, as an introduc-
tion to the ensuing Journal,
CHAPTER I.-1624-1647.-George Fox's birth and parentage-his gravity and
piety in youth-apprenticed to a shoemaker, who is also a grazier, &c.—his
integrity in dealing-refuses to drink healths-his exercises of mind com-
mence he lives retired-is tempted to despair-his sorrows continue for
some years has a sense of Christ's sufferings-confutes a people who held
women to be devoid of souls-begins to travel on Truth's account-meets
with Elizabeth Hooton-fasts often, and retires to solitary places with his
Bible-his exercises intermit-sees why none but Christ could speak to his
condition-visits a woman who had fasted twenty-two days first declares
the Truth at Duckingfield and Manchester-preaches at a great meeting
at Broughton--his troubles wear off, and he weeps for joy-sees things
which cannot be uttered-is reported to have a discerning spirit-overcomes
his temptations through the power of Christ,
CHAPTER II.-1648-1649.-Begins to have great meetings—at Mansfield he
is moved to pray-the Lord's power so great the house is shaken-cannot
pray in his own will-a temptation besets him that there is no God, which
is dissipated by an inward voice-he afterwards disputes with and confounds
some Atheists goes to courts and steeple-houses, &c., to warn against op-
pression and oaths-reproves a notorious drunkard, who is reformed-sees
who are the greatest deceivers-shows how people read and understand the
Scriptures-various mysteries are revealed to him-he is sent to turn people
to the Inward Light, Spirit, and Grace, the Divine Spirit which he infallibly
knew would not deceive-priests and professors rage at these innovations—
he cries for justice in courts and against various wrong things-denounces
the trade of preaching-is sent to preach freely,
CHAPTER III.—1649–1650.-George Fox is first imprisoned at Nottingham,
where the sheriff is convinced he is liberated and quiets a distracted woman
—many miracles were wrought in those days, beyond what that unbelieving
age would receive or bear-he is cruelly treated at Mansfield-Woodhouse-
is taken before the magistrates at Derby-acknowledges that he is sanctified
-is temptingly asked if he were Christ, which he denies, yet is committed for
blasphemy-his mittimus to Derby prison-writes to the priests of Derby
against preaching for hire, &c.-also against persecution to Barton and
Bennet, justices, on the same subject to Justice Bennet against covetous-
ness to Justice Barton, a preacher and a persecutor to the Mayor of
Derby against persecution and oppression-to the court of Derby against
oaths and oppression-to the bell-ringers of Derby against vanities and
worldly pleasures-his jailer is convinced-Justice Bennet first gives Friends
the name of Quakers in derision-writes to Friends and others, to open their
understandings, and to direct them to their true Teacher within themselves
-to the convinced people, directing them to internal silence and to true
obedience an encouragement to the faithful--to the justices of Derby
against persecution, thrice repeated-to the priests of Derby, on the same
subject to the justices of Derby, to prize their time, and to depart from evil
-the like to Colonel Barton, justice, and warning of the plagues and ven-
geance hanging over the oppressor, .
CHAPTER IV.-1650-1651.-A trooper visits George Fox from an inward in-
timation-declines a commission in the army, and is put in the dungeon—
confutes one who denied Christ's outward appearance, from whence a slander
is raised against Friends-testifies against capital punishments for small
matters-writes for more speedy justice to prisoners-intercedes for the
life of a young woman, imprisoned for stealing, who is brought to the gallows
but reprieved, and afterwards convinced-again refuses to bear arms, and is
committed close prisoner-writes to Barton and Bennet, justices, against per-
secution-addresses the convinced and tender people against hirelings-to the
magistrates of Derby against persecution, and foretelling his own enlargement
and their recompense-is greatly exercised for the wickedness of Derby-
sees the visitation of God's love pass away from the town, and writes a lamen-
tation over it—a great judgment fell upon the town-he is liberated after a'
year's imprisonment-visits Lichfield-preaches repentance through Don-
caster-many dread "the man with leather breeches"-goes to steeple-houses,
as the apostles did to the temples, to bring people off from them-is denied
entertainment, and ill-treated at some places-refuses to inform against his
persecutors-many are convinced in Yorkshire, amongst others, Richard
Farnsworth, James Naylor, William Dewsbury, Justice Hotham, and
Captain Pursloe,
CHAPTER V.-1652.-George Fox visits great men's houses, warning them to
repent-is accused of calling himself Christ-refutes the charge, and tells the
accuser that Judas's end would be his, which shortly came to pass, hence a
slander is raised against Friends-is stoned at Doncaster-a scoffing priest
made to tremble at the Lord's power-a slandering priest cut off in his wicked-
ness-a murderous man seeks George Fox, but misses him-he lays in a
wood all night-the influence of one man or woman, who lives in the same
spirit that the prophets and apostles were in, is to be felt within a circuit of
ten miles-George Fox ascends Pendle Hill, whence he sees the place of a
great gathering of people-on descending, refreshes himself at a spring of
water, having taken little sustenance for several days-foresees a great people
in white raiment about Wensleydale and Sedbergh a wicked man designs to
injure him, but is prevented-many are convinced in Dent, and a meeting is
settled at Sedbergh, where he had seen a people in white raiment preaches
for several hours in the steeple-house yard there-preaches on a rock, near
Firbank chapel, to 1000 people, for three hours-the family of Judge Fell
convinced, and a meeting settled at his house, and continued for forty years
-preaches through Lancaster streets-at a meeting of priests at Ulverstone
he speaks in great power, so that one of them said, "the church shook"-
disputes with priest Lampitt-Justice Sawrey is the first persecutor in the
north-forty priests appear against George Fox at Lancaster Sessions for
speaking blasphemy; they are confounded, and he is cleared of the charge-
James Naylor's account of George Fox's trial at Lancaster Sessions-priest
Jackus is reproved from the bench for his blasphemy-these priests are re-
proved by the populace-Colonel West defends and protects George Fox
against the machinations of the priests, and the design of Judge Windham,
at the risk of losing his place,
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