صور الصفحة
PDF
النشر الإلكتروني

be stimulated to expend a portion of their means in promoting the circulation of a work recording the labours of so eminent a servant of the Lord, concerning whom the following character was given by one of his contemporaries-not the less truthful and applicable from having been often quoted-that "He was indeed a heavenly-minded man, zealous for the name of the Lord, and preferred the honour of God before all things. He was valiant for the Truth, bold in asserting it, patient in suffering for it, unwearied in labouring in it, steady in his testimony to it, immovable as a rock."

The many and important truths unfolded in this work, though conveyed in a style not always suited to the taste of the present day, will, if patiently and seriously perused, amply compensate the reader, of whatever denomination, for the time and attention he may bestow upon it. Sir JAMES MACKINTOSH says, it "is one of the most extraordinary and instructive narratives in the world, which no reader of competent judgment can peruse without revering the virtue of the writer;" and COLERIDGE in his Biographia Literaria observes: "There exist folios on the human understanding, and the nature of man, which would have a far juster claim to their high rank and celebrity, if, in the whole huge volume, there could be found as much fulness of heart and intellect, as bursts forth in many a simple page of George Fox."

In every point of view, George Fox was a character of no ordinary rank. Though a stranger to the polish of human learning, he possessed a truly enlightened mind, connected with sound practical knowledge; and fearlessly inculcated, amongst persons of all ranks, sentiments and views on various points, equally conducive to the immediate comfort, and to the amelioration and advancement of the various classes of civil society. These views, though then rejected by many as visionary, have since met with very general acceptance, and in some cases have even obtained the favourable attention of government.

But what is of still more importance, he was well taught in the school of Christ. He was thoroughly versed in the Holy Scriptures, which, to use his own expression, were "very precious" to him, and

he always held them in high estimation. He firmly believed in the Son of God-in the atoning efficacy of his sacrifice upon the cross, and in all his offices and works both for us, and in us; and, by obedience to the Light of Life, the illuminating, renovating power of the Holy Spirit-to Christ in his spiritual appearance, he realized in himself the benefits conferred upon mankind by the sufferings and death of the Saviour. By a variety of preparatory baptisms, he was, on the one hand, given to see the depths of Satan, and on the other, richly instructed in the mysteries of the everlasting kingdom of God. Thus trained and exercised he became abundantly furnished, and qualified to enter upon the arduous service, to which he believed himself Divinely called; and proved himself to be, as his Journal largely testifies, "a workman that needed not to be ashamed, rightly dividing the Word of Truth."

Contemplating the character of George Fox in this twofold light, the Editor may, in conclusion, say with his predecessors, that he "indulges a hope that the history of the author's life, written by his own hand, unfolding the energy and operation of that grace by which he was what he was, will be found interesting to persons of every class, especially to the really religious of whatever denomination, and still more peculiarly so to those who profess to believe in the same doctrines he was engaged so strenuously in preaching. To the promulgation of these doctrines he steadily devoted upwards of forty years of his life-a life which exhibited throughout an example of suffering affliction, and of patience;' evincing him to be, both in principle and in practice, a genuine disciple of his crucified LORD-a real CHRISTIAN.' W. A.

P. S.-The Editor is also desirous of directing the special attention of the reader to the admirable Preface to this work, by William Penn.

LEEDS, 1852.

CONTENTS OF VOL. I.

[ocr errors]

CHAPTER II.-1648-1649.-Begins to have great meetings—at Mansfield he

is moved to pray-the Lord's power so great the house is shaken-cannot

pray in his own will-a temptation besets him that there is no God, which

is dissipated by an inward voice-he afterwards disputes with and confounds

some Atheists goes to courts and steeple-houses, &c., to warn against op-

pression and oaths-reproves a notorious drunkard, who is reformed-sees

who are the greatest deceivers-shows how people read and understand the

Scriptures-various mysteries are revealed to him-he is sent to turn people

to the Inward Light, Spirit, and Grace, the Divine Spirit which he infallibly

knew would not deceive-priests and professors rage at these innovations—

he cries for justice in courts and against various wrong things-denounces

the trade of preaching-is sent to preach freely,

CHAPTER III.—1649–1650.-George Fox is first imprisoned at Nottingham,

where the sheriff is convinced he is liberated and quiets a distracted woman

—many miracles were wrought in those days, beyond what that unbelieving

age would receive or bear-he is cruelly treated at Mansfield-Woodhouse-

is taken before the magistrates at Derby-acknowledges that he is sanctified

-is temptingly asked if he were Christ, which he denies, yet is committed for

blasphemy-his mittimus to Derby prison-writes to the priests of Derby

against preaching for hire, &c.-also against persecution to Barton and

Bennet, justices, on the same subject to Justice Bennet against covetous-

ness to Justice Barton, a preacher and a persecutor to the Mayor of

Derby against persecution and oppression-to the court of Derby against

oaths and oppression-to the bell-ringers of Derby against vanities and

[ocr errors]

PAGE

[ocr errors]
[ocr errors]

75

[ocr errors]
[ocr errors]

93

CHAPTER V.-1652.-George Fox visits great men's houses, warning them to

repent-is accused of calling himself Christ-refutes the charge, and tells the

accuser that Judas's end would be his, which shortly came to pass, hence a

slander is raised against Friends-is stoned at Doncaster-a scoffing priest

made to tremble at the Lord's power-a slandering priest cut off in his wicked-

ness-a murderous man seeks George Fox, but misses him-he lays in a

wood all night-the influence of one man or woman, who lives in the same

spirit that the prophets and apostles were in, is to be felt within a circuit of

ten miles-George Fox ascends Pendle Hill, whence he sees the place of a

great gathering of people-on descending, refreshes himself at a spring of

water, having taken little sustenance for several days-foresees a great people

in white raiment about Wensleydale and Sedbergh a wicked man designs to

injure him, but is prevented-many are convinced in Dent, and a meeting is

settled at Sedbergh, where he had seen a people in white raiment preaches

for several hours in the steeple-house yard there-preaches on a rock, near

Firbank chapel, to 1000 people, for three hours-the family of Judge Fell

convinced, and a meeting settled at his house, and continued for forty years

-preaches through Lancaster streets-at a meeting of priests at Ulverstone

he speaks in great power, so that one of them said, "the church shook"-

disputes with priest Lampitt-Justice Sawrey is the first persecutor in the

north-forty priests appear against George Fox at Lancaster Sessions for

speaking blasphemy; they are confounded, and he is cleared of the charge-

James Naylor's account of George Fox's trial at Lancaster Sessions-priest

Jackus is reproved from the bench for his blasphemy-these priests are re-

proved by the populace-Colonel West defends and protects George Fox

against the machinations of the priests, and the design of Judge Windham,

at the risk of losing his place,

[ocr errors]
« السابقةمتابعة »